{"id":7047,"date":"2022-05-21T00:00:00","date_gmt":"2022-05-21T00:00:00","guid":{"rendered":"https:\/\/nurs.essaybishops.com\/7047-2\/"},"modified":"2022-05-21T00:00:00","modified_gmt":"2022-05-21T00:00:00","slug":"7047-2","status":"publish","type":"post","link":"https:\/\/homeworkacetutors.com\/nursing\/7047-2\/","title":{"rendered":""},"content":{"rendered":"<p>NARRATIVE<br \/>\nOF THE LIFE OF<br \/>\nFREDERICK DOUGLASS,<br \/>\nAN AMERICAN SLAVE<br \/>\nBY<br \/>\nFREDERICK DOUGLASS<br \/>\n7^WYS`f7Taa]e<\/p>\n<p>NARRATIVE<br \/>\nOF THE<br \/>\nLIFE<br \/>\nOF<br \/>\nFREDERICK DOUGLASS,<br \/>\nAN<br \/>\nAMERICAN SLAVE.<br \/>\nWRITTEN BY HIMSELF.<br \/>\nBOSTON<br \/>\nPUBLISHED AT THE ANTI-SLAVERY OFFICE,<br \/>\nNO. 25 CORNHILL<br \/>\n1845<br \/>\nEntered, according to Act of Congress, in the year 1845,<br \/>\nBY FREDERICK DOUGLASS,<br \/>\nin the Clerk\u2019s Office of the District Court of Massachusetts.<br \/>\nCOPYRIGHT INFORMATION<br \/>\nBook: Narrative of the Life of Frederick Douglass<br \/>\nAuthor: Frederick Douglass, 1817?\u201395<br \/>\nFirst published: 1845<br \/>\nThe original book is in the public domain in the United<br \/>\nStates and in most, if not all, other countries as well. Readers<br \/>\noutside the United States should check their own countries\u2019<br \/>\ncopyright laws to be certain they can legally download this<br \/>\nebook. The Online Books Page has an FAQ which gives a<br \/>\nsummary of copyright durations for many other countries, as<br \/>\nwell as links to more official sources.<br \/>\nThis PDF ebook was<br \/>\ncreated by Jos\u00e9 Men\u00e9ndez.<br \/>\nPREFACE.<br \/>\nIN the month of August, 1841, I attended an anti-slavery<br \/>\nconvention in Nantucket, at which it was my happiness to<br \/>\nbecome acquainted with FREDERICK DOUGLASS, the writer of<br \/>\nthe following Narrative. He was a stranger to nearly every<br \/>\nmember of that body; but, having recently made his escape from<br \/>\nthe southern prison-house of bondage, and feeling his curiosity<br \/>\nexcited to ascertain the principles and measures of the<br \/>\nabolitionists,\u2014of whom he had heard a somewhat vague<br \/>\ndescription while he was a slave,\u2014he was induced to give his<br \/>\nattendance, on the occasion alluded to, though at that time a<br \/>\nresident in New Bedford.<br \/>\nFortunate, most fortunate occurrence!\u2014fortunate for the<br \/>\nmillions of his manacled brethren, yet panting for deliverance<br \/>\nfrom their awful thraldom!\u2014fortunate for the cause of negro<br \/>\nemancipation, and of universal liberty!\u2014fortunate for the land<br \/>\nof his birth, which he has already done so much to save and<br \/>\nbless!\u2014fortunate for a large circle of friends and acquaintances,<br \/>\nwhose sympathy and affection he has strongly secured by the<br \/>\nmany sufferings he has endured, by his virtuous traits of<br \/>\ncharacter, by his ever-abiding remembrance of those who are in<br \/>\nbonds, as being bound with them!\u2014fortunate for the multitudes,<br \/>\nin various parts of our republic, whose minds he has enlightened<br \/>\non the subject of slavery, and who have been melted to tears by<br \/>\nhis pathos, or roused to virtuous indignation by his stirring<br \/>\neloquence against the enslavers of men!\u2014fortunate for himself,<br \/>\nas it at once brought him into the field of public usefulness,<br \/>\nvi PREFACE<br \/>\n\u201cgave the world assurance of a MAN,\u201d quickened the slumbering<br \/>\nenergies of his soul, and consecrated him to the great work of<br \/>\nbreaking the rod of the oppressor, and letting the oppressed go<br \/>\nfree!<br \/>\nI shall never forget his first speech at the convention\u2014the<br \/>\nextraordinary emotion it excited in my own mind\u2014the powerful<br \/>\nimpression it created upon a crowded auditory, completely<br \/>\ntaken by surprise\u2014the applause which followed from the<br \/>\nbeginning to the end of his felicitous remarks. I think I never<br \/>\nhated slavery so intensely as at that moment; certainly, my<br \/>\nperception of the enormous outrage which is inflicted by it, on<br \/>\nthe godlike nature of its victims, was rendered far more clear<br \/>\nthan ever. There stood one, in physical proportion and stature<br \/>\ncommanding and exact\u2014in intellect richly endowed\u2014in natural<br \/>\neloquence a prodigy\u2014in soul manifestly \u201ccreated but a little<br \/>\nlower than the angels\u201d\u2014yet a slave, ay, a fugitive slave,\u2014<br \/>\ntrembling for his safety, hardly daring to believe that on the<br \/>\nAmerican soil, a single white person could be found who would<br \/>\nbefriend him at all hazards, for the love of God and humanity!<br \/>\nCapable of high attainments as an intellectual and moral<br \/>\nbeing\u2014needing nothing but a comparatively small amount of<br \/>\ncultivation to make him an ornament to society and a blessing to<br \/>\nhis race\u2014by the law of the land, by the voice of the people, by<br \/>\nthe terms of the slave code, he was only a piece of property, a<br \/>\nbeast of burden, a chattel personal, nevertheless!<br \/>\nA beloved friend from New Bedford prevailed on Mr.<br \/>\nDOUGLASS to address the convention. He came forward to the<br \/>\nplatform with a hesitancy and embarrassment, necessarily the<br \/>\nattendants of a sensitive mind in such a novel position. After<br \/>\napologizing for his ignorance, and reminding the audience that<br \/>\nslavery was a poor school for the human intellect and heart, he<br \/>\nproceeded to narrate some of the facts in his own history as a<br \/>\nslave, and in the course of his speech gave utterance to many<br \/>\nPREFACE vii<br \/>\nnoble thoughts and thrilling reflections. As soon as he had taken<br \/>\nhis seat, filled with hope and admiration, I rose, and declared<br \/>\nthat PATRICK HENRY, of revolutionary fame, never made a<br \/>\nspeech more eloquent in the cause of liberty, than the one we<br \/>\nhad just listened to from the lips of that hunted fugitive. So I<br \/>\nbelieved at that time\u2014such is my belief now. I reminded the<br \/>\naudience of the peril which surrounded this self-emancipated<br \/>\nyoung man at the North,\u2014even in Massachusetts, on the soil of<br \/>\nthe Pilgrim Fathers, among the descendants of revolutionary<br \/>\nsires; and I appealed to them, whether they would ever allow<br \/>\nhim to be carried back into slavery,\u2014law or no law,<br \/>\nconstitution or no constitution. The response was unanimous<br \/>\nand in thunder-tones\u2014\u201cNO!\u201d \u201cWill you succor and protect him<br \/>\nas a brother-man\u2014a resident of the old Bay State?\u201d \u201cYES!\u201d<br \/>\nshouted the whole mass, with an energy so startling, that the<br \/>\nruthless tyrants south of Mason and Dixon\u2019s line might almost<br \/>\nhave heard the mighty burst of feeling, and recognized it as the<br \/>\npledge of an invincible determination, on the part of those who<br \/>\ngave it, never to betray him that wanders, but to hide the<br \/>\noutcast, and firmly to abide the consequences.<br \/>\nIt was at once deeply impressed upon my mind, that, if Mr.<br \/>\nDOUGLASS could be persuaded to consecrate his time and<br \/>\ntalents to the promotion of the anti-slavery enterprise, a<br \/>\npowerful impetus would be given to it, and a stunning blow at<br \/>\nthe same time inflicted on northern prejudice against a colored<br \/>\ncomplexion. I therefore endeavored to instil hope and courage<br \/>\ninto his mind, in order that he might dare to engage in a<br \/>\nvocation so anomalous and responsible for a person in his<br \/>\nsituation; and I was seconded in this effort by warm-hearted<br \/>\nfriends, especially by the late General Agent of the<br \/>\nMassachusetts Anti-Slavery Society, Mr. JOHN A. COLLINS,<br \/>\nwhose judgment in this instance entirely coincided with my<br \/>\nown. At first, he could give no encouragement; with unfeigned<br \/>\nviii PREFACE<br \/>\ndiffidence, he expressed his conviction that he was not adequate<br \/>\nto the performance of so great a task; the path marked out was<br \/>\nwholly an untrodden one; he was sincerely apprehensive that he<br \/>\nshould do more harm than good. After much deliberation,<br \/>\nhowever, he consented to make a trial; and ever since that<br \/>\nperiod, he has acted as a lecturing agent, under the auspices<br \/>\neither of the American or the Massachusetts Anti-Slavery<br \/>\nSociety. In labors he has been most abundant; and his success in<br \/>\ncombating prejudice, in gaining proselytes, in agitating the<br \/>\npublic mind, has far surpassed the most sanguine expectations<br \/>\nthat were raised at the commencement of his brilliant career. He<br \/>\nhas borne himself with gentleness and meekness, yet with true<br \/>\nmanliness of character. As a public speaker, he excels in pathos,<br \/>\nwit, comparison, imitation, strength of reasoning, and fluency of<br \/>\nlanguage. There is in him that union of head and heart, which is<br \/>\nindispensable to an enlightenment of the heads and a winning of<br \/>\nthe hearts of others. May his strength continue to be equal to his<br \/>\nday! May he continue to \u201cgrow in grace, and in the knowledge<br \/>\nof God,\u201d that he may be increasingly serviceable in the cause of<br \/>\nbleeding humanity, whether at home or abroad!<br \/>\nIt is certainly a very remarkable fact, that one of the most<br \/>\nefficient advocates of the slave population, now before the<br \/>\npublic, is a fugitive slave, in the person of FREDERICK<br \/>\nDOUGLASS; and that the free colored population of the United<br \/>\nStates are as ably represented by one of their own number, in<br \/>\nthe person of CHARLES LENOX REMOND, whose eloquent<br \/>\nappeals have extorted the highest applause of multitudes on<br \/>\nboth sides of the Atlantic. Let the calumniators of the colored<br \/>\nrace despise themselves for their baseness and illiberality of<br \/>\nspirit, and henceforth cease to talk of the natural inferiority of<br \/>\nthose who require nothing but time and opportunity to attain to<br \/>\nthe highest point of human excellence.<br \/>\nPREFACE ix<br \/>\nIt may, perhaps, be fairly questioned, whether any other<br \/>\nportion of the population of the earth could have endured the<br \/>\nprivations, sufferings and horrors of slavery, without having<br \/>\nbecome more degraded in the scale of humanity than the slaves<br \/>\nof African descent. Nothing has been left undone to cripple their<br \/>\nintellects, darken their minds, debase their moral nature,<br \/>\nobliterate all traces of their relationship to mankind; and yet<br \/>\nhow wonderfully they have sustained the mighty load of a most<br \/>\nfrightful bondage, under which they have been groaning for<br \/>\ncenturies! To illustrate the effect of slavery on the white man,\u2014<br \/>\nto show that he has no powers of endurance, in such a<br \/>\ncondition, superior to those of his black brother,\u2014DANIEL<br \/>\nO\u2019CONNELL, the distinguished advocate of universal<br \/>\nemancipation, and the mightiest champion of prostrate but not<br \/>\nconquered Ireland, relates the following anecdote in a speech<br \/>\ndelivered by him in the Conciliation Hall, Dublin, before the<br \/>\nLoyal National Repeal Association, March 31, 1845. \u201cNo<br \/>\nmatter,\u201d said Mr. O\u2019CONNELL, \u201cunder what specious term it<br \/>\nmay disguise itself, slavery is still hideous. It has a natural, an<br \/>\ninevitable tendency to brutalize every noble faculty of man. An<br \/>\nAmerican sailor, who was cast away on the shore of Africa,<br \/>\nwhere he was kept in slavery for three years, was, at the<br \/>\nexpiration of that period, found to be imbruted and stultified\u2014<br \/>\nhe had lost all reasoning power; and having forgotten his native<br \/>\nlanguage, could only utter some savage gibberish between<br \/>\n\u0645\u0633\u0627\u0639\u062f\u0629 \u0627\u0644\u062a\u0639\u064a\u064a\u0646 &#8211; \u062e\u062f\u0645\u0629 \u0643\u062a\u0627\u0628\u0629 \u0627\u0644\u0645\u0642\u0627\u0644\u0627\u062a \u0645\u0646 \u0642\u0628\u0644 \u0643\u0628\u0627\u0631 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0639\u0631\u0628, Arabic and English, which nobody could understand, and which<br \/>\neven he himself found difficulty in pronouncing. So much for<br \/>\nthe humanizing influence of THE DOMESTIC INSTITUTION!\u201d<br \/>\nAdmitting this to have been an extraordinary case of mental<br \/>\ndeterioration, it proves at least that the white slave can sink as<br \/>\nlow in the scale of humanity as the black one.<br \/>\nMr. DOUGLASS has very properly chosen to write his own<br \/>\nNarrative, in his own style, and according to the best of his<br \/>\nx PREFACE<br \/>\nability, rather than to employ some one else. It is, therefore,<br \/>\nentirely his own production; and, considering how long and<br \/>\ndark was the career he had to run as a slave,\u2014how few have<br \/>\nbeen his opportunities to improve his mind since he broke his<br \/>\niron fetters,\u2014it is, in my judgment, highly creditable to his head<br \/>\nand heart. He who can peruse it without a tearful eye, a heaving<br \/>\nbreast, an afflicted spirit,\u2014without being filled with an<br \/>\nunutterable abhorrence of slavery and all its abettors, and<br \/>\nanimated with a determination to seek the immediate overthrow<br \/>\nof that execrable system,\u2014without trembling for the fate of this<br \/>\ncountry in the hands of a righteous God, who is ever on the side<br \/>\nof the oppressed, and whose arm is not shortened that it cannot<br \/>\nsave,\u2014must have a flinty heart, and be qualified to act the part<br \/>\nof a trafficker \u201cin slaves and the souls of men.\u201d I am confident<br \/>\nthat it is essentially true in all its statements; that nothing has<br \/>\nbeen set down in malice, nothing exaggerated, nothing drawn<br \/>\nfrom the imagination; that it comes short of the reality, rather<br \/>\nthan overstates a single fact in regard to SLAVERY AS IT IS. The<br \/>\nexperience of FREDERICK DOUGLASS, as a slave, was not a<br \/>\npeculiar one; his lot was not especially a hard one; his case may<br \/>\nbe regarded as a very fair specimen of the treatment of slaves in<br \/>\nMaryland, in which State it is conceded that they are better fed<br \/>\nand less cruelly treated than in Georgia, Alabama, or Louisiana.<br \/>\nMany have suffered incomparably more, while very few on the<br \/>\nplantations have suffered less, than himself. Yet how deplorable<br \/>\nwas his situation! what terrible chastisements were inflicted<br \/>\nupon his person! what still more shocking outrages were<br \/>\nperpetrated upon his mind! with all his noble powers and<br \/>\nsublime aspirations, how like a brute was he treated, even by<br \/>\nthose professing to have the same mind in them that was in<br \/>\nChrist Jesus! to what dreadful liabilities was he continually<br \/>\nsubjected! how destitute of friendly counsel and aid, even in his<br \/>\ngreatest extremities! how heavy was the midnight of woe which<br \/>\nPREFACE xi<br \/>\nshrouded in blackness the last ray of hope, and filled the future<br \/>\nwith terror and gloom! what longings after freedom took<br \/>\npossession of his breast, and how his misery augmented, in<br \/>\nproportion as he grew reflective and intelligent,\u2014thus<br \/>\ndemonstrating that a happy slave is an extinct man! how he<br \/>\nthought, reasoned, felt, under the lash of the driver, with the<br \/>\nchains upon his limbs! what perils he encountered in his<br \/>\nendeavors to escape from his horrible doom! and how signal<br \/>\nhave been his deliverance and preservation in the midst of a<br \/>\nnation of pitiless enemies!<br \/>\nThis Narrative contains many affecting incidents, many<br \/>\npassages of great eloquence and power; but I think the most<br \/>\nthrilling one of them all is the description DOUGLASS gives of<br \/>\nhis feelings, as he stood soliloquizing respecting his fate, and<br \/>\nthe chances of his one day being a freeman, on the banks of the<br \/>\nChesapeake Bay\u2014viewing the receding vessels as they flew<br \/>\nwith their white wings before the breeze, and apostrophizing<br \/>\nthem as animated by the living spirit of freedom. Who can read<br \/>\nthat passage, and be insensible to its pathos and sublimity?<br \/>\nCompressed into it is a whole Alexandrian library of thought,<br \/>\nfeeling, and sentiment\u2014all that can, all that need be urged, in<br \/>\nthe form of expostulation, entreaty, rebuke, against that crime of<br \/>\ncrimes,\u2014making man the property of his fellow-man! O, how<br \/>\naccursed is that system, which entombs the godlike mind of<br \/>\nman, defaces the divine image, reduces those who by creation<br \/>\nwere crowned with glory and honor to a level with four-footed<br \/>\nbeasts, and exalts the dealer in human flesh above all that is<br \/>\ncalled God! Why should its existence be prolonged one hour? Is<br \/>\nit not evil, only evil, and that continually? What does its<br \/>\npresence imply but the absence of all fear of God, all regard for<br \/>\nman, on the part of the people of the United States? Heaven<br \/>\nspeed its eternal overthrow!<br \/>\nxii PREFACE<br \/>\nSo profoundly ignorant of the nature of slavery are many<br \/>\npersons, that they are stubbornly incredulous whenever they<br \/>\nread or listen to any recital of the cruelties which are daily<br \/>\ninflicted on its victims. They do not deny that the slaves are<br \/>\nheld as property; but that terrible fact seems to convey to their<br \/>\nminds no idea of injustice, exposure to outrage, or savage<br \/>\nbarbarity. Tell them of cruel scourgings, of mutilations and<br \/>\nbrandings, of scenes of pollution and blood, of the banishment<br \/>\nof all light and knowledge, and they affect to be greatly<br \/>\nindignant at such enormous exaggerations, such wholesale<br \/>\nmisstatements, such abominable libels on the character of the<br \/>\nsouthern planters! As if all these direful outrages were not the<br \/>\nnatural results of slavery! As if it were less cruel to reduce a<br \/>\nhuman being to the condition of a thing, than to give him a<br \/>\nsevere flagellation, or to deprive him of necessary food and<br \/>\nclothing! As if whips, chains, thumb-screws, paddles,<br \/>\nbloodhounds, overseers, drivers, patrols, were not all<br \/>\nindispensable to keep the slaves down, and to give protection to<br \/>\ntheir ruthless oppressors! As if, when the marriage institution is<br \/>\nabolished, concubinage, adultery, and incest, must not<br \/>\nnecessarily abound; when all the rights of humanity are<br \/>\nannihilated, any barrier remains to protect the victim from the<br \/>\nfury of the spoiler; when absolute power is assumed over life<br \/>\nand liberty, it will not be wielded with destructive sway!<br \/>\nSkeptics of this character abound in society. In some few<br \/>\ninstances, their incredulity arises from a want of reflection; but,<br \/>\ngenerally, it indicates a hatred of the light, a desire to shield<br \/>\nslavery from the assaults of its foes, a contempt of the colored<br \/>\nrace, whether bond or free. Such will try to discredit the<br \/>\nshocking tales of slaveholding cruelty which are recorded in this<br \/>\ntruthful Narrative; but they will labor in vain. Mr. DOUGLASS<br \/>\nhas frankly disclosed the place of his birth, the names of those<br \/>\nwho claimed ownership in his body and soul, and the names<br \/>\nPREFACE xiii<br \/>\nalso of those who committed the crimes which he has alleged<br \/>\nagainst them. His statements, therefore, may easily be<br \/>\ndisproved, if they are untrue.<br \/>\nIn the course of his Narrative, he relates two instances of<br \/>\nmurderous cruelty,\u2014in one of which a planter deliberately shot<br \/>\na slave belonging to a neighboring plantation, who had<br \/>\nunintentionally gotten within his lordly domain in quest of fish;<br \/>\nand in the other, an overseer blew out the brains of a slave who<br \/>\nhad fled to a stream of water to escape a bloody scourging. Mr.<br \/>\nDOUGLASS states that in neither of these instances was any thing<br \/>\ndone by way of legal arrest or judicial investigation. The<br \/>\nBaltimore American, of March 17, 1845, relates a similar case<br \/>\nof atrocity, perpetrated with similar impunity\u2014as follows:\u2014<br \/>\n\u201cShooting a slave.\u2014We learn, upon the authority of a letter<br \/>\nfrom Charles county, Maryland, received by a gentleman of this<br \/>\ncity, that a young man, named Matthews, a nephew of General<br \/>\nMatthews, and whose father, it is believed, holds an office at<br \/>\nWashington, killed one of the slaves upon his father\u2019s farm by<br \/>\nshooting him. The letter states that young Matthews had been<br \/>\nleft in charge of the farm; that he gave an order to the servant,<br \/>\nwhich was disobeyed, when he proceeded to the house,<br \/>\nobtained a gun, and, returning, shot the servant. He<br \/>\nimmediately, the letter continues, fled to his father\u2019s residence,<br \/>\nwhere he still remains unmolested.\u201d\u2014Let it never be forgotten,<br \/>\nthat no slaveholder or overseer can be convicted of any outrage<br \/>\nperpetrated on the person of a slave, however diabolical it may<br \/>\nbe, on the testimony of colored witnesses, whether bond or free.<br \/>\nBy the slave code, they are adjudged to be as incompetent to<br \/>\ntestify against a white man, as though they were indeed a part of<br \/>\nthe brute creation. Hence, there is no legal protection in fact,<br \/>\nwhatever there may be in form, for the slave population; and<br \/>\nany amount of cruelty may be inflicted on them with impunity.<br \/>\nxiv PREFACE<br \/>\nIs it possible for the human mind to conceive of a more horrible<br \/>\nstate of society?<br \/>\nThe effect of a religious profession on the conduct of<br \/>\nsouthern masters is vividly described in the following Narrative,<br \/>\nand shown to be any thing but salutary. In the nature of the case,<br \/>\nit must be in the highest degree pernicious. The testimony of<br \/>\nMr. DOUGLASS, on this point, is sustained by a cloud of<br \/>\nwitnesses, whose veracity is unimpeachable. \u201cA slaveholder\u2019s<br \/>\nprofession of Christianity is a palpable imposture. He is a felon<br \/>\nof the highest grade. He is a man-stealer. It is of no importance<br \/>\nwhat you put in the other scale.\u201d<br \/>\nReader! are you with the man-stealers in sympathy and<br \/>\npurpose, or on the side of their down-trodden victims? If with<br \/>\nthe former, then are you the foe of God and man. If with the<br \/>\nlatter, what are you prepared to do and dare in their behalf? Be<br \/>\nfaithful, be vigilant, be untiring in your efforts to break every<br \/>\nyoke, and let the oppressed go free. Come what may\u2014cost what<br \/>\nit may\u2014inscribe on the banner which you unfurl to the breeze,<br \/>\nas your religious and political motto\u2014\u201cNO COMPROMISE WITH<br \/>\nSLAVERY! NO UNION WITH SLAVEHOLDERS!\u201d<br \/>\nWM. LLOYD GARRISON.<br \/>\nBOSTON, May 1, 1845.<br \/>\nLETTER<br \/>\nFROM WENDELL PHILLIPS, ESQ.<br \/>\nBOSTON, April 22, 1845.<br \/>\nMy Dear Friend:<br \/>\nYou remember the old fable of \u201cThe Man and<br \/>\nthe Lion,\u201d where the lion complained that he should not be so<br \/>\nmisrepresented \u201cwhen the lions wrote history.\u201d<br \/>\nI am glad the time has come when the \u201clions write history.\u201d<br \/>\nWe have been left long enough to gather the character of<br \/>\nslavery from the involuntary evidence of the masters. One<br \/>\nmight, indeed, rest sufficiently satisfied with what, it is evident,<br \/>\nmust be, in general, the results of such a relation, without<br \/>\nseeking farther to find whether they have followed in every<br \/>\ninstance. Indeed, those who stare at the half-peck of corn a<br \/>\nweek, and love to count the lashes on the slave\u2019s back, are<br \/>\nseldom the \u201cstuff\u201d out of which reformers and abolitionists are<br \/>\nto be made. I remember that, in 1838, many were waiting for<br \/>\nthe results of the West India experiment, before they could<br \/>\ncome into our ranks. Those \u201cresults\u201d have come long ago; but,<br \/>\nalas! few of that number have come with them, as converts. A<br \/>\nman must be disposed to judge of emancipation by other tests<br \/>\nthan whether it has increased the produce of sugar,\u2014and to hate<br \/>\nslavery for other reasons than because it starves men and whips<br \/>\nwomen,\u2014before he is ready to lay the first stone of his antislavery life.<br \/>\nxvi LETTER FROM WENDELL PHILLIPS, ESQ.<br \/>\nI was glad to learn, in your story, how early the most<br \/>\nneglected of God\u2019s children waken to a sense of their rights, and<br \/>\nof the injustice done them. Experience is a keen teacher; and<br \/>\nlong before you had mastered your A B C, or knew where the<br \/>\n\u201cwhite sails\u201d of the Chesapeake were bound, you began, I see,<br \/>\nto gauge the wretchedness of the slave, not by his hunger and<br \/>\nwant, not by his lashes and toil, but by the cruel and blighting<br \/>\ndeath which gathers over his soul.<br \/>\nIn connection with this, there is one circumstance which<br \/>\nmakes your recollections peculiarly valuable, and renders your<br \/>\nearly insight the more remarkable. You come from that part of<br \/>\nthe country where we are told slavery appears with its fairest<br \/>\nfeatures. Let us hear, then, what it is at its best estate\u2014gaze on<br \/>\nits bright side, if it has one; and then imagination may task her<br \/>\npowers to add dark lines to the picture, as she travels southward<br \/>\nto that (for the colored man) Valley of the Shadow of Death,<br \/>\nwhere the Mississippi sweeps along.<br \/>\nAgain, we have known you long, and can put the most<br \/>\nentire confidence in your truth, candor, and sincerity. Every one<br \/>\nwho has heard you speak has felt, and, I am confident, every<br \/>\none who reads your book will feel, persuaded that you give<br \/>\nthem a fair specimen of the whole truth. No one-sided<br \/>\nportrait,\u2014no wholesale complaints,\u2014but strict justice done,<br \/>\nwhenever individual kindliness has neutralized, for a moment,<br \/>\nthe deadly system with which it was strangely allied. You have<br \/>\nbeen with us, too, some years, and can fairly compare the<br \/>\ntwilight of rights, which your race enjoy at the North, with that<br \/>\n\u201cnoon of night\u201d under which they labor south of Mason and<br \/>\nDixon\u2019s line. Tell us whether, after all, the half-free colored<br \/>\nman of Massachusetts is worse off than the pampered slave of<br \/>\nthe rice swamps!<br \/>\nIn reading your life, no one can say that we have unfairly<br \/>\npicked out some rare specimens of cruelty. We know that the<br \/>\nLETTER FROM WENDELL PHILLIPS, ESQ. xvii<br \/>\nbitter drops, which even you have drained from the cup, are no<br \/>\nincidental aggravations, no individual ills, but such as must<br \/>\nmingle always and necessarily in the lot of every slave. They<br \/>\nare the essential ingredients, not the occasional results, of the<br \/>\nsystem.<br \/>\nAfter all, I shall read your book with trembling for you.<br \/>\nSome years ago, when you were beginning to tell me your real<br \/>\nname and birthplace, you may remember I stopped you, and<br \/>\npreferred to remain ignorant of all. With the exception of a<br \/>\nvague description, so I continued, till the other day, when you<br \/>\nread me your memoirs. I hardly knew, at the time, whether to<br \/>\nthank you or not for the sight of them, when I reflected that it<br \/>\nwas still dangerous, in Massachusetts, for honest men to tell<br \/>\ntheir names! They say the fathers, in 1776, signed the<br \/>\nDeclaration of Independence with the halter about their necks.<br \/>\nYou, too, publish your declaration of freedom with danger<br \/>\ncompassing you around. In all the broad lands which the<br \/>\nConstitution of the United States overshadows, there is no<br \/>\nsingle spot,\u2014however narrow or desolate,\u2014where a fugitive<br \/>\nslave can plant himself and say, \u201cI am safe.\u201d The whole armory<br \/>\nof Northern Law has no shield for you. I am free to say that, in<br \/>\nyour place, I should throw the MS. into the fire.<br \/>\nYou, perhaps, may tell your story in safety, endeared as<br \/>\nyou are to so many warm hearts by rare gifts, and a still rarer<br \/>\ndevotion of them to the service of others. But it will be owing<br \/>\nonly to your labors, and the fearless efforts of those who,<br \/>\ntrampling the laws and Constitution of the country under their<br \/>\nfeet, are determined that they will \u201chide the outcast,\u201d and that<br \/>\ntheir hearths shall be, spite of the law, an asylum for the<br \/>\noppressed, if, some time or other, the humblest may stand in our<br \/>\nstreets, and bear witness in safety against the cruelties of which<br \/>\nhe has been the victim.<br \/>\nxviii LETTER FROM WENDELL PHILLIPS, ESQ.<br \/>\nYet it is sad to think, that these very throbbing hearts which<br \/>\nwelcome your story, and form your best safeguard in telling it,<br \/>\nare all beating contrary to the \u201cstatute in such case made and<br \/>\nprovided.\u201d Go on, my dear friend, till you, and those who, like<br \/>\nyou, have been saved, so as by fire, from the dark prison-house,<br \/>\nshall stereotype these free, illegal pulses into statutes; and New<br \/>\nEngland, cutting loose from a blood-stained Union, shall glory<br \/>\nin being the house of refuge for the oppressed;\u2014till we no<br \/>\nlonger merely \u201chide the outcast,\u201d or make a merit of standing<br \/>\nidly by while he is hunted in our midst; but, consecrating anew<br \/>\nthe soil of the Pilgrims as an asylum for the oppressed, proclaim<br \/>\nour welcome to the slave so loudly, that the tones shall reach<br \/>\nevery hut in the Carolinas, and make the broken-hearted<br \/>\nbondman leap up at the thought of old Massachusetts.<br \/>\nGod speed the day!<br \/>\nTill then, and ever,<br \/>\nYours truly,<br \/>\nWENDELL PHILLIPS.<br \/>\nFREDERICK DOUGLASS.<br \/>\nNARRATIVE<br \/>\nOF THE<br \/>\nLIFE OF FREDERICK DOUGLASS.<br \/>\nCHAPTER I.<br \/>\nI WAS born in Tuckahoe, near Hillsborough, and about<br \/>\ntwelve miles from Easton, in Talbot county, Maryland. I have<br \/>\nno accurate knowledge of my age, never having seen any<br \/>\nauthentic record containing it. By far the larger part of the<br \/>\nslaves know as little of their ages as horses know of theirs, and<br \/>\nit is the wish of most masters within my knowledge to keep<br \/>\ntheir slaves thus ignorant. I do not remember to have ever met a<br \/>\nslave who could tell of his birthday. They seldom come nearer<br \/>\nto it than planting-time, harvest-time, cherry-time, spring-time,<br \/>\nor fall-time. A want of information concerning my own was a<br \/>\nsource of unhappiness to me even during childhood. The white<br \/>\nchildren could tell their ages. I could not tell why I ought to be<br \/>\ndeprived of the same privilege. I was not allowed to make any<br \/>\ninquiries of my master concerning it. He deemed all such<br \/>\ninquiries on the part of a slave improper and impertinent, and<br \/>\nevidence of a restless spirit. The nearest estimate I can give<br \/>\nmakes me now between twenty-seven and twenty-eight years of<br \/>\nage. I come to this, from hearing my master say, some time<br \/>\nduring 1835, I was about seventeen years old.<br \/>\nMy mother was named Harriet Bailey. She was the<br \/>\ndaughter of Isaac and Betsey Bailey, both colored, and quite<br \/>\n2 NARRATIVE OF THE<br \/>\ndark. My mother was of a darker complexion than either my<br \/>\ngrandmother or grandfather.<br \/>\nMy father was a white man. He was admitted to be such by<br \/>\nall I ever heard speak of my parentage. The opinion was also<br \/>\nwhispered that my master was my father; but of the correctness<br \/>\nof this opinion, I know nothing; the means of knowing was<br \/>\nwithheld from me. My mother and I were separated when I was<br \/>\nbut an infant\u2014before I knew her as my mother. It is a common<br \/>\ncustom, in the part of Maryland from which I ran away, to part<br \/>\nchildren from their mothers at a very early age. Frequently,<br \/>\nbefore the child has reached its twelfth month, its mother is<br \/>\ntaken from it, and hired out on some farm a considerable<br \/>\ndistance off, and the child is placed under the care of an old<br \/>\nwoman, too old for field labor. For what this separation is done,<br \/>\nI do not know, unless it be to hinder the development of the<br \/>\nchild\u2019s affection toward its mother, and to blunt and destroy the<br \/>\nnatural affection of the mother for the child. This is the<br \/>\ninevitable result.<br \/>\nI never saw my mother, to know her as such, more than<br \/>\nfour or five times in my life; and each of these times was very<br \/>\nshort in duration, and at night. She was hired by a Mr. Stewart,<br \/>\nwho lived about twelve miles from my home. She made her<br \/>\njourneys to see me in the night, travelling the whole distance on<br \/>\nfoot, after the performance of her day\u2019s work. She was a field<br \/>\nhand, and a whipping is the penalty of not being in the field at<br \/>\nsunrise, unless a slave has special permission from his or her<br \/>\nmaster to the contrary\u2014a permission which they seldom get,<br \/>\nand one that gives to him that gives it the proud name of being a<br \/>\nkind master. I do not recollect of ever seeing my mother by the<br \/>\nlight of day. She was with me in the night. She would lie down<br \/>\nwith me, and get me to sleep, but long before I waked she was<br \/>\ngone. Very little communication ever took place between us.<br \/>\nDeath soon ended what little we could have while she lived, and<br \/>\nLIFE OF FREDERICK DOUGLASS 3<br \/>\nwith it her hardships and suffering. She died when I was about<br \/>\nseven years old, on one of my master\u2019s farms, near Lee\u2019s Mill. I<br \/>\nwas not allowed to be present during her illness, at her death, or<br \/>\nburial. She was gone long before I knew any thing about it.<br \/>\nNever having enjoyed, to any considerable extent, her soothing<br \/>\npresence, her tender and watchful care, I received the tidings of<br \/>\nher death with much the same emotions I should have probably<br \/>\nfelt at the death of a stranger.<br \/>\nCalled thus suddenly away, she left me without the slightest<br \/>\nintimation of who my father was. The whisper that my master<br \/>\nwas my father, may or may not be true; and, true or false, it is of<br \/>\nbut little consequence to my purpose whilst the fact remains, in<br \/>\nall its glaring odiousness, that slaveholders have ordained, and<br \/>\nby law established, that the children of slave women shall in all<br \/>\ncases follow the condition of their mothers; and this is done too<br \/>\nobviously to administer to their own lusts, and make a<br \/>\ngratification of their wicked desires profitable as well as<br \/>\npleasurable; for by this cunning arrangement, the slaveholder, in<br \/>\ncases not a few, sustains to his slaves the double relation of<br \/>\nmaster and father.<br \/>\nI know of such cases; and it is worthy of remark that such<br \/>\nslaves invariably suffer greater hardships, and have more to<br \/>\ncontend with, than others. They are, in the first place, a constant<br \/>\noffence to their mistress. She is ever disposed to find fault with<br \/>\nthem; they can seldom do any thing to please her; she is never<br \/>\nbetter pleased than when she sees them under the lash,<br \/>\nespecially when she suspects her husband of showing to his<br \/>\nmulatto children favors which he withholds from his black<br \/>\nslaves. The master is frequently compelled to sell this class of<br \/>\nhis slaves, out of deference to the feelings of his white wife;<br \/>\nand, cruel as the deed may strike any one to be, for a man to sell<br \/>\nhis own children to human flesh-mongers, it is often the dictate<br \/>\nof humanity for him to do so; for, unless he does this, he must<br \/>\n4 NARRATIVE OF THE<br \/>\nnot only whip them himself, but must stand by and see one<br \/>\nwhite son tie up his brother, of but few shades darker<br \/>\ncomplexion than himself, and ply the gory lash to his naked<br \/>\nback; and if he lisp one word of disapproval, it is set down to<br \/>\nhis parental partiality, and only makes a bad matter worse, both<br \/>\nfor himself and the slave whom he would protect and defend.<br \/>\nEvery year brings with it multitudes of this class of slaves.<br \/>\nIt was doubtless in consequence of a knowledge of this fact, that<br \/>\none great statesman of the south predicted the downfall of<br \/>\nslavery by the inevitable laws of population. Whether this<br \/>\nprophecy is ever fulfilled or not, it is nevertheless plain that a<br \/>\nvery different-looking class of people are springing up at the<br \/>\nsouth, and are now held in slavery, from those originally<br \/>\nbrought to this country from Africa; and if their increase do no<br \/>\nother good, it will do away the force of the argument, that God<br \/>\ncursed Ham, and therefore American slavery is right. If the<br \/>\nlineal descendants of Ham are alone to be scripturally enslaved,<br \/>\nit is certain that slavery at the south must soon become<br \/>\nunscriptural; for thousands are ushered into the world, annually,<br \/>\nwho, like myself, owe their existence to white fathers, and those<br \/>\nfathers most frequently their own masters.<br \/>\nI have had two masters. My first master\u2019s name was<br \/>\nAnthony. I do not remember his first name. He was generally<br \/>\ncalled Captain Anthony\u2014a title which, I presume, he acquired<br \/>\nby sailing a craft on the Chesapeake Bay. He was not<br \/>\nconsidered a rich slaveholder. He owned two or three farms,<br \/>\nand about thirty slaves. His farms and slaves were under the<br \/>\ncare of an overseer. The overseer\u2019s name was Plummer. Mr.<br \/>\nPlummer was a miserable drunkard, a profane swearer, and a<br \/>\nsavage monster. He always went armed with a cowskin and a<br \/>\nheavy cudgel. I have known him to cut and slash the women\u2019s<br \/>\nheads so horribly, that even master would be enraged at his<br \/>\ncruelty, and would threaten to whip him if he did not mind<br \/>\nLIFE OF FREDERICK DOUGLASS 5<br \/>\nhimself. Master, however, was not a humane slaveholder. It<br \/>\nrequired extraordinary barbarity on the part of an overseer to<br \/>\naffect him. He was a cruel man, hardened by a long life of<br \/>\nslaveholding. He would at times seem to take great pleasure in<br \/>\nwhipping a slave. I have often been awakened at the dawn of<br \/>\nday by the most heart-rending shrieks of an own aunt of mine,<br \/>\nwhom he used to tie up to a joist, and whip upon her naked back<br \/>\ntill she was literally covered with blood. No words, no tears, no<br \/>\nprayers, from his gory victim, seemed to move his iron heart<br \/>\nfrom its bloody purpose. The louder she screamed, the harder he<br \/>\nwhipped; and where the blood ran fastest, there he whipped<br \/>\nlongest. He would whip her to make her scream, and whip her<br \/>\nto make her hush; and not until overcome by fatigue, would he<br \/>\ncease to swing the blood-clotted cowskin. I remember the first<br \/>\ntime I ever witnessed this horrible exhibition. I was quite a<br \/>\nchild, but I well remember it. I never shall forget it whilst I<br \/>\nremember any thing. It was the first of a long series of such<br \/>\noutrages, of which I was doomed to be a witness and a<br \/>\nparticipant. It struck me with awful force. It was the bloodstained gate, the entrance to the hell of slavery, through which I<br \/>\nwas about to pass. It was a most terrible spectacle. I wish I<br \/>\ncould commit to paper the feelings with which I beheld it.<br \/>\nThis occurrence took place very soon after I went to live<br \/>\nwith my old master, and under the following circumstances.<br \/>\nAunt Hester went out one night,\u2014where or for what I do not<br \/>\nknow,\u2014and happened to be absent when my master desired her<br \/>\npresence. He had ordered her not to go out evenings, and<br \/>\nwarned her that she must never let him catch her in company<br \/>\nwith a young man, who was paying attention to her belonging to<br \/>\nColonel Lloyd. The young man\u2019s name was Ned Roberts,<br \/>\ngenerally called Lloyd\u2019s Ned. Why master was so careful of<br \/>\nher, may be safely left to conjecture. She was a woman of noble<br \/>\nform, and of graceful proportions, having very few equals, and<br \/>\n6 NARRATIVE OF THE<br \/>\nfewer superiors, in personal appearance, among the colored or<br \/>\nwhite women of our neighborhood.<br \/>\nAunt Hester had not only disobeyed his orders in going out,<br \/>\nbut had been found in company with Lloyd\u2019s Ned; which<br \/>\ncircumstance, I found, from what he said while whipping her,<br \/>\nwas the chief offence. Had he been a man of pure morals<br \/>\nhimself, he might have been thought interested in protecting the<br \/>\ninnocence of my aunt; but those who knew him will not suspect<br \/>\nhim of any such virtue. Before he commenced whipping Aunt<br \/>\nHester, he took her into the kitchen, and stripped her from neck<br \/>\nto waist, leaving her neck, shoulders, and back, entirely naked.<br \/>\nHe then told her to cross her hands, calling her at the same time<br \/>\na d\u2014\u2014d b\u2014\u2014h. After crossing her hands, he tied them with a<br \/>\nstrong rope, and led her to a stool under a large hook in the<br \/>\njoist, put in for the purpose. He made her get upon the stool, and<br \/>\ntied her hands to the hook. She now stood fair for his infernal<br \/>\npurpose. Her arms were stretched up at their full length, so that<br \/>\nshe stood upon the ends of her toes. He then said to her, \u201cNow,<br \/>\nyou d\u2014\u2014d b\u2014\u2014h, I\u2019ll learn you how to disobey my orders!\u201d<br \/>\nand after rolling up his sleeves, he commenced to lay on the<br \/>\nheavy cowskin, and soon the warm, red blood (amid heartrending shrieks from her, and horrid oaths from him) came<br \/>\ndripping to the floor. I was so terrified and horror-stricken at the<br \/>\nsight, that I hid myself in a closet, and dared not venture out till<br \/>\nlong after the bloody transaction was over. I expected it would<br \/>\nbe my turn next. It was all new to me. I had never seen any<br \/>\nthing like it before. I had always lived with my grandmother on<br \/>\nthe outskirts of the plantation, where she was put to raise the<br \/>\nchildren of the younger women. I had therefore been, until now,<br \/>\nout of the way of the bloody scenes that often occurred on the<br \/>\nplantation.<br \/>\nLIFE OF FREDERICK DOUGLASS 7<br \/>\nCHAPTER II.<br \/>\nMY master\u2019s family consisted of two sons, Andrew and<br \/>\nRichard; one daughter, Lucretia, and her husband, Captain<br \/>\nThomas Auld. They lived in one house, upon the home<br \/>\nplantation of Colonel Edward Lloyd. My master was Colonel<br \/>\nLloyd\u2019s clerk and superintendent. He was what might be called<br \/>\nthe overseer of the overseers. I spent two years of childhood on<br \/>\nthis plantation in my old master\u2019s family. It was here that I<br \/>\nwitnessed the bloody transaction recorded in the first chapter;<br \/>\nand as I received my first impressions of slavery on this<br \/>\nplantation, I will give some description of it, and of slavery as it<br \/>\nthere existed. The plantation is about twelve miles north of<br \/>\nEaston, in Talbot county, and is situated on the border of Miles<br \/>\nRiver. The principal products raised upon it were tobacco, corn,<br \/>\nand wheat. These were raised in great abundance; so that, with<br \/>\nthe products of this and the other farms belonging to him, he<br \/>\nwas able to keep in almost constant employment a large sloop,<br \/>\nin carrying them to market at Baltimore. This sloop was named<br \/>\nSally Lloyd, in honor of one of the colonel\u2019s daughters. My<br \/>\nmaster\u2019s son-in-law, Captain Auld, was master of the vessel;<br \/>\nshe was otherwise manned by the colonel\u2019s own slaves. Their<br \/>\nnames were Peter, Isaac, Rich, and Jake. These were esteemed<br \/>\nvery highly by the other slaves, and looked upon as the<br \/>\nprivileged ones of the plantation; for it was no small affair, in<br \/>\nthe eyes of the slaves, to be allowed to see Baltimore.<br \/>\nColonel Lloyd kept from three to four hundred slaves on<br \/>\nhis home plantation, and owned a large number more on the<br \/>\nneighboring farms belonging to him. The names of the farms<br \/>\nnearest to the home plantation were Wye Town and New<br \/>\n8 NARRATIVE OF THE<br \/>\nDesign. \u201cWye Town\u201d was under the overseership of a man<br \/>\nnamed Noah Willis. New Design was under the overseership of<br \/>\na Mr. Townsend. The overseers of these, and all the rest of the<br \/>\nfarms, numbering over twenty, received advice and direction<br \/>\nfrom the managers of the home plantation. This was the great<br \/>\nbusiness place. It was the seat of government for the whole<br \/>\ntwenty farms. All disputes among the overseers were settled<br \/>\nhere. If a slave was convicted of any high misdemeanor,<br \/>\nbecame unmanageable, or evinced a determination to run away,<br \/>\nhe was brought immediately here, severely whipped, put on<br \/>\nboard the sloop, carried to Baltimore, and sold to Austin<br \/>\nWoolfolk, or some other slave-trader, as a warning to the slaves<br \/>\nremaining.<br \/>\nHere, too, the slaves of all the other farms received their<br \/>\nmonthly allowance of food, and their yearly clothing. The men<br \/>\nand women slaves received, as their monthly allowance of food,<br \/>\neight pounds of pork, or its equivalent in fish, and one bushel of<br \/>\ncorn meal. Their yearly clothing consisted of two coarse linen<br \/>\nshirts, one pair of linen trousers, like the shirts, one jacket, one<br \/>\npair of trousers for winter, made of coarse negro cloth, one pair<br \/>\nof stockings, and one pair of shoes; the whole of which could<br \/>\nnot have cost more than seven dollars. The allowance of the<br \/>\nslave children was given to their mothers, or the old women<br \/>\nhaving the care of them. The children unable to work in the<br \/>\nfield had neither shoes, stockings, jackets, nor trousers, given to<br \/>\nthem; their clothing consisted of two coarse linen shirts per<br \/>\nyear. When these failed them, they went naked until the next<br \/>\nallowance-day. Children from seven to ten years old, of both<br \/>\nsexes, almost naked, might be seen at all seasons of the year.<br \/>\nThere were no beds given the slaves, unless one coarse<br \/>\nblanket be considered such, and none but the men and women<br \/>\nhad these. This, however, is not considered a very great<br \/>\nprivation. They find less difficulty from the want of beds, than<br \/>\nLIFE OF FREDERICK DOUGLASS 9<br \/>\nfrom the want of time to sleep; for when their day\u2019s work in the<br \/>\nfield is done, the most of them having their washing, mending,<br \/>\nand cooking to do, and having few or none of the ordinary<br \/>\nfacilities for doing either of these, very many of their sleeping<br \/>\nhours are consumed in preparing for the field the coming day;<br \/>\nand when this is done, old and young, male and female, married<br \/>\nand single, drop down side by side, on one common bed,\u2014the<br \/>\ncold, damp floor,\u2014each covering himself or herself with their<br \/>\nmiserable blankets; and here they sleep till they are summoned<br \/>\nto the field by the driver\u2019s horn. At the sound of this, all must<br \/>\nrise, and be off to the field. There must be no halting; every one<br \/>\nmust be at his or her post; and woe betides them who hear not<br \/>\nthis morning summons to the field; for if they are not awakened<br \/>\nby the sense of hearing, they are by the sense of feeling: no age<br \/>\nnor sex finds any favor. Mr. Severe, the overseer, used to stand<br \/>\nby the door of the quarter, armed with a large hickory stick and<br \/>\nheavy cowskin, ready to whip any one who was so unfortunate<br \/>\nas not to hear, or, from any other cause, was prevented from<br \/>\nbeing ready to start for the field at the sound of the horn.<br \/>\nMr. Severe was rightly named: he was a cruel man. I have<br \/>\nseen him whip a woman, causing the blood to run half an hour<br \/>\nat the time; and this, too, in the midst of her crying children,<br \/>\npleading for their mother\u2019s release. He seemed to take pleasure<br \/>\nin manifesting his fiendish barbarity. Added to his cruelty, he<br \/>\nwas a profane swearer. It was enough to chill the blood and<br \/>\nstiffen the hair of an ordinary man to hear him talk. Scarce a<br \/>\nsentence escaped him but that was commenced or concluded by<br \/>\nsome horrid oath. The field was the place to witness his cruelty<br \/>\nand profanity. His presence made it both the field of blood and<br \/>\nof blasphemy. From the rising till the going down of the sun, he<br \/>\nwas cursing, raving, cutting, and slashing among the slaves of<br \/>\nthe field, in the most frightful manner. His career was short. He<br \/>\ndied very soon after I went to Colonel Lloyd\u2019s; and he died as<br \/>\n10 NARRATIVE OF THE<br \/>\nhe lived, uttering, with his dying groans, bitter curses and horrid<br \/>\noaths. His death was regarded by the slaves as the result of a<br \/>\nmerciful providence.<br \/>\nMr. Severe\u2019s place was filled by a Mr. Hopkins. He was a<br \/>\nvery different man. He was less cruel, less profane, and made<br \/>\nless noise, than Mr. Severe. His course was characterized by no<br \/>\nextraordinary demonstrations of cruelty. He whipped, but<br \/>\nseemed to take no pleasure in it. He was called by the slaves a<br \/>\ngood overseer.<br \/>\nThe home plantation of Colonel Lloyd wore the appearance<br \/>\nof a country village. All the mechanical operations for all the<br \/>\nfarms were performed here. The shoemaking and mending, the<br \/>\nblacksmithing, cartwrighting, coopering, weaving, and graingrinding, were all performed by the slaves on the home<br \/>\nplantation. The whole place wore a business-like aspect very<br \/>\nunlike the neighboring farms. The number of houses, too,<br \/>\nconspired to give it advantage over the neighboring farms. It<br \/>\nwas called by the slaves the Great House Farm. Few privileges<br \/>\nwere esteemed higher, by the slaves of the out-farms, than that<br \/>\nof being selected to do errands at the Great House Farm. It was<br \/>\nassociated in their minds with greatness. A representative could<br \/>\nnot be prouder of his election to a seat in the American<br \/>\nCongress, than a slave on one of the out-farms would be of his<br \/>\nelection to do errands at the Great House Farm. They regarded<br \/>\nit as evidence of great confidence reposed in them by their<br \/>\noverseers; and it was on this account, as well as a constant<br \/>\ndesire to be out of the field from under the driver\u2019s lash, that<br \/>\nthey esteemed it a high privilege, one worth careful living for.<br \/>\nHe was called the smartest and most trusty fellow, who had this<br \/>\nhonor conferred upon him the most frequently. The competitors<br \/>\nfor this office sought as diligently to please their overseers, as<br \/>\nthe office-seekers in the political parties seek to please and<br \/>\ndeceive the people. The same traits of character might be seen<br \/>\nLIFE OF FREDERICK DOUGLASS 11<br \/>\nin Colonel Lloyd\u2019s slaves, as are seen in the slaves of the<br \/>\npolitical parties.<br \/>\nThe slaves selected to go to the Great House Farm, for the<br \/>\nmonthly allowance for themselves and their fellow-slaves, were<br \/>\npeculiarly enthusiastic. While on their way, they would make<br \/>\nthe dense old woods, for miles around, reverberate with their<br \/>\nwild songs, revealing at once the highest joy and the deepest<br \/>\nsadness. They would compose and sing as they went along,<br \/>\nconsulting neither time nor tune. The thought that came up,<br \/>\ncame out\u2014if not in the word, in the sound;\u2014and as frequently<br \/>\nin the one as in the other. They would sometimes sing the most<br \/>\npathetic sentiment in the most rapturous tone, and the most<br \/>\nrapturous sentiment in the most pathetic tone. Into all of their<br \/>\nsongs they would manage to weave something of the Great<br \/>\nHouse Farm. Especially would they do this, when leaving<br \/>\nhome. They would then sing most exultingly the following<br \/>\nwords:\u2014<br \/>\n\u201cI am going away to the Great House Farm!<br \/>\nO, yea! O, yea! O!\u201d<br \/>\nThis they would sing, as a chorus, to words which to many<br \/>\nwould seem unmeaning jargon, but which, nevertheless, were<br \/>\nfull of meaning to themselves. I have sometimes thought that<br \/>\nthe mere hearing of those songs would do more to impress some<br \/>\nminds with the horrible character of slavery, than the reading of<br \/>\nwhole volumes of philosophy on the subject could do.<br \/>\nI did not, when a slave, understand the deep meaning of<br \/>\nthose rude and apparently incoherent songs. I was myself within<br \/>\nthe circle; so that I neither saw nor heard as those without might<br \/>\nsee and hear. They told a tale of woe which was then altogether<br \/>\nbeyond my feeble comprehension; they were tones loud, long,<br \/>\nand deep; they breathed the prayer and complaint of souls<br \/>\n12 NARRATIVE OF THE<br \/>\nboiling over with the bitterest anguish. Every tone was a<br \/>\ntestimony against slavery, and a prayer to God for deliverance<br \/>\nfrom chains. The hearing of those wild notes always depressed<br \/>\nmy spirit, and filled me with ineffable sadness. I have<br \/>\nfrequently found myself in tears while hearing them. The mere<br \/>\nrecurrence to those songs, even now, afflicts me; and while I am<br \/>\nwriting these lines, an expression of feeling has already found<br \/>\nits way down my cheek. To those songs I trace my first<br \/>\nglimmering conception of the dehumanizing character of<br \/>\nslavery. I can never get rid of that conception. Those songs still<br \/>\nfollow me, to deepen my hatred of slavery, and quicken my<br \/>\nsympathies for my brethren in bonds. If any one wishes to be<br \/>\nimpressed with the soul-killing effects of slavery, let him go to<br \/>\nColonel Lloyd\u2019s plantation, and, on allowance-day, place<br \/>\nhimself in the deep pine woods, and there let him, in silence,<br \/>\nanalyze the sounds that shall pass through the chambers of his<br \/>\nsoul,\u2014and if he is not thus impressed, it will only be because<br \/>\n\u201cthere is no flesh in his obdurate heart.\u201d<br \/>\nI have often been utterly astonished, since I came to the<br \/>\nnorth, to find persons who could speak of the singing, among<br \/>\nslaves, as evidence of their contentment and happiness. It is<br \/>\nimpossible to conceive of a greater mistake. Slaves sing most<br \/>\nwhen they are most unhappy. The songs of the slave represent<br \/>\nthe sorrows of his heart; and he is relieved by them, only as an<br \/>\naching heart is relieved by its tears. At least, such is my<br \/>\nexperience. I have often sung to drown my sorrow, but seldom<br \/>\nto express my happiness. Crying for joy, and singing for joy,<br \/>\nwere alike uncommon to me while in the jaws of slavery. The<br \/>\nsinging of a man cast away upon a desolate island might be as<br \/>\nappropriately considered as evidence of contentment and<br \/>\nhappiness, as the singing of a slave; the songs of the one and of<br \/>\nthe other are prompted by the same emotion.<br \/>\nLIFE OF FREDERICK DOUGLASS 13<br \/>\nCHAPTER III.<br \/>\nCOLONEL LLOYD kept a large and finely cultivated garden,<br \/>\nwhich afforded almost constant employment for four men,<br \/>\nbesides the chief gardener, (Mr. M\u2019Durmond.) This garden was<br \/>\nprobably the greatest attraction of the place. During the summer<br \/>\nmonths, people came from far and near\u2014from Baltimore,<br \/>\nEaston, and Annapolis\u2014to see it. It abounded in fruits of almost<br \/>\nevery description, from the hardy apple of the north to the<br \/>\ndelicate orange of the south. This garden was not the least<br \/>\nsource of trouble on the plantation. Its excellent fruit was quite<br \/>\na temptation to the hungry swarms of boys, as well as the older<br \/>\nslaves, belonging to the colonel, few of whom had the virtue or<br \/>\nthe vice to resist it. Scarcely a day passed, during the summer,<br \/>\nbut that some slave had to take the lash for stealing fruit. The<br \/>\ncolonel had to resort to all kinds of stratagems to keep his slaves<br \/>\nout of the garden. The last and most successful one was that of<br \/>\ntarring his fence all around; after which, if a slave was caught<br \/>\nwith any tar upon his person, it was deemed sufficient proof that<br \/>\nhe had either been into the garden, or had tried to get in. In<br \/>\neither case, he was severely whipped by the chief gardener. This<br \/>\nplan worked well; the slaves became as fearful of tar as of the<br \/>\nlash. They seemed to realize the impossibility of touching tar<br \/>\nwithout being defiled.<br \/>\nThe colonel also kept a splendid riding equipage. His stable<br \/>\nand carriage-house presented the appearance of some of our<br \/>\nlarge city livery establishments. His horses were of the finest<br \/>\nform and noblest blood. His carriage-house contained three<br \/>\nsplendid coaches, three or four gigs, besides dearborns and<br \/>\nbarouches of the most fashionable style.<br \/>\n14 NARRATIVE OF THE<br \/>\nThis establishment was under the care of two slaves\u2014old<br \/>\nBarney and young Barney\u2014father and son. To attend to this<br \/>\nestablishment was their sole work. But it was by no means an<br \/>\neasy employment; for in nothing was Colonel Lloyd more<br \/>\nparticular than in the management of his horses. The slightest<br \/>\ninattention to these was unpardonable, and was visited upon<br \/>\nthose, under whose care they were placed, with the severest<br \/>\npunishment; no excuse could shield them, if the colonel only<br \/>\nsuspected any want of attention to his horses\u2014a supposition<br \/>\nwhich he frequently indulged, and one which, of course, made<br \/>\nthe office of old and young Barney a very trying one. They<br \/>\nnever knew when they were safe from punishment. They were<br \/>\nfrequently whipped when least deserving, and escaped<br \/>\nwhipping when most deserving it. Every thing depended upon<br \/>\nthe looks of the horses, and the state of Colonel Lloyd\u2019s own<br \/>\nmind when his horses were brought to him for use. If a horse<br \/>\ndid not move fast enough, or hold his head high enough, it was<br \/>\nowing to some fault of his keepers. It was painful to stand near<br \/>\nthe stable-door, and hear the various complaints against the<br \/>\nkeepers when a horse was taken out for use. \u201cThis horse has not<br \/>\nhad proper attention. He has not been sufficiently rubbed and<br \/>\ncurried, or he has not been properly fed; his food was too wet or<br \/>\ntoo dry; he got it too soon or too late; he was too hot or too<br \/>\ncold; he had too much hay, and not enough of grain; or he had<br \/>\ntoo much grain, and not enough of hay; instead of old Barney\u2019s<br \/>\nattending to the horse, he had very improperly left it to his son.\u201d<br \/>\nTo all these complaints, no matter how unjust, the slave must<br \/>\nanswer never a word. Colonel Lloyd could not brook any<br \/>\ncontradiction from a slave. When he spoke, a slave must stand,<br \/>\nlisten, and tremble; and such was literally the case. I have seen<br \/>\nColonel Lloyd make old Barney, a man between fifty and sixty<br \/>\nyears of age, uncover his bald head, kneel down upon the cold,<br \/>\ndamp ground, and receive upon his naked and toil-worn<br \/>\nLIFE OF FREDERICK DOUGLASS 15<br \/>\nshoulders more than thirty lashes at the time. Colonel Lloyd had<br \/>\nthree sons\u2014Edward, Murray, and Daniel,\u2014and three sons-inlaw, Mr. Winder, Mr. Nicholson, and Mr. Lowndes. All of these<br \/>\nlived at the Great House Farm, and enjoyed the luxury of<br \/>\nwhipping the servants when they pleased, from old Barney<br \/>\ndown to William Wilkes, the coach-driver. I have seen Winder<br \/>\nmake one of the house-servants stand off from him a suitable<br \/>\ndistance to be touched with the end of his whip, and at every<br \/>\nstroke raise great ridges upon his back.<br \/>\nTo describe the wealth of Colonel Lloyd would be almost<br \/>\nequal to describing the riches of Job. He kept from ten to fifteen<br \/>\nhouse-servants. He was said to own a thousand slaves, and I<br \/>\nthink this estimate quite within the truth. Colonel Lloyd owned<br \/>\nso many that he did not know them when he saw them; nor did<br \/>\nall the slaves of the out-farms know him. It is reported of him,<br \/>\nthat, while riding along the road one day, he met a colored man,<br \/>\nand addressed him in the usual manner of speaking to colored<br \/>\npeople on the public highways of the south: \u201cWell, boy, whom<br \/>\ndo you belong to?\u201d \u201cTo Colonel Lloyd,\u201d replied the slave.<br \/>\n\u201cWell, does the colonel treat you well?\u201d \u201cNo, sir,\u201d was the<br \/>\nready reply. \u201cWhat, does he work you too hard?\u201d \u201cYes, sir.\u201d<br \/>\n\u201cWell, don\u2019t he give you enough to eat?\u201d \u201cYes, sir, he gives me<br \/>\nenough, such as it is.\u201d<br \/>\nThe colonel, after ascertaining where the slave belonged,<br \/>\nrode on; the man also went on about his business, not dreaming<br \/>\nthat he had been conversing with his master. He thought, said,<br \/>\nand heard nothing more of the matter, until two or three weeks<br \/>\nafterwards. The poor man was then informed by his overseer<br \/>\nthat, for having found fault with his master, he was now to be<br \/>\nsold to a Georgia trader. He was immediately chained and<br \/>\nhandcuffed; and thus, without a moment\u2019s warning, he was<br \/>\nsnatched away, and forever sundered, from his family and<br \/>\nfriends, by a hand more unrelenting than death. This is the<br \/>\n16 NARRATIVE OF THE<br \/>\npenalty of telling the truth, of telling the simple truth, in answer<br \/>\nto a series of plain questions.<br \/>\nIt is partly in consequence of such facts, that slaves, when<br \/>\ninquired of as to their condition and the character of their<br \/>\nmasters, almost universally say they are contented, and that<br \/>\ntheir masters are kind. The slaveholders have been known to<br \/>\nsend in spies among their slaves, to ascertain their views and<br \/>\nfeelings in regard to their condition. The frequency of this has<br \/>\nhad the effect to establish among the slaves the maxim, that a<br \/>\nstill tongue makes a wise head. They suppress the truth rather<br \/>\nthan take the consequences of telling it, and in so doing prove<br \/>\nthemselves a part of the human family. If they have any thing to<br \/>\nsay of their masters, it is generally in their masters\u2019 favor,<br \/>\nespecially when speaking to an untried man. I have been<br \/>\nfrequently asked, when a slave, if I had a kind master, and do<br \/>\nnot remember ever to have given a negative answer; nor did I,<br \/>\nin pursuing this course, consider myself as uttering what was<br \/>\nabsolutely false; for I always measured the kindness of my<br \/>\nmaster by the standard of kindness set up among slaveholders<br \/>\naround us. Moreover, slaves are like other people, and imbibe<br \/>\nprejudices quite common to others. They think their own better<br \/>\nthan that of others. Many, under the influence of this prejudice,<br \/>\nthink their own masters are better than the masters of other<br \/>\nslaves; and this, too, in some cases, when the very reverse is<br \/>\ntrue. Indeed, it is not uncommon for slaves even to fall out and<br \/>\nquarrel among themselves about the relative goodness of their<br \/>\nmasters, each contending for the superior goodness of his own<br \/>\nover that of the others. At the very same time, they mutually<br \/>\nexecrate their masters when viewed separately. It was so on our<br \/>\nplantation. When Colonel Lloyd\u2019s slaves met the slaves of<br \/>\nJacob Jepson, they seldom parted without a quarrel about their<br \/>\nmasters; Colonel Lloyd\u2019s slaves contending that he was the<br \/>\nrichest, and Mr. Jepson\u2019s slaves that he was the smartest, and<br \/>\nLIFE OF FREDERICK DOUGLASS 17<br \/>\nmost of a man. Colonel Lloyd\u2019s slaves would boast his ability to<br \/>\nbuy and sell Jacob Jepson. Mr. Jepson\u2019s slaves would boast his<br \/>\nability to whip Colonel Lloyd. These quarrels would almost<br \/>\nalways end in a fight between the parties, and those that<br \/>\nwhipped were supposed to have gained the point at issue. They<br \/>\nseemed to think that the greatness of their masters was<br \/>\ntransferable to themselves. It was considered as being bad<br \/>\nenough to be a slave; but to be a poor man\u2019s slave was deemed<br \/>\na disgrace indeed!<br \/>\n18 NARRATIVE OF THE<br \/>\nCHAPTER IV.<br \/>\nMR. HOPKINS remained but a short time in the office of<br \/>\noverseer. Why his career was so short, I do not know, but<br \/>\nsuppose he lacked the necessary severity to suit Colonel Lloyd.<br \/>\nMr. Hopkins was succeeded by Mr. Austin Gore, a man<br \/>\npossessing, in an eminent degree, all those traits of character<br \/>\nindispensable to what is called a first-rate overseer. Mr. Gore<br \/>\nhad served Colonel Lloyd, in the capacity of overseer, upon one<br \/>\nof the out-farms, and had shown himself worthy of the high<br \/>\nstation of overseer upon the home or Great House Farm.<br \/>\nMr. Gore was proud, ambitious, and persevering. He was<br \/>\nartful, cruel, and obdurate. He was just the man for such a place,<br \/>\nand it was just the place for such a man. It afforded scope for<br \/>\nthe full exercise of all his powers, and he seemed to be perfectly<br \/>\nat home in it. He was one of those who could torture the<br \/>\nslightest look, word, or gesture, on the part of the slave, into<br \/>\nimpudence, and would treat it accordingly. There must be no<br \/>\nanswering back to him; no explanation was allowed a slave,<br \/>\nshowing himself to have been wrongfully accused. Mr. Gore<br \/>\nacted fully up to the maxim laid down by slaveholders,\u2014\u201cIt is<br \/>\nbetter that a dozen slaves should suffer under the lash, than that<br \/>\nthe overseer should be convicted, in the presence of the slaves,<br \/>\nof having been at fault.\u201d No matter how innocent a slave might<br \/>\nbe\u2014it availed him nothing, when accused by Mr. Gore of any<br \/>\nmisdemeanor. To be accused was to be convicted, and to be<br \/>\nconvicted was to be punished; the one always following the<br \/>\nother with immutable certainty. To escape punishment was to<br \/>\nescape accusation; and few slaves had the fortune to do either,<br \/>\nunder the overseership of Mr. Gore. He was just proud enough<br \/>\nLIFE OF FREDERICK DOUGLASS 19<br \/>\nto demand the most debasing homage of the slave, and quite<br \/>\nservile enough to crouch, himself, at the feet of the master. He<br \/>\nwas ambitious enough to be contented with nothing short of the<br \/>\nhighest rank of overseers, and persevering enough to reach the<br \/>\nheight of his ambition. He was cruel enough to inflict the<br \/>\nseverest punishment, artful enough to descend to the lowest<br \/>\ntrickery, and obdurate enough to be insensible to the voice of a<br \/>\nreproving conscience. He was, of all the overseers, the most<br \/>\ndreaded by the slaves. His presence was painful; his eye flashed<br \/>\nconfusion; and seldom was his sharp, shrill voice heard, without<br \/>\nproducing horror and trembling in their ranks.<br \/>\nMr. Gore was a grave man, and, though a young man, he<br \/>\nindulged in no jokes, said no funny words, seldom smiled. His<br \/>\nwords were in perfect keeping with his looks, and his looks<br \/>\nwere in perfect keeping with his words. Overseers will<br \/>\nsometimes indulge in a witty word, even with the slaves; not so<br \/>\nwith Mr. Gore. He spoke but to command, and commanded but<br \/>\nto be obeyed; he dealt sparingly with his words, and bountifully<br \/>\nwith his whip, never using the former where the latter would<br \/>\nanswer as well. When he whipped, he seemed to do so from a<br \/>\nsense of duty, and feared no consequences. He did nothing<br \/>\nreluctantly, no matter how disagreeable; always at his post,<br \/>\nnever inconsistent. He never promised but to fulfil. He was, in a<br \/>\nword, a man of the most inflexible firmness and stone-like<br \/>\ncoolness.<br \/>\nHis savage barbarity was equalled only by the consummate<br \/>\ncoolness with which he committed the grossest and most savage<br \/>\ndeeds upon the slaves under his charge. Mr. Gore once<br \/>\nundertook to whip one of Colonel Lloyd\u2019s slaves, by the name<br \/>\nof Demby. He had given Demby but few stripes, when, to get<br \/>\nrid of the scourging, he ran and plunged himself into a creek,<br \/>\nand stood there at the depth of his shoulders, refusing to come<br \/>\nout. Mr. Gore told him that he would give him three calls, and<br \/>\n20 NARRATIVE OF THE<br \/>\nthat, if he did not come out at the third call, he would shoot him.<br \/>\nThe first call was given. Demby made no response, but stood<br \/>\nhis ground. The second and third calls were given with the same<br \/>\nresult. Mr. Gore then, without consultation or deliberation with<br \/>\nany one, not even giving Demby an additional call, raised his<br \/>\nmusket to his face, taking deadly aim at his standing victim, and<br \/>\nin an instant poor Demby was no more. His mangled body sank<br \/>\nout of sight, and blood and brains marked the water where he<br \/>\nhad stood.<br \/>\nA thrill of horror flashed through every soul upon the<br \/>\nplantation, excepting Mr. Gore. He alone seemed cool and<br \/>\ncollected. He was asked by Colonel Lloyd and my old master,<br \/>\nwhy he resorted to this extraordinary expedient. His reply was,<br \/>\n(as well as I can remember,) that Demby had become<br \/>\nunmanageable. He was setting a dangerous example to the other<br \/>\nslaves,\u2014one which, if suffered to pass without some such<br \/>\ndemonstration on his part, would finally lead to the total<br \/>\nsubversion of all rule and order upon the plantation. He argued<br \/>\nthat if one slave refused to be corrected, and escaped with his<br \/>\nlife, the other slaves would soon copy the example; the result of<br \/>\nwhich would be, the freedom of the slaves, and the enslavement<br \/>\nof the whites. Mr. Gore\u2019s defence was satisfactory. He was<br \/>\ncontinued in his station as overseer upon the home plantation.<br \/>\nHis fame as an overseer went abroad. His horrid crime was not<br \/>\neven submitted to judicial investigation. It was committed in the<br \/>\npresence of slaves, and they of course could neither institute a<br \/>\nsuit, nor testify against him; and thus the guilty perpetrator of<br \/>\none of the bloodiest and most foul murders goes unwhipped of<br \/>\njustice, and uncensured by the community in which he lives.<br \/>\nMr. Gore lived in St. Michael\u2019s, Talbot county, Maryland, when<br \/>\nI left there; and if he is still alive, he very probably lives there<br \/>\nnow; and if so, he is now, as he was then, as highly esteemed<br \/>\nLIFE OF FREDERICK DOUGLASS 21<br \/>\nand as much respected as though his guilty soul had not been<br \/>\nstained with his brother\u2019s blood.<br \/>\nI speak advisedly when I say this,\u2014that killing a slave, or<br \/>\nany colored person, in Talbot county, Maryland, is not treated<br \/>\nas a crime, either by the courts or the community. Mr. Thomas<br \/>\nLanman, of St. Michael\u2019s, killed two slaves, one of whom he<br \/>\nkilled with a hatchet, by knocking his brains out. He used to<br \/>\nboast of the commission of the awful and bloody deed. I have<br \/>\nheard him do so laughingly, saying, among other things, that he<br \/>\nwas the only benefactor of his country in the company, and that<br \/>\nwhen others would do as much as he had done, we should be<br \/>\nrelieved of \u201cthe d\u2014\u2014d niggers.\u201d<br \/>\nThe wife of Mr. Giles Hicks, living but a short distance<br \/>\nfrom where I used to live, murdered my wife\u2019s cousin, a young<br \/>\ngirl between fifteen and sixteen years of age, mangling her<br \/>\nperson in the most horrible manner, breaking her nose and<br \/>\nbreastbone with a stick, so that the poor girl expired in a few<br \/>\nhours afterward. She was immediately buried, but had not been<br \/>\nin her untimely grave but a few hours before she was taken up<br \/>\nand examined by the coroner, who decided that she had come to<br \/>\nher death by severe beating. The offence for which this girl was<br \/>\nthus murdered was this:\u2014She had been set that night to mind<br \/>\nMrs. Hicks\u2019s baby, and during the night she fell asleep, and the<br \/>\nbaby cried. She, having lost her rest for several nights previous,<br \/>\ndid not hear the crying. They were both in the room with Mrs.<br \/>\nHicks. Mrs. Hicks, finding the girl slow to move, jumped from<br \/>\nher bed, seized an oak stick of wood by the fireplace, and with it<br \/>\nbroke the girl\u2019s nose and breastbone, and thus ended her life. I<br \/>\nwill not say that this most horrid murder produced no sensation<br \/>\nin the community. It did produce sensation, but not enough to<br \/>\nbring the murderess to punishment. There was a warrant issued<br \/>\nfor her arrest, but it was never served. Thus she escaped not<br \/>\n22 NARRATIVE OF THE<br \/>\nonly punishment, but even the pain of being arraigned before a<br \/>\ncourt for her horrid crime.<br \/>\nWhilst I am detailing bloody deeds which took place during<br \/>\nmy stay on Colonel Lloyd\u2019s plantation, I will briefly narrate<br \/>\nanother, which occurred about the same time as the murder of<br \/>\nDemby by Mr. Gore.<br \/>\nColonel Lloyd\u2019s slaves were in the habit of spending a part<br \/>\nof their nights and Sundays in fishing for oysters, and in this<br \/>\nway made up the deficiency of their scanty allowance. An old<br \/>\nman belonging to Colonel Lloyd, while thus engaged, happened<br \/>\nto get beyond the limits of Colonel Lloyd\u2019s, and on the premises<br \/>\nof Mr. Beal Bondly. At this trespass, Mr. Bondly took offence,<br \/>\nand with his musket came down to the shore, and blew its<br \/>\ndeadly contents into the poor old man.<br \/>\nMr. Bondly came over to see Colonel Lloyd the next day,<br \/>\nwhether to pay him for his property, or to justify himself in<br \/>\nwhat he had done, I know not. At any rate, this whole fiendish<br \/>\ntransaction was soon hushed up. There was very little said about<br \/>\nit at all, and nothing done. It was a common saying, even among<br \/>\nlittle white boys, that it was worth a half-cent to kill a \u201cnigger,\u201d<br \/>\nand a half-cent to bury one.<br \/>\nLIFE OF FREDERICK DOUGLASS 23<br \/>\nCHAPTER V.<br \/>\nAS to my own treatment while I lived on Colonel Lloyd\u2019s<br \/>\nplantation, it was very similar to that of the other slave children.<br \/>\nI was not old enough to work in the field, and there being little<br \/>\nelse than field work to do, I had a great deal of leisure time. The<br \/>\nmost I had to do was to drive up the cows at evening, keep the<br \/>\nfowls out of the garden, keep the front yard clean, and run of<br \/>\nerrands for my old master\u2019s daughter, Mrs. Lucretia Auld. The<br \/>\nmost of my leisure time I spent in helping Master Daniel Lloyd<br \/>\nin finding his birds, after he had shot them. My connection with<br \/>\nMaster Daniel was of some advantage to me. He became quite<br \/>\nattached to me, and was a sort of protector of me. He would not<br \/>\nallow the older boys to impose upon me, and would divide his<br \/>\ncakes with me.<br \/>\nI was seldom whipped by my old master, and suffered little<br \/>\nfrom any thing else than hunger and cold. I suffered much from<br \/>\nhunger, but much more from cold. In hottest summer and<br \/>\ncoldest winter, I was kept almost naked\u2014no shoes, no<br \/>\nstockings, no jacket, no trousers, nothing on but a coarse tow<br \/>\nlinen shirt, reaching only to my knees. I had no bed. I must have<br \/>\nperished with cold, but that, the coldest nights, I used to steal a<br \/>\nbag which was used for carrying corn to the mill. I would crawl<br \/>\ninto this bag, and there sleep on the cold, damp, clay floor, with<br \/>\nmy head in and feet out. My feet have been so cracked with the<br \/>\nfrost, that the pen with which I am writing might be laid in the<br \/>\ngashes.<br \/>\nWe were not regularly allowanced. Our food was coarse<br \/>\ncorn meal boiled. This was called mush. It was put into a large<br \/>\nwooden tray or trough, and set down upon the ground. The<br \/>\n24 NARRATIVE OF THE<br \/>\nchildren were then called, like so many pigs, and like so many<br \/>\npigs they would come and devour the mush; some with oystershells, others with pieces of shingle, some with naked hands,<br \/>\nand none with spoons. He that ate fastest got most; he that was<br \/>\nstrongest secured the best place; and few left the trough<br \/>\nsatisfied.<br \/>\nI was probably between seven and eight years old when I<br \/>\nleft Colonel Lloyd\u2019s plantation. I left it with joy. I shall never<br \/>\nforget the ecstasy with which I received the intelligence that my<br \/>\nold master (Anthony) had determined to let me go to Baltimore,<br \/>\nto live with Mr. Hugh Auld, brother to my old master\u2019s son-inlaw, Captain Thomas Auld. I received this information about<br \/>\nthree days before my departure. They were three of the happiest<br \/>\ndays I ever enjoyed. I spent the most part of all these three days<br \/>\nin the creek, washing off the plantation scurf, and preparing<br \/>\nmyself for my departure.<br \/>\nThe pride of appearance which this would indicate was not<br \/>\nmy own. I spent the time in washing, not so much because I<br \/>\nwished to, but because Mrs. Lucretia had told me I must get all<br \/>\nthe dead skin off my feet and knees before I could go to<br \/>\nBaltimore; for the people in Baltimore were very cleanly, and<br \/>\nwould laugh at me if I looked dirty. Besides, she was going to<br \/>\ngive me a pair of trousers, which I should not put on unless I<br \/>\ngot all the dirt off me. The thought of owning a pair of trousers<br \/>\nwas great indeed! It was almost a sufficient motive, not only to<br \/>\nmake me take off what would be called by pig-drovers the<br \/>\nmange, but the skin itself. I went at it in good earnest, working<br \/>\nfor the first time with the hope of reward.<br \/>\nThe ties that ordinarily bind children to their homes were<br \/>\nall suspended in my case. I found no severe trial in my<br \/>\ndeparture. My home was charmless; it was not home to me; on<br \/>\nparting from it, I could not feel that I was leaving any thing<br \/>\nwhich I could have enjoyed by staying. My mother was dead,<br \/>\nLIFE OF FREDERICK DOUGLASS 25<br \/>\nmy grandmother lived far off, so that I seldom saw her. I had<br \/>\ntwo sisters and one brother, that lived in the same house with<br \/>\nme; but the early separation of us from our mother had well<br \/>\nnigh blotted the fact of our relationship from our memories. I<br \/>\nlooked for home elsewhere, and was confident of finding none<br \/>\nwhich I should relish less than the one which I was leaving. If,<br \/>\nhowever, I found in my new home hardship, hunger, whipping,<br \/>\nand nakedness, I had the consolation that I should not have<br \/>\nescaped any one of them by staying. Having already had more<br \/>\nthan a taste of them in the house of my old master, and having<br \/>\nendured them there, I very naturally inferred my ability to<br \/>\nendure them elsewhere, and especially at Baltimore; for I had<br \/>\nsomething of the feeling about Baltimore that is expressed in<br \/>\nthe proverb, that \u201cbeing hanged in England is preferable to<br \/>\ndying a natural death in Ireland.\u201d I had the strongest desire to<br \/>\nsee Baltimore. Cousin Tom, though not fluent in speech, had<br \/>\ninspired me with that desire by his eloquent description of the<br \/>\nplace. I could never point out any thing at the Great House, no<br \/>\nmatter how beautiful or powerful, but that he had seen<br \/>\nsomething at Baltimore far exceeding, both in beauty and<br \/>\nstrength, the object which I pointed out to him. Even the Great<br \/>\nHouse itself, with all its pictures, was far inferior to many<br \/>\nbuildings in Baltimore. So strong was my desire, that I thought<br \/>\na gratification of it would fully compensate for whatever loss of<br \/>\ncomforts I should sustain by the exchange. I left without a<br \/>\nregret, and with the highest hopes of future happiness.<br \/>\nWe sailed out of Miles River for Baltimore on a Saturday<br \/>\nmorning. I remember only the day of the week, for at that time I<br \/>\nhad no knowledge of the days of the month, nor the months of<br \/>\nthe year. On setting sail, I walked aft, and gave to Colonel<br \/>\nLloyd\u2019s plantation what I hoped would be the last look. I then<br \/>\nplaced myself in the bows of the sloop, and there spent the<br \/>\n26 NARRATIVE OF THE<br \/>\nremainder of the day in looking ahead, interesting myself in<br \/>\nwhat was in the distance rather than in things near by or behind.<br \/>\nIn the afternoon of that day, we reached Annapolis, the<br \/>\ncapital of the State. We stopped but a few moments, so that I<br \/>\nhad no time to go on shore. It was the first large town that I had<br \/>\never seen, and though it would look small compared with some<br \/>\nof our New England factory villages, I thought it a wonderful<br \/>\nplace for its size\u2014more imposing even than the Great House<br \/>\nFarm!<br \/>\nWe arrived at Baltimore early on Sunday morning, landing<br \/>\nat Smith\u2019s Wharf, not far from Bowley\u2019s Wharf. We had on<br \/>\nboard the sloop a large flock of sheep; and after aiding in<br \/>\ndriving them to the slaughterhouse of Mr. Curtis on Louden<br \/>\nSlater\u2019s Hill, I was conducted by Rich, one of the hands<br \/>\nbelonging on board of the sloop, to my new home in Alliciana<br \/>\nStreet, near Mr. Gardner\u2019s ship-yard, on Fells Point.<br \/>\nMr. and Mrs. Auld were both at home, and met me at the<br \/>\ndoor with their little son Thomas, to take care of whom I had<br \/>\nbeen given. And here I saw what I had never seen before; it was<br \/>\na white face beaming with the most kindly emotions; it was the<br \/>\nface of my new mistress, Sophia Auld. I wish I could describe<br \/>\nthe rapture that flashed through my soul as I beheld it. It was a<br \/>\nnew and strange sight to me, brightening up my pathway with<br \/>\nthe light of happiness. Little Thomas was told, there was his<br \/>\nFreddy,\u2014and I was told to take care of little Thomas; and thus I<br \/>\nentered upon the duties of my new home with the most cheering<br \/>\nprospect ahead.<br \/>\nI look upon my departure from Colonel Lloyd\u2019s plantation<br \/>\nas one of the most interesting events of my life. It is possible,<br \/>\nand even quite probable, that but for the mere circumstance of<br \/>\nbeing removed from that plantation to Baltimore, I should have<br \/>\nto-day, instead of being here seated by my own table, in the<br \/>\nenjoyment of freedom and the happiness of home, writing this<br \/>\nLIFE OF FREDERICK DOUGLASS 27<br \/>\nNarrative, been confined in the galling chains of slavery. Going<br \/>\nto live at Baltimore laid the foundation, and opened the<br \/>\ngateway, to all my subsequent prosperity. I have ever regarded<br \/>\nit as the first plain manifestation of that kind providence which<br \/>\nhas ever since attended me, and marked my life with so many<br \/>\nfavors. I regarded the selection of myself as being somewhat<br \/>\nremarkable. There were a number of slave children that might<br \/>\nhave been sent from the plantation to Baltimore. There were<br \/>\nthose younger, those older, and those of the same age. I was<br \/>\nchosen from among them all, and was the first, last, and only<br \/>\nchoice.<br \/>\nI may be deemed superstitious, and even egotistical, in<br \/>\nregarding this event as a special interposition of divine<br \/>\nProvidence in my favor. But I should be false to the earliest<br \/>\nsentiments of my soul, if I suppressed the opinion. I prefer to be<br \/>\ntrue to myself, even at the hazard of incurring the ridicule of<br \/>\nothers, rather than to be false, and incur my own abhorrence.<br \/>\nFrom my earliest recollection, I date the entertainment of a deep<br \/>\nconviction that slavery would not always be able to hold me<br \/>\nwithin its foul embrace; and in the darkest hours of my career in<br \/>\nslavery, this living word of faith and spirit of hope departed not<br \/>\nfrom me, but remained like ministering angels to cheer me<br \/>\nthrough the gloom. This good spirit was from God, and to him I<br \/>\noffer thanksgiving and praise.<br \/>\n28 NARRATIVE OF THE<br \/>\nCHAPTER VI.<br \/>\nMY new mistress proved to be all she appeared when I first<br \/>\nmet her at the door,\u2014a woman of the kindest heart and finest<br \/>\nfeelings. She had never had a slave under her control previously<br \/>\nto myself, and prior to her marriage she had been dependent<br \/>\nupon her own industry for a living. She was by trade a weaver;<br \/>\nand by constant application to her business, she had been in a<br \/>\ngood degree preserved from the blighting and dehumanizing<br \/>\neffects of slavery. I was utterly astonished at her goodness. I<br \/>\nscarcely knew how to behave towards her. She was entirely<br \/>\nunlike any other white woman I had ever seen. I could not<br \/>\napproach her as I was accustomed to approach other white<br \/>\nladies. My early instruction was all out of place. The crouching<br \/>\nservility, usually so acceptable a quality in a slave, did not<br \/>\nanswer when manifested toward her. Her favor was not gained<br \/>\nby it; she seemed to be disturbed by it. She did not deem it<br \/>\nimpudent or unmannerly for a slave to look her in the face. The<br \/>\nmeanest slave was put fully at ease in her presence, and none<br \/>\nleft without feeling better for having seen her. Her face was<br \/>\nmade of heavenly smiles, and her voice of tranquil music.<br \/>\nBut, alas! this kind heart had but a short time to remain<br \/>\nsuch. The fatal poison of irresponsible power was already in her<br \/>\nhands, and soon commenced its infernal work. That cheerful<br \/>\neye, under the influence of slavery, soon became red with rage;<br \/>\nthat voice, made all of sweet accord, changed to one of harsh<br \/>\nand horrid discord; and that angelic face gave place to that of a<br \/>\ndemon.<br \/>\nVery soon after I went to live with Mr. and Mrs. Auld, she<br \/>\nvery kindly commenced to teach me the A, B, C. After I had<br \/>\nLIFE OF FREDERICK DOUGLASS 29<br \/>\nlearned this, she assisted me in learning to spell words of three<br \/>\nor four letters. Just at this point of my progress, Mr. Auld found<br \/>\nout what was going on, and at once forbade Mrs. Auld to<br \/>\ninstruct me further, telling her, among other things, that it was<br \/>\nunlawful, as well as unsafe, to teach a slave to read. To use his<br \/>\nown words, further, he said, \u201cIf you give a nigger an inch, he<br \/>\nwill take an ell. A nigger should know nothing but to obey his<br \/>\nmaster\u2014to do as he is told to do. Learning would spoil the best<br \/>\nnigger in the world. Now,\u201d said he, \u201cif you teach that nigger<br \/>\n(speaking of myself) how to read, there would be no keeping<br \/>\nhim. It would forever unfit him to be a slave. He would at once<br \/>\nbecome unmanageable, and of no value to his master. As to<br \/>\nhimself, it could do him no good, but a great deal of harm. It<br \/>\nwould make him discontented and unhappy.\u201d These words sank<br \/>\ndeep into my heart, stirred up sentiments within that lay<br \/>\nslumbering, and called into existence an entirely new train of<br \/>\nthought. It was a new and special revelation, explaining dark<br \/>\nand mysterious things, with which my youthful understanding<br \/>\nhad struggled, but struggled in vain. I now understood what had<br \/>\nbeen to me a most perplexing difficulty\u2014to wit, the white<br \/>\nman\u2019s power to enslave the black man. It was a grand<br \/>\nachievement, and I prized it highly. From that moment, I<br \/>\nunderstood the pathway from slavery to freedom. It was just<br \/>\nwhat I wanted, and I got it at a time when I the least expected it.<br \/>\nWhilst I was saddened by the thought of losing the aid of my<br \/>\nkind mistress, I was gladdened by the invaluable instruction<br \/>\nwhich, by the merest accident, I had gained from my master.<br \/>\nThough conscious of the difficulty of learning without a<br \/>\nteacher, I set out with high hope, and a fixed purpose, at<br \/>\nwhatever cost of trouble, to learn how to read. The very decided<br \/>\nmanner with which he spoke, and strove to impress his wife<br \/>\nwith the evil consequences of giving me instruction, served to<br \/>\nconvince me that he was deeply sensible of the truths he was<br \/>\n30 NARRATIVE OF THE<br \/>\nuttering. It gave me the best assurance that I might rely with the<br \/>\nutmost confidence on the results which, he said, would flow<br \/>\nfrom teaching me to read. What he most dreaded, that I most<br \/>\ndesired. What he most loved, that I most hated. That which to<br \/>\nhim was a great evil, to be carefully shunned, was to me a great<br \/>\ngood, to be diligently sought; and the argument which he so<br \/>\nwarmly urged, against my learning to read, only served to<br \/>\ninspire me with a desire and determination to learn. In learning<br \/>\nto read, I owe almost as much to the bitter opposition of my<br \/>\nmaster, as to the kindly aid of my mistress. I acknowledge the<br \/>\nbenefit of both.<br \/>\nI had resided but a short time in Baltimore before I<br \/>\nobserved a marked difference, in the treatment of slaves, from<br \/>\nthat which I had witnessed in the country. A city slave is almost<br \/>\na freeman, compared with a slave on the plantation. He is much<br \/>\nbetter fed and clothed, and enjoys privileges altogether<br \/>\nunknown to the slave on the plantation. There is a vestige of<br \/>\ndecency, a sense of shame, that does much to curb and check<br \/>\nthose outbreaks of atrocious cruelty so commonly enacted upon<br \/>\nthe plantation. He is a desperate slaveholder, who will shock the<br \/>\nhumanity of his non-slaveholding neighbors with the cries of<br \/>\nhis lacerated slave. Few are willing to incur the odium attaching<br \/>\nto the reputation of being a cruel master; and above all things,<br \/>\nthey would not be known as not giving a slave enough to eat.<br \/>\nEvery city slaveholder is anxious to have it known of him, that<br \/>\nhe feeds his slaves well; and it is due to them to say, that most<br \/>\nof them do give their slaves enough to eat. There are, however,<br \/>\nsome painful exceptions to this rule. Directly opposite to us, on<br \/>\nPhilpot Street, lived Mr. Thomas Hamilton. He owned two<br \/>\nslaves. Their names were Henrietta and Mary. Henrietta was<br \/>\nabout twenty-two years of age, Mary was about fourteen; and of<br \/>\nall the mangled and emaciated creatures I ever looked upon,<br \/>\nthese two were the most so. His heart must be harder than stone,<br \/>\nLIFE OF FREDERICK DOUGLASS 31<br \/>\nthat could look upon these unmoved. The head, neck, and<br \/>\nshoulders of Mary were literally cut to pieces. I have frequently<br \/>\nfelt her head, and found it nearly covered with festering sores,<br \/>\ncaused by the lash of her cruel mistress. I do not know that her<br \/>\nmaster ever whipped her, but I have been an eye-witness to the<br \/>\ncruelty of Mrs. Hamilton. I used to be in Mr. Hamilton\u2019s house<br \/>\nnearly every day. Mrs. Hamilton used to sit in a large chair in<br \/>\nthe middle of the room, with a heavy cowskin always by her<br \/>\nside, and scarce an hour passed during the day but was marked<br \/>\nby the blood of one of these slaves. The girls seldom passed her<br \/>\nwithout her saying, \u201cMove faster, you black gip!\u201d at the same<br \/>\ntime giving them a blow with the cowskin over the head or<br \/>\nshoulders, often drawing the blood. She would then say, \u201cTake<br \/>\nthat, you black gip!\u201d\u2014continuing, \u201cIf you don\u2019t move faster,<br \/>\nI\u2019ll move you!\u201d Added to the cruel lashings to which these<br \/>\nslaves were subjected, they were kept nearly half-starved. They<br \/>\nseldom knew what it was to eat a full meal. I have seen Mary<br \/>\ncontending with the pigs for the offal thrown into the street. So<br \/>\nmuch was Mary kicked and cut to pieces, that she was oftener<br \/>\ncalled \u201cpecked\u201d than by her name.<br \/>\n32 NARRATIVE OF THE<br \/>\nCHAPTER VII.<br \/>\nI LIVED in Master Hugh\u2019s family about seven years. During<br \/>\nthis time, I succeeded in learning to read and write. In<br \/>\naccomplishing this, I was compelled to resort to various<br \/>\nstratagems. I had no regular teacher. My mistress, who had<br \/>\nkindly commenced to instruct me, had, in compliance with the<br \/>\nadvice and direction of her husband, not only ceased to instruct,<br \/>\nbut had set her face against my being instructed by any one else.<br \/>\nIt is due, however, to my mistress to say of her, that she did not<br \/>\nadopt this course of treatment immediately. She at first lacked<br \/>\nthe depravity indispensable to shutting me up in mental<br \/>\ndarkness. It was at least necessary for her to have some training<br \/>\nin the exercise of irresponsible power, to make her equal to the<br \/>\ntask of treating me as though I were a brute.<br \/>\nMy mistress was, as I have said, a kind and tender-hearted<br \/>\nwoman; and in the simplicity of her soul she commenced, when<br \/>\nI first went to live with her, to treat me as she supposed one<br \/>\nhuman being ought to treat another. In entering upon the duties<br \/>\nof a slaveholder, she did not seem to perceive that I sustained to<br \/>\nher the relation of a mere chattel, and that for her to treat me as<br \/>\na human being was not only wrong, but dangerously so. Slavery<br \/>\nproved as injurious to her as it did to me. When I went there,<br \/>\nshe was a pious, warm, and tender-hearted woman. There was<br \/>\nno sorrow or suffering for which she had not a tear. She had<br \/>\nbread for the hungry, clothes for the naked, and comfort for<br \/>\nevery mourner that came within her reach. Slavery soon proved<br \/>\nits ability to divest her of these heavenly qualities. Under its<br \/>\ninfluence, the tender heart became stone, and the lamblike<br \/>\ndisposition gave way to one of tiger-like fierceness. The first<br \/>\nLIFE OF FREDERICK DOUGLASS 33<br \/>\nstep in her downward course was in her ceasing to instruct me.<br \/>\nShe now commenced to practise her husband\u2019s precepts. She<br \/>\nfinally became even more violent in her opposition than her<br \/>\nhusband himself. She was not satisfied with simply doing as<br \/>\nwell as he had commanded; she seemed anxious to do better.<br \/>\nNothing seemed to make her more angry than to see me with a<br \/>\nnewspaper. She seemed to think that here lay the danger. I have<br \/>\nhad her rush at me with a face made all up of fury, and snatch<br \/>\nfrom me a newspaper, in a manner that fully revealed her<br \/>\napprehension. She was an apt woman; and a little experience<br \/>\nsoon demonstrated, to her satisfaction, that education and<br \/>\nslavery were incompatible with each other.<br \/>\nFrom this time I was most narrowly watched. If I was in a<br \/>\nseparate room any considerable length of time, I was sure to be<br \/>\nsuspected of having a book, and was at once called to give an<br \/>\naccount of myself. All this, however, was too late. The first step<br \/>\nhad been taken. Mistress, in teaching me the alphabet, had given<br \/>\nme the inch, and no precaution could prevent me from taking<br \/>\nthe ell.<br \/>\nThe plan which I adopted, and the one by which I was most<br \/>\nsuccessful, was that of making friends of all the little white boys<br \/>\nwhom I met in the street. As many of these as I could, I<br \/>\nconverted into teachers. With their kindly aid, obtained at<br \/>\ndifferent times and in different places, I finally succeeded in<br \/>\nlearning to read. When I was sent of errands, I always took my<br \/>\nbook with me, and by going one part of my errand quickly, I<br \/>\nfound time to get a lesson before my return. I used also to carry<br \/>\nbread with me, enough of which was always in the house, and<br \/>\nto which I was always welcome; for I was much better off in<br \/>\nthis regard than many of the poor white children in our<br \/>\nneighborhood. This bread I used to bestow upon the hungry<br \/>\nlittle urchins, who, in return, would give me that more valuable<br \/>\nbread of knowledge. I am strongly tempted to give the names of<br \/>\n34 NARRATIVE OF THE<br \/>\ntwo or three of those little boys, as a testimonial of the gratitude<br \/>\nand affection I bear them; but prudence forbids;\u2014not that it<br \/>\nwould injure me, but it might embarrass them; for it is almost<br \/>\nan unpardonable offence to teach slaves to read in this Christian<br \/>\ncountry. It is enough to say of the dear little fellows, that they<br \/>\nlived on Philpot Street, very near Durgin and Bailey\u2019s shipyard. I used to talk this matter of slavery over with them. I<br \/>\nwould sometimes say to them, I wished I could be as free as<br \/>\nthey would be when they got to be men. \u201cYou will be free as<br \/>\nsoon as you are twenty-one, but I am a slave for life! Have not I<br \/>\nas good a right to be free as you have?\u201d These words used to<br \/>\ntrouble them; they would express for me the liveliest sympathy,<br \/>\nand console me with the hope that something would occur by<br \/>\nwhich I might be free.<br \/>\nI was now about twelve years old, and the thought of being<br \/>\na slave for life began to bear heavily upon my heart. Just about<br \/>\nthis time, I got hold of a book entitled \u201cThe Columbian Orator.\u201d<br \/>\nEvery opportunity I got, I used to read this book. Among much<br \/>\nof other interesting matter, I found in it a dialogue between a<br \/>\nmaster and his slave. The slave was represented as having run<br \/>\naway from his master three times. The dialogue represented the<br \/>\nconversation which took place between them, when the slave<br \/>\nwas retaken the third time. In this dialogue, the whole argument<br \/>\nin behalf of slavery was brought forward by the master, all of<br \/>\nwhich was disposed of by the slave. The slave was made to say<br \/>\nsome very smart as well as impressive things in reply to his<br \/>\nmaster\u2014things which had the desired though unexpected effect;<br \/>\nfor the conversation resulted in the voluntary emancipation of<br \/>\nthe slave on the part of the master.<br \/>\nIn the same book, I met with one of Sheridan\u2019s mighty<br \/>\nspeeches on and in behalf of Catholic emancipation. These were<br \/>\nchoice documents to me. I read them over and over again with<br \/>\nunabated interest. They gave tongue to interesting thoughts of<br \/>\nLIFE OF FREDERICK DOUGLASS 35<br \/>\nmy own soul, which had frequently flashed through my mind,<br \/>\nand died away for want of utterance. The moral which I gained<br \/>\nfrom the dialogue was the power of truth over the conscience of<br \/>\neven a slaveholder. What I got from Sheridan was a bold<br \/>\ndenunciation of slavery, and a powerful vindication of human<br \/>\nrights. The reading of these documents enabled me to utter my<br \/>\nthoughts, and to meet the arguments brought forward to sustain<br \/>\nslavery; but while they relieved me of one difficulty, they<br \/>\nbrought on another even more painful than the one of which I<br \/>\nwas relieved. The more I read, the more I was led to abhor and<br \/>\ndetest my enslavers. I could regard them in no other light than a<br \/>\nband of successful robbers, who had left their homes, and gone<br \/>\nto Africa, and stolen us from our homes, and in a strange land<br \/>\nreduced us to slavery. I loathed them as being the meanest as<br \/>\nwell as the most wicked of men. As I read and contemplated the<br \/>\nsubject, behold! that very discontentment which Master Hugh<br \/>\nhad predicted would follow my learning to read had already<br \/>\ncome, to torment and sting my soul to unutterable anguish. As I<br \/>\nwrithed under it, I would at times feel that learning to read had<br \/>\nbeen a curse rather than a blessing. It had given me a view of<br \/>\nmy wretched condition, without the remedy. It opened my eyes<br \/>\nto the horrible pit, but to no ladder upon which to get out. In<br \/>\nmoments of agony, I envied my fellow-slaves for their<br \/>\nstupidity. I have often wished myself a beast. I preferred the<br \/>\ncondition of the meanest reptile to my own. Any thing, no<br \/>\nmatter what, to get rid of thinking! It was this everlasting<br \/>\nthinking of my condition that tormented me. There was no<br \/>\ngetting rid of it. It was pressed upon me by every object within<br \/>\nsight or hearing, animate or inanimate. The silver trump of<br \/>\nfreedom had roused my soul to eternal wakefulness. Freedom<br \/>\nnow appeared, to disappear no more forever. It was heard in<br \/>\nevery sound, and seen in every thing. It was ever present to<br \/>\ntorment me with a sense of my wretched condition. I saw<br \/>\n36 NARRATIVE OF THE<br \/>\nnothing without seeing it, I heard nothing without hearing it,<br \/>\nand felt nothing without feeling it. It looked from every star, it<br \/>\nsmiled in every calm, breathed in every wind, and moved in<br \/>\nevery storm.<br \/>\nI often found myself regretting my own existence, and<br \/>\nwishing myself dead; and but for the hope of being free, I have<br \/>\nno doubt but that I should have killed myself, or done<br \/>\nsomething for which I should have been killed. While in this<br \/>\nstate of mind, I was eager to hear any one speak of slavery. I<br \/>\nwas a ready listener. Every little while, I could hear something<br \/>\nabout the abolitionists. It was some time before I found what the<br \/>\nword meant. It was always used in such connections as to make<br \/>\nit an interesting word to me. If a slave ran away and succeeded<br \/>\nin getting clear, or if a slave killed his master, set fire to a barn,<br \/>\nor did any thing very wrong in the mind of a slaveholder, it was<br \/>\nspoken of as the fruit of abolition. Hearing the word in this<br \/>\nconnection very often, I set about learning what it meant. The<br \/>\ndictionary afforded me little or no help. I found it was \u201cthe act<br \/>\nof abolishing;\u201d but then I did not know what was to be<br \/>\nabolished. Here I was perplexed. I did not dare to ask any one<br \/>\nabout its meaning, for I was satisfied that it was something they<br \/>\nwanted me to know very little about. After a patient waiting, I<br \/>\ngot one of our city papers, containing an account of the number<br \/>\nof petitions from the north, praying for the abolition of slavery<br \/>\nin the District of Columbia, and of the slave trade between the<br \/>\nStates. From this time I understood the words abolition and<br \/>\nabolitionist, and always drew near when that word was spoken,<br \/>\nexpecting to hear something of importance to myself and<br \/>\nfellow-slaves. The light broke in upon me by degrees. I went<br \/>\none day down on the wharf of Mr. Waters; and seeing two<br \/>\nIrishmen unloading a scow of stone, I went, unasked, and<br \/>\nhelped them. When we had finished, one of them came to me<br \/>\nand asked me if I were a slave. I told him I was. He asked, \u201cAre<br \/>\nLIFE OF FREDERICK DOUGLASS 37<br \/>\nye a slave for life?\u201d I told him that I was. The good Irishman<br \/>\nseemed to be deeply affected by the statement. He said to the<br \/>\nother that it was a pity so fine a little fellow as myself should be<br \/>\na slave for life. He said it was a shame to hold me. They both<br \/>\nadvised me to run away to the north; that I should find friends<br \/>\nthere, and that I should be free. I pretended not to be interested<br \/>\nin what they said, and treated them as if I did not understand<br \/>\nthem; for I feared they might be treacherous. White men have<br \/>\nbeen known to encourage slaves to escape, and then, to get the<br \/>\nreward, catch them and return them to their masters. I was<br \/>\nafraid that these seemingly good men might use me so; but I<br \/>\nnevertheless remembered their advice, and from that time I<br \/>\nresolved to run away. I looked forward to a time at which it<br \/>\nwould be safe for me to escape. I was too young to think of<br \/>\ndoing so immediately; besides, I wished to learn how to write,<br \/>\nas I might have occasion to write my own pass. I consoled<br \/>\nmyself with the hope that I should one day find a good chance.<br \/>\nMeanwhile, I would learn to write.<br \/>\nThe idea as to how I might learn to write was suggested to<br \/>\nme by being in Durgin and Bailey\u2019s ship-yard, and frequently<br \/>\nseeing the ship carpenters, after hewing, and getting a piece of<br \/>\ntimber ready for use, write on the timber the name of that part<br \/>\nof the ship for which it was intended. When a piece of timber<br \/>\nwas intended for the larboard side, it would be marked thus\u2014<br \/>\n\u201cL.\u201d When a piece was for the starboard side, it would be<br \/>\nmarked thus\u2014\u201cS.\u201d A piece for the larboard side forward, would<br \/>\nbe marked thus\u2014\u201cL. F.\u201d When a piece was for starboard side<br \/>\nforward, it would be marked thus\u2014\u201cS. F.\u201d For larboard aft, it<br \/>\nwould be marked thus\u2014\u201cL. A.\u201d For starboard aft, it would be<br \/>\nmarked thus\u2014\u201cS. A.\u201d I soon learned the names of these letters,<br \/>\nand for what they were intended when placed upon a piece of<br \/>\ntimber in the ship-yard. I immediately commenced copying<br \/>\nthem, and in a short time was able to make the four letters<br \/>\n38 NARRATIVE OF THE<br \/>\nnamed. After that, when I met with any boy who I knew could<br \/>\nwrite, I would tell him I could write as well as he. The next<br \/>\nword would be, \u201cI don\u2019t believe you. Let me see you try it.\u201d I<br \/>\nwould then make the letters which I had been so fortunate as to<br \/>\nlearn, and ask him to beat that. In this way I got a good many<br \/>\nlessons in writing, which it is quite possible I should never have<br \/>\ngotten in any other way. During this time, my copy-book was<br \/>\nthe board fence, brick wall, and pavement; my pen and ink was<br \/>\na lump of chalk. With these, I learned mainly how to write. I<br \/>\nthen commenced and continued copying the Italics in Webster\u2019s<br \/>\nSpelling Book, until I could make them all without looking on<br \/>\nthe book. By this time, my little Master Thomas had gone to<br \/>\nschool, and learned how to write, and had written over a number<br \/>\nof copy-books. These had been brought home, and shown to<br \/>\nsome of our near neighbors, and then laid aside. My mistress<br \/>\nused to go to class meeting at the Wilk Street meetinghouse<br \/>\nevery Monday afternoon, and leave me to take care of the<br \/>\nhouse. When left thus, I used to spend the time in writing in the<br \/>\nspaces left in Master Thomas\u2019s copy-book, copying what he had<br \/>\nwritten. I continued to do this until I could write a hand very<br \/>\nsimilar to that of Master Thomas. Thus, after a long, tedious<br \/>\neffort for years, I finally succeeded in learning how to write.<br \/>\nLIFE OF FREDERICK DOUGLASS 39<br \/>\nCHAPTER VIII.<br \/>\nIN a very short time after I went to live at Baltimore, my<br \/>\nold master\u2019s youngest son Richard died; and in about three<br \/>\nyears and six months after his death, my old master, Captain<br \/>\nAnthony, died, leaving only his son, Andrew, and daughter,<br \/>\nLucretia, to share his estate. He died while on a visit to see his<br \/>\ndaughter at Hillsborough. Cut off thus unexpectedly, he left no<br \/>\nwill as to the disposal of his property. It was therefore necessary<br \/>\nto have a valuation of the property, that it might be equally<br \/>\ndivided between Mrs. Lucretia and Master Andrew. I was<br \/>\nimmediately sent for, to be valued with the other property. Here<br \/>\nagain my feelings rose up in detestation of slavery. I had now a<br \/>\nnew conception of my degraded condition. Prior to this, I had<br \/>\nbecome, if not insensible to my lot, at least partly so. I left<br \/>\nBaltimore with a young heart overborne with sadness, and a<br \/>\nsoul full of apprehension. I took passage with Captain Rowe, in<br \/>\nthe schooner Wild Cat, and, after a sail of about twenty-four<br \/>\nhours, I found myself near the place of my birth. I had now been<br \/>\nabsent from it almost, if not quite, five years. I, however,<br \/>\nremembered the place very well. I was only about five years old<br \/>\nwhen I left it, to go and live with my old master on Colonel<br \/>\nLloyd\u2019s plantation; so that I was now between ten and eleven<br \/>\nyears old.<br \/>\nWe were all ranked together at the valuation. Men and<br \/>\nwomen, old and young, married and single, were ranked with<br \/>\nhorses, sheep, and swine. There were horses and men, cattle and<br \/>\nwomen, pigs and children, all holding the same rank in the scale<br \/>\nof being, and were all subjected to the same narrow<br \/>\nexamination. Silvery-headed age and sprightly youth, maids and<br \/>\n40 NARRATIVE OF THE<br \/>\nmatrons, had to undergo the same indelicate inspection. At this<br \/>\nmoment, I saw more clearly than ever the brutalizing effects of<br \/>\nslavery upon both slave and slaveholder.<br \/>\nAfter the valuation, then came the division. I have no<br \/>\nlanguage to express the high excitement and deep anxiety which<br \/>\nwere felt among us poor slaves during this time. Our fate for life<br \/>\nwas now to be decided. We had no more voice in that decision<br \/>\nthan the brutes among whom we were ranked. A single word<br \/>\nfrom the white men was enough\u2014against all our wishes,<br \/>\nprayers, and entreaties\u2014to sunder forever the dearest friends,<br \/>\ndearest kindred, and strongest ties known to human beings. In<br \/>\naddition to the pain of separation, there was the horrid dread of<br \/>\nfalling into the hands of Master Andrew. He was known to us<br \/>\nall as being a most cruel wretch,\u2014a common drunkard, who<br \/>\nhad, by his reckless mismanagement and profligate dissipation,<br \/>\nalready wasted a large portion of his father\u2019s property. We all<br \/>\nfelt that we might as well be sold at once to the Georgia traders,<br \/>\nas to pass into his hands; for we knew that that would be our<br \/>\ninevitable condition,\u2014a condition held by us all in the utmost<br \/>\nhorror and dread.<br \/>\nI suffered more anxiety than most of my fellow-slaves. I<br \/>\nhad known what it was to be kindly treated; they had known<br \/>\nnothing of the kind. They had seen little or nothing of the world.<br \/>\nThey were in very deed men and women of sorrow, and<br \/>\nacquainted with grief. Their backs had been made familiar with<br \/>\nthe bloody lash, so that they had become callous; mine was yet<br \/>\ntender; for while at Baltimore I got few whippings, and few<br \/>\nslaves could boast of a kinder master and mistress than myself;<br \/>\nand the thought of passing out of their hands into those of<br \/>\nMaster Andrew\u2014a man who, but a few days before, to give me<br \/>\na sample of his bloody disposition, took my little brother by the<br \/>\nthroat, threw him on the ground, and with the heel of his boot<br \/>\nstamped upon his head till the blood gushed from his nose and<br \/>\nLIFE OF FREDERICK DOUGLASS 41<br \/>\nears\u2014was well calculated to make me anxious as to my fate.<br \/>\nAfter he had committed this savage outrage upon my brother, he<br \/>\nturned to me, and said that was the way he meant to serve me<br \/>\none of these days,\u2014meaning, I suppose, when I came into his<br \/>\npossession.<br \/>\nThanks to a kind Providence, I fell to the portion of Mrs.<br \/>\nLucretia, and was sent immediately back to Baltimore, to live<br \/>\nagain in the family of Master Hugh. Their joy at my return<br \/>\nequalled their sorrow at my departure. It was a glad day to me. I<br \/>\nhad escaped a worse than lion\u2019s jaws. I was absent from<br \/>\nBaltimore, for the purpose of valuation and division, just about<br \/>\none month, and it seemed to have been six.<br \/>\nVery soon after my return to Baltimore, my mistress,<br \/>\nLucretia, died, leaving her husband and one child, Amanda; and<br \/>\nin a very short time after her death, Master Andrew died. Now<br \/>\nall the property of my old master, slaves included, was in the<br \/>\nhands of strangers,\u2014strangers who had had nothing to do with<br \/>\naccumulating it. Not a slave was left free. All remained slaves,<br \/>\nfrom the youngest to the oldest. If any one thing in my<br \/>\nexperience, more than another, served to deepen my conviction<br \/>\nof the infernal character of slavery, and to fill me with<br \/>\nunutterable loathing of slaveholders, it was their base<br \/>\ningratitude to my poor old grandmother. She had served my old<br \/>\nmaster faithfully from youth to old age. She had been the source<br \/>\nof all his wealth; she had peopled his plantation with slaves; she<br \/>\nhad become a great grandmother in his service. She had rocked<br \/>\nhim in infancy, attended him in childhood, served him through<br \/>\nlife, and at his death wiped from his icy brow the cold deathsweat, and closed his eyes forever. She was nevertheless left a<br \/>\nslave\u2014a slave for life\u2014a slave in the hands of strangers; and in<br \/>\ntheir hands she saw her children, her grandchildren, and her<br \/>\ngreat-grandchildren, divided, like so many sheep, without being<br \/>\ngratified with the small privilege of a single word, as to their or<br \/>\n42 NARRATIVE OF THE<br \/>\nher own destiny. And, to cap the climax of their base ingratitude<br \/>\nand fiendish barbarity, my grandmother, who was now very old,<br \/>\nhaving outlived my old master and all his children, having seen<br \/>\nthe beginning and end of all of them, and her present owners<br \/>\nfinding she was of but little value, her frame already racked<br \/>\nwith the pains of old age, and complete helplessness fast<br \/>\nstealing over her once active limbs, they took her to the woods,<br \/>\nbuilt her a little hut, put up a little mud-chimney, and then made<br \/>\nher welcome to the privilege of supporting herself there in<br \/>\nperfect loneliness; thus virtually turning her out to die! If my<br \/>\npoor old grandmother now lives, she lives to suffer in utter<br \/>\nloneliness; she lives to remember and mourn over the loss of<br \/>\nchildren, the loss of grandchildren, and the loss of greatgrandchildren. They are, in the language of the slave\u2019s poet,<br \/>\nWhittier,\u2014<br \/>\n\u201cGone, gone, sold and gone<br \/>\nTo the rice swamp dank and lone,<br \/>\nWhere the slave-whip ceaseless swings,<br \/>\nWhere the noisome insect stings,<br \/>\nWhere the fever-demon strews<br \/>\nPoison with the falling dews,<br \/>\nWhere the sickly sunbeams glare<br \/>\nThrough the hot and misty air:\u2014<br \/>\nGone, gone, sold and gone<br \/>\nTo the rice swamp dank and lone,<br \/>\nFrom Virginia hills and waters\u2014<br \/>\nWoe is me, my stolen daughters!\u201d<br \/>\nThe hearth is desolate. The children, the unconscious<br \/>\nchildren, who once sang and danced in her presence, are gone.<br \/>\nShe gropes her way, in the darkness of age, for a drink of water.<br \/>\nInstead of the voices of her children, she hears by day the<br \/>\nLIFE OF FREDERICK DOUGLASS 43<br \/>\nmoans of the dove, and by night the screams of the hideous owl.<br \/>\nAll is gloom. The grave is at the door. And now, when weighed<br \/>\ndown by the pains and aches of old age, when the head inclines<br \/>\nto the feet, when the beginning and ending of human existence<br \/>\nmeet, and helpless infancy and painful old age combine<br \/>\ntogether\u2014at this time, this most needful time, the time for the<br \/>\nexercise of that tenderness and affection which children only<br \/>\ncan exercise towards a declining parent\u2014my poor old<br \/>\ngrandmother, the devoted mother of twelve children, is left all<br \/>\nalone, in yonder little hut, before a few dim embers. She<br \/>\nstands\u2014she sits\u2014she staggers\u2014she falls\u2014she groans\u2014she<br \/>\ndies\u2014and there are none of her children or grandchildren<br \/>\npresent, to wipe from her wrinkled brow the cold sweat of<br \/>\ndeath, or to place beneath the sod her fallen remains. Will not a<br \/>\nrighteous God visit for these things?<br \/>\nIn about two years after the death of Mrs. Lucretia, Master<br \/>\nThomas married his second wife. Her name was Rowena<br \/>\nHamilton. She was the eldest daughter of Mr. William<br \/>\nHamilton. Master now lived in St. Michael\u2019s. Not long after his<br \/>\nmarriage, a misunderstanding took place between himself and<br \/>\nMaster Hugh; and as a means of punishing his brother, he took<br \/>\nme from him to live with himself at St. Michael\u2019s. Here I<br \/>\nunderwent another most painful separation. It, however, was not<br \/>\nso severe as the one I dreaded at the division of property; for,<br \/>\nduring this interval, a great change had taken place in Master<br \/>\nHugh and his once kind and affectionate wife. The influence of<br \/>\nbrandy upon him, and of slavery upon her, had effected a<br \/>\ndisastrous change in the characters of both; so that, as far as<br \/>\nthey were concerned, I thought I had little to lose by the change.<br \/>\nBut it was not to them that I was attached. It was to those little<br \/>\nBaltimore boys that I felt the strongest attachment. I had<br \/>\nreceived many good lessons from them, and was still receiving<br \/>\nthem, and the thought of leaving them was painful indeed. I was<br \/>\n44 NARRATIVE OF THE<br \/>\nleaving, too, without the hope of ever being allowed to return.<br \/>\nMaster Thomas had said he would never let me return again.<br \/>\nThe barrier betwixt himself and brother he considered<br \/>\nimpassable.<br \/>\nI then had to regret that I did not at least make the attempt<br \/>\nto carry out my resolution to run away; for the chances of<br \/>\nsuccess are tenfold greater from the city than from the country.<br \/>\nI sailed from Baltimore for St. Michael\u2019s in the sloop<br \/>\nAmanda, Captain Edward Dodson. On my passage, I paid<br \/>\nparticular attention to the direction which the steamboats took to<br \/>\ngo to Philadelphia. I found, instead of going down, on reaching<br \/>\nNorth Point they went up the bay, in a north-easterly direction. I<br \/>\ndeemed this knowledge of the utmost importance. My<br \/>\ndetermination to run away was again revived. I resolved to wait<br \/>\nonly so long as the offering of a favorable opportunity. When<br \/>\nthat came, I was determined to be off.<br \/>\nLIFE OF FREDERICK DOUGLASS 45<br \/>\nCHAPTER IX.<br \/>\nI HAVE now reached a period of my life when I can give<br \/>\ndates. I left Baltimore, and went to live with Master Thomas<br \/>\nAuld, at St. Michael\u2019s, in March, 1832. It was now more than<br \/>\nseven years since I lived with him in the family of my old<br \/>\nmaster, on Colonel Lloyd\u2019s plantation. We of course were now<br \/>\nalmost entire strangers to each other. He was to me a new<br \/>\nmaster, and I to him a new slave. I was ignorant of his temper<br \/>\nand disposition; he was equally so of mine. A very short time,<br \/>\nhowever, brought us into full acquaintance with each other. I<br \/>\nwas made acquainted with his wife not less than with himself.<br \/>\nThey were well matched, being equally mean and cruel. I was<br \/>\nnow, for the first time during a space of more than seven years,<br \/>\nmade to feel the painful gnawings of hunger\u2014a something<br \/>\nwhich I had not experienced before since I left Colonel Lloyd\u2019s<br \/>\nplantation. It went hard enough with me then, when I could look<br \/>\nback to no period at which I had enjoyed a sufficiency. It was<br \/>\ntenfold harder after living in Master Hugh\u2019s family, where I had<br \/>\nalways had enough to eat, and of that which was good. I have<br \/>\nsaid Master Thomas was a mean man. He was so. Not to give a<br \/>\nslave enough to eat, is regarded as the most aggravated<br \/>\ndevelopment of meanness even among slaveholders. The rule is,<br \/>\nno matter how coarse the food, only let there be enough of it.<br \/>\nThis is the theory; and in the part of Maryland from which I<br \/>\ncame, it is the general practice,\u2014though there are many<br \/>\nexceptions. Master Thomas gave us enough of neither coarse<br \/>\nnor fine food. There were four slaves of us in the kitchen\u2014my<br \/>\nsister Eliza, my aunt Priscilla, Henny, and myself; and we were<br \/>\nallowed less than a half of a bushel of corn-meal per week, and<br \/>\n46 NARRATIVE OF THE<br \/>\nvery little else, either in the shape of meat or vegetables. It was<br \/>\nnot enough for us to subsist upon. We were therefore reduced to<br \/>\nthe wretched necessity of living at the expense of our neighbors.<br \/>\nThis we did by begging and stealing, whichever came handy in<br \/>\nthe time of need, the one being considered as legitimate as the<br \/>\nother. A great many times have we poor creatures been nearly<br \/>\nperishing with hunger, when food in abundance lay mouldering<br \/>\nin the safe and smoke-house, and our pious mistress was aware<br \/>\nof the fact; and yet that mistress and her husband would kneel<br \/>\nevery morning, and pray that God would bless them in basket<br \/>\nand store!<br \/>\nBad as all slaveholders are, we seldom meet one destitute<br \/>\nof every element of character commanding respect. My master<br \/>\nwas one of this rare sort. I do not know of one single noble act<br \/>\never performed by him. The leading trait in his character was<br \/>\nmeanness; and if there were any other element in his nature, it<br \/>\nwas made subject to this. He was mean; and, like most other<br \/>\nmean men, he lacked the ability to conceal his meanness.<br \/>\nCaptain Auld was not born a slaveholder. He had been a poor<br \/>\nman, master only of a Bay craft. He came into possession of all<br \/>\nhis slaves by marriage; and of all men, adopted slaveholders are<br \/>\nthe worst. He was cruel, but cowardly. He commanded without<br \/>\nfirmness. In the enforcement of his rules, he was at times rigid,<br \/>\nand at times lax. At times, he spoke to his slaves with the<br \/>\nfirmness of Napoleon and the fury of a demon; at other times,<br \/>\nhe might well be mistaken for an inquirer who had lost his way.<br \/>\nHe did nothing of himself. He might have passed for a lion, but<br \/>\nfor his ears. In all things noble which he attempted, his own<br \/>\nmeanness shone most conspicuous. His airs, words, and actions,<br \/>\nwere the airs, words, and actions of born slaveholders, and,<br \/>\nbeing assumed, were awkward enough. He was not even a good<br \/>\nimitator. He possessed all the disposition to deceive, but wanted<br \/>\nthe power. Having no resources within himself, he was<br \/>\nLIFE OF FREDERICK DOUGLASS 47<br \/>\ncompelled to be the copyist of many, and being such, he was<br \/>\nforever the victim of inconsistency; and of consequence he was<br \/>\nan object of contempt, and was held as such even by his slaves.<br \/>\nThe luxury of having slaves of his own to wait upon him was<br \/>\nsomething new and unprepared for. He was a slaveholder<br \/>\nwithout the ability to hold slaves. He found himself incapable of<br \/>\nmanaging his slaves either by force, fear, or fraud. We seldom<br \/>\ncalled him \u201cmaster;\u201d we generally called him \u201cCaptain Auld,\u201d<br \/>\nand were hardly disposed to title him at all. I doubt not that our<br \/>\nconduct had much to do with making him appear awkward, and<br \/>\nof consequence fretful. Our want of reverence for him must<br \/>\nhave perplexed him greatly. He wished to have us call him<br \/>\nmaster, but lacked the firmness necessary to command us to do<br \/>\nso. His wife used to insist upon our calling him so, but to no<br \/>\npurpose. In August, 1832, my master attended a Methodist<br \/>\ncamp-meeting held in the Bay-side, Talbot county, and there<br \/>\nexperienced religion. I indulged a faint hope that his conversion<br \/>\nwould lead him to emancipate his slaves, and that, if he did not<br \/>\ndo this, it would, at any rate, make him more kind and humane.<br \/>\nI was disappointed in both these respects. It neither made him to<br \/>\nbe humane to his slaves, nor to emancipate them. If it had any<br \/>\neffect on his character, it made him more cruel and hateful in all<br \/>\nhis ways; for I believe him to have been a much worse man<br \/>\nafter his conversion than before. Prior to his conversion, he<br \/>\nrelied upon his own depravity to shield and sustain him in his<br \/>\nsavage barbarity; but after his conversion, he found religious<br \/>\nsanction and support for his slaveholding cruelty. He made the<br \/>\ngreatest pretensions to piety. His house was the house of prayer.<br \/>\nHe prayed morning, noon, and night. He very soon<br \/>\ndistinguished himself among his brethren, and was soon made a<br \/>\nclass-leader and exhorter. His activity in revivals was great, and<br \/>\nhe proved himself an instrument in the hands of the church in<br \/>\nconverting many souls. His house was the preachers\u2019 home.<br \/>\n48 NARRATIVE OF THE<br \/>\nThey used to take great pleasure in coming there to put up; for<br \/>\nwhile he starved us, he stuffed them. We have had three or four<br \/>\npreachers there at a time. The names of those who used to come<br \/>\nmost frequently while I lived there, were Mr. Storks, Mr.<br \/>\nEwery, Mr. Humphry, and Mr. Hickey. I have also seen Mr.<br \/>\nGeorge Cookman at our house. We slaves loved Mr. Cookman.<br \/>\nWe believed him to be a good man. We thought him<br \/>\ninstrumental in getting Mr. Samuel Harrison, a very rich<br \/>\nslaveholder, to emancipate his slaves; and by some means got<br \/>\nthe impression that he was laboring to effect the emancipation<br \/>\nof all the slaves. When he was at our house, we were sure to be<br \/>\ncalled in to prayers. When the others were there, we were<br \/>\nsometimes called in and sometimes not. Mr. Cookman took<br \/>\nmore notice of us than either of the other ministers. He could<br \/>\nnot come among us without betraying his sympathy for us, and,<br \/>\nstupid as we were, we had the sagacity to see it.<br \/>\nWhile I lived with my master in St. Michael\u2019s, there was a<br \/>\nwhite young man, a Mr. Wilson, who proposed to keep a<br \/>\nSabbath school for the instruction of such slaves as might be<br \/>\ndisposed to learn to read the New Testament. We met but three<br \/>\ntimes, when Mr. West and Mr. Fairbanks, both class-leaders,<br \/>\nwith many others, came upon us with sticks and other missiles,<br \/>\ndrove us off, and forbade us to meet again. Thus ended our little<br \/>\nSabbath school in the pious town of St. Michael\u2019s.<br \/>\nI have said my master found religious sanction for his<br \/>\ncruelty. As an example, I will state one of many facts going to<br \/>\nprove the charge. I have seen him tie up a lame young woman,<br \/>\nand whip her with a heavy cowskin upon her naked shoulders,<br \/>\ncausing the warm red blood to drip; and, in justification of the<br \/>\nbloody deed, he would quote this passage of Scripture\u2014\u201cHe<br \/>\nthat knoweth his master\u2019s will, and doeth it not, shall be beaten<br \/>\nwith many stripes.\u201d<br \/>\nLIFE OF FREDERICK DOUGLASS 49<br \/>\nMaster would keep this lacerated young woman tied up in<br \/>\nthis horrid situation four or five hours at a time. I have known<br \/>\nhim to tie her up early in the morning, and whip her before<br \/>\nbreakfast; leave her, go to his store, return at dinner, and whip<br \/>\nher again, cutting her in the places already made raw with his<br \/>\ncruel lash. The secret of master\u2019s cruelty toward \u201cHenny\u201d is<br \/>\nfound in the fact of her being almost helpless. When quite a<br \/>\nchild, she fell into the fire, and burned herself horribly. Her<br \/>\nhands were so burnt that she never got the use of them. She<br \/>\ncould do very little but bear heavy burdens. She was to master a<br \/>\nbill of expense; and as he was a mean man, she was a constant<br \/>\noffence to him. He seemed desirous of getting the poor girl out<br \/>\nof existence. He gave her away once to his sister; but, being a<br \/>\npoor gift, she was not disposed to keep her. Finally, my<br \/>\nbenevolent master, to use his own words, \u201cset her adrift to take<br \/>\ncare of herself.\u201d Here was a recently-converted man, holding on<br \/>\nupon the mother, and at the same time turning out her helpless<br \/>\nchild, to starve and die! Master Thomas was one of the many<br \/>\npious slaveholders who hold slaves for the very charitable<br \/>\npurpose of taking care of them.<br \/>\nMy master and myself had quite a number of differences.<br \/>\nHe found me unsuitable to his purpose. My city life, he said,<br \/>\nhad had a very pernicious effect upon me. It had almost ruined<br \/>\nme for every good purpose, and fitted me for every thing which<br \/>\nwas bad. One of my greatest faults was that of letting his horse<br \/>\nrun away, and go down to his father-in-law\u2019s farm, which was<br \/>\nabout five miles from St. Michael\u2019s. I would then have to go<br \/>\nafter it. My reason for this kind of carelessness, or carefulness,<br \/>\nwas, that I could always get something to eat when I went there.<br \/>\nMaster William Hamilton, my master\u2019s father-in-law, always<br \/>\ngave his slaves enough to eat. I never left there hungry, no<br \/>\nmatter how great the need of my speedy return. Master Thomas<br \/>\nat length said he would stand it no longer. I had lived with him<br \/>\n50 NARRATIVE OF THE<br \/>\nnine months, during which time he had given me a number of<br \/>\nsevere whippings, all to no good purpose. He resolved to put me<br \/>\nout, as he said, to be broken; and, for this purpose, he let me for<br \/>\none year to a man named Edward Covey. Mr. Covey was a poor<br \/>\nman, a farm-renter. He rented the place upon which he lived, as<br \/>\nalso the hands with which he tilled it. Mr. Covey had acquired a<br \/>\nvery high reputation for breaking young slaves, and this<br \/>\nreputation was of immense value to him. It enabled him to get<br \/>\nhis farm tilled with much less expense to himself than he could<br \/>\nhave had it done without such a reputation. Some slaveholders<br \/>\nthought it not much loss to allow Mr. Covey to have their slaves<br \/>\none year, for the sake of the training to which they were<br \/>\nsubjected, without any other compensation. He could hire<br \/>\nyoung help with great ease, in consequence of this reputation.<br \/>\nAdded to the natural good qualities of Mr. Covey, he was a<br \/>\nprofessor of religion\u2014a pious soul\u2014a member and a classleader in the Methodist church. All of this added weight to his<br \/>\nreputation as a \u201cnigger-breaker.\u201d I was aware of all the facts,<br \/>\nhaving been made acquainted with them by a young man who<br \/>\nhad lived there. I nevertheless made the change gladly; for I was<br \/>\nsure of getting enough to eat, which is not the smallest<br \/>\nconsideration to a hungry man.<br \/>\nLIFE OF FREDERICK DOUGLASS 51<br \/>\nCHAPTER X.<br \/>\nI LEFT Master Thomas\u2019s house, and went to live with Mr.<br \/>\nCovey, on the 1st of January, 1833. I was now, for the first time<br \/>\nin my life, a field hand. In my new employment, I found myself<br \/>\neven more awkward than a country boy appeared to be in a<br \/>\nlarge city. I had been at my new home but one week before Mr.<br \/>\nCovey gave me a very severe whipping, cutting my back,<br \/>\ncausing the blood to run, and raising ridges on my flesh as large<br \/>\nas my little finger. The details of this affair are as follows: Mr.<br \/>\nCovey sent me, very early in the morning of one of our coldest<br \/>\ndays in the month of January, to the woods, to get a load of<br \/>\nwood. He gave me a team of unbroken oxen. He told me which<br \/>\nwas the in-hand ox, and which the off-hand one. He then tied<br \/>\nthe end of a large rope around the horns of the in-hand ox, and<br \/>\ngave me the other end of it, and told me, if the oxen started to<br \/>\nrun, that I must hold on upon the rope. I had never driven oxen<br \/>\nbefore, and of course I was very awkward. I, however,<br \/>\nsucceeded in getting to the edge of the woods with little<br \/>\ndifficulty; but I had got a very few rods into the woods, when<br \/>\nthe oxen took fright, and started full tilt, carrying the cart<br \/>\nagainst trees, and over stumps, in the most frightful manner. I<br \/>\nexpected every moment that my brains would be dashed out<br \/>\nagainst the trees. After running thus for a considerable distance,<br \/>\nthey finally upset the cart, dashing it with great force against a<br \/>\ntree, and threw themselves into a dense thicket. How I escaped<br \/>\ndeath, I do not know. There I was, entirely alone, in a thick<br \/>\nwood, in a place new to me. My cart was upset and shattered,<br \/>\nmy oxen were entangled among the young trees, and there was<br \/>\nnone to help me. After a long spell of effort, I succeeded in<br \/>\n52 NARRATIVE OF THE<br \/>\ngetting my cart righted, my oxen disentangled, and again yoked<br \/>\nto the cart. I now proceeded with my team to the place where I<br \/>\nhad, the day before, been chopping wood, and loaded my cart<br \/>\npretty heavily, thinking in this way to tame my oxen. I then<br \/>\nproceeded on my way home. I had now consumed one half of<br \/>\nthe day. I got out of the woods safely, and now felt out of<br \/>\ndanger. I stopped my oxen to open the woods gate; and just as I<br \/>\ndid so, before I could get hold of my ox-rope, the oxen again<br \/>\nstarted, rushed through the gate, catching it between the wheel<br \/>\nand the body of the cart, tearing it to pieces, and coming within<br \/>\na few inches of crushing me against the gate-post. Thus twice,<br \/>\nin one short day, I escaped death by the merest chance. On my<br \/>\nreturn, I told Mr. Covey what had happened, and how it<br \/>\nhappened. He ordered me to return to the woods again<br \/>\nimmediately. I did so, and he followed on after me. Just as I got<br \/>\ninto the woods, he came up and told me to stop my cart, and<br \/>\nthat he would teach me how to trifle away my time, and break<br \/>\ngates. He then went to a large gum-tree, and with his axe cut<br \/>\nthree large switches, and, after trimming them up neatly with<br \/>\nhis pocket-knife, he ordered me to take off my clothes. I made<br \/>\nhim no answer, but stood with my clothes on. He repeated his<br \/>\norder. I still made him no answer, nor did I move to strip<br \/>\nmyself. Upon this he rushed at me with the fierceness of a tiger,<br \/>\ntore off my clothes, and lashed me till he had worn out his<br \/>\nswitches, cutting me so savagely as to leave the marks visible<br \/>\nfor a long time after. This whipping was the first of a number<br \/>\njust like it, and for similar offences.<br \/>\nI lived with Mr. Covey one year. During the first six<br \/>\nmonths, of that year, scarce a week passed without his whipping<br \/>\nme. I was seldom free from a sore back. My awkwardness was<br \/>\nalmost always his excuse for whipping me. We were worked<br \/>\nfully up to the point of endurance. Long before day we were up,<br \/>\nour horses fed, and by the first approach of day we were off to<br \/>\nLIFE OF FREDERICK DOUGLASS 53<br \/>\nthe field with our hoes and ploughing teams. Mr. Covey gave us<br \/>\nenough to eat, but scarce time to eat it. We were often less than<br \/>\nfive minutes taking our meals. We were often in the field from<br \/>\nthe first approach of day till its last lingering ray had left us; and<br \/>\nat saving-fodder time, midnight often caught us in the field<br \/>\nbinding blades.<br \/>\nCovey would be out with us. The way he used to stand it,<br \/>\nwas this. He would spend the most of his afternoons in bed. He<br \/>\nwould then come out fresh in the evening, ready to urge us on<br \/>\nwith his words, example, and frequently with the whip. Mr.<br \/>\nCovey was one of the few slaveholders who could and did work<br \/>\nwith his hands. He was a hard-working man. He knew by<br \/>\nhimself just what a man or a boy could do. There was no<br \/>\ndeceiving him. His work went on in his absence almost as well<br \/>\nas in his presence; and he had the faculty of making us feel that<br \/>\nhe was ever present with us. This he did by surprising us. He<br \/>\nseldom approached the spot where we were at work openly, if<br \/>\nhe could do it secretly. He always aimed at taking us by<br \/>\nsurprise. Such was his cunning, that we used to call him, among<br \/>\nourselves, \u201cthe snake.\u201d When we were at work in the cornfield,<br \/>\nhe would sometimes crawl on his hands and knees to avoid<br \/>\ndetection, and all at once he would rise nearly in our midst, and<br \/>\nscream out, \u201cHa, ha! Come, come! Dash on, dash on!\u201d This<br \/>\nbeing his mode of attack, it was never safe to stop a single<br \/>\nminute. His comings were like a thief in the night. He appeared<br \/>\nto us as being ever at hand. He was under every tree, behind<br \/>\nevery stump, in every bush, and at every window, on the<br \/>\nplantation. He would sometimes mount his horse, as if bound to<br \/>\nSt. Michael\u2019s, a distance of seven miles, and in half an hour<br \/>\nafterwards you would see him coiled up in the corner of the<br \/>\nwood-fence, watching every motion of the slaves. He would, for<br \/>\nthis purpose, leave his horse tied up in the woods. Again, he<br \/>\nwould sometimes walk up to us, and give us orders as though he<br \/>\n54 NARRATIVE OF THE<br \/>\nwas upon the point of starting on a long journey, turn his back<br \/>\nupon us, and make as though he was going to the house to get<br \/>\nready; and, before he would get half way thither, he would turn<br \/>\nshort and crawl into a fence-corner, or behind some tree, and<br \/>\nthere watch us till the going down of the sun.<br \/>\nMr. Covey\u2019s forte consisted in his power to deceive. His<br \/>\nlife was devoted to planning and perpetrating the grossest<br \/>\ndeceptions. Every thing he possessed in the shape of learning or<br \/>\nreligion, he made conform to his disposition to deceive. He<br \/>\nseemed to think himself equal to deceiving the Almighty. He<br \/>\nwould make a short prayer in the morning, and a long prayer at<br \/>\nnight; and, strange as it may seem, few men would at times<br \/>\nappear more devotional than he. The exercises of his family<br \/>\ndevotions were always commenced with singing; and, as he was<br \/>\na very poor singer himself, the duty of raising the hymn<br \/>\ngenerally came upon me. He would read his hymn, and nod at<br \/>\nme to commence. I would at times do so; at others, I would not.<br \/>\nMy non-compliance would almost always produce much<br \/>\nconfusion. To show himself independent of me, he would start<br \/>\nand stagger through with his hymn in the most discordant<br \/>\nmanner. In this state of mind, he prayed with more than<br \/>\nordinary spirit. Poor man! such was his disposition, and success<br \/>\nat deceiving, I do verily believe that he sometimes deceived<br \/>\nhimself into the solemn belief, that he was a sincere worshipper<br \/>\nof the most high God; and this, too, at a time when he may be<br \/>\nsaid to have been guilty of compelling his woman slave to<br \/>\ncommit the sin of adultery. The facts in the case are these: Mr.<br \/>\nCovey was a poor man; he was just commencing in life; he was<br \/>\nonly able to buy one slave; and, shocking as is the fact, he<br \/>\nbought her, as he said, for a breeder. This woman was named<br \/>\nCaroline. Mr. Covey bought her from Mr. Thomas Lowe, about<br \/>\nsix miles from St. Michael\u2019s. She was a large, able-bodied<br \/>\nwoman, about twenty years old. She had already given birth to<br \/>\nLIFE OF FREDERICK DOUGLASS 55<br \/>\none child, which proved her to be just what he wanted. After<br \/>\nbuying her, he hired a married man of Mr. Samuel Harrison, to<br \/>\nlive with him one year; and him he used to fasten up with her<br \/>\nevery night! The result was, that, at the end of the year, the<br \/>\nmiserable woman gave birth to twins. At this result Mr. Covey<br \/>\nseemed to be highly pleased, both with the man and the<br \/>\nwretched woman. Such was his joy, and that of his wife, that<br \/>\nnothing they could do for Caroline during her confinement was<br \/>\ntoo good, or too hard, to be done. The children were regarded as<br \/>\nbeing quite an addition to his wealth.<br \/>\nIf at any one time of my life more than another, I was made<br \/>\nto drink the bitterest dregs of slavery, that time was during the<br \/>\nfirst six months of my stay with Mr. Covey. We were worked in<br \/>\nall weathers. It was never too hot or too cold; it could never<br \/>\nrain, blow, hail, or snow, too hard for us to work in the field.<br \/>\nWork, work, work, was scarcely more the order of the day than<br \/>\nof the night. The longest days were too short for him, and the<br \/>\nshortest nights too long for him. I was somewhat unmanageable<br \/>\nwhen I first went there, but a few months of this discipline<br \/>\ntamed me. Mr. Covey succeeded in breaking me. I was broken<br \/>\nin body, soul, and spirit. My natural elasticity was crushed, my<br \/>\nintellect languished, the disposition to read departed, the<br \/>\ncheerful spark that lingered about my eye died; the dark night of<br \/>\nslavery closed in upon me; and behold a man transformed into a<br \/>\nbrute!<br \/>\nSunday was my only leisure time. I spent this in a sort of<br \/>\nbeast-like stupor, between sleep and wake, under some large<br \/>\ntree. At times I would rise up, a flash of energetic freedom<br \/>\nwould dart through my soul, accompanied with a faint beam of<br \/>\nhope, that flickered for a moment, and then vanished. I sank<br \/>\ndown again, mourning over my wretched condition. I was<br \/>\nsometimes prompted to take my life, and that of Covey, but was<br \/>\n56 NARRATIVE OF THE<br \/>\nprevented by a combination of hope and fear. My sufferings on<br \/>\nthis plantation seem now like a dream rather than a stern reality.<br \/>\nOur house stood within a few rods of the Chesapeake Bay,<br \/>\nwhose broad bosom was ever white with sails from every<br \/>\nquarter of the habitable globe. Those beautiful vessels, robed in<br \/>\npurest white, so delightful to the eye of freemen, were to me so<br \/>\nmany shrouded ghosts, to terrify and torment me with thoughts<br \/>\nof my wretched condition. I have often, in the deep stillness of a<br \/>\nsummer\u2019s Sabbath, stood all alone upon the lofty banks of that<br \/>\nnoble bay, and traced, with saddened heart and tearful eye, the<br \/>\ncountless number of sails moving off to the mighty ocean. The<br \/>\nsight of these always affected me powerfully. My thoughts<br \/>\nwould compel utterance; and there, with no audience but the<br \/>\nAlmighty, I would pour out my soul\u2019s complaint, in my rude<br \/>\nway, with an apostrophe to the moving multitude of ships:\u2014<br \/>\n\u201cYou are loosed from your moorings, and are free; I am<br \/>\nfast in my chains, and am a slave! You move merrily before the<br \/>\ngentle gale, and I sadly before the bloody whip! You are<br \/>\nfreedom\u2019s swift-winged angels, that fly round the world; I am<br \/>\nconfined in bands of iron! O that I were free! O, that I were on<br \/>\none of your gallant decks, and under your protecting wing!<br \/>\nAlas! betwixt me and you, the turbid waters roll. Go on, go on.<br \/>\nO that I could also go! Could I but swim! If I could fly! O, why<br \/>\nwas I born a man, of whom to make a brute! The glad ship is<br \/>\ngone; she hides in the dim distance. I am left in the hottest hell<br \/>\nof unending slavery. O God, save me! God, deliver me! Let me<br \/>\nbe free! Is there any God? Why am I a slave? I will run away. I<br \/>\nwill not stand it. Get caught, or get clear, I\u2019ll try it. I had as well<br \/>\ndie with ague as the fever. I have only one life to lose. I had as<br \/>\nwell be killed running as die standing. Only think of it; one<br \/>\nhundred miles straight north, and I am free! Try it? Yes! God<br \/>\nhelping me, I will. It cannot be that I shall live and die a slave. I<br \/>\nwill take to the water. This very bay shall yet bear me into<br \/>\nLIFE OF FREDERICK DOUGLASS 57<br \/>\nfreedom. The steamboats steered in a north-east course from<br \/>\nNorth Point. I will do the same; and when I get to the head of<br \/>\nthe bay, I will turn my canoe adrift, and walk straight through<br \/>\nDelaware into Pennsylvania. When I get there, I shall not be<br \/>\nrequired to have a pass; I can travel without being disturbed. Let<br \/>\nbut the first opportunity offer, and, come what will, I am off.<br \/>\nMeanwhile, I will try to bear up under the yoke. I am not the<br \/>\nonly slave in the world. Why should I fret? I can bear as much<br \/>\nas any of them. Besides, I am but a boy, and all boys are bound<br \/>\nto some one. It may be that my misery in slavery will only<br \/>\nincrease my happiness when I get free. There is a better day<br \/>\ncoming.\u201d<br \/>\nThus I used to think, and thus I used to speak to myself;<br \/>\ngoaded almost to madness at one moment, and at the next<br \/>\nreconciling myself to my wretched lot.<br \/>\nI have already intimated that my condition was much<br \/>\nworse, during the first six months of my stay at Mr. Covey\u2019s,<br \/>\nthan in the last six. The circumstances leading to the change in<br \/>\nMr. Covey\u2019s course toward me form an epoch in my humble<br \/>\nhistory. You have seen how a man was made a slave; you shall<br \/>\nsee how a slave was made a man. On one of the hottest days of<br \/>\nthe month of August, 1833, Bill Smith, William Hughes, a slave<br \/>\nnamed Eli, and myself, were engaged in fanning wheat. Hughes<br \/>\nwas clearing the fanned wheat from before the fan. Eli was<br \/>\nturning, Smith was feeding, and I was carrying wheat to the fan.<br \/>\nThe work was simple, requiring strength rather than intellect;<br \/>\nyet, to one entirely unused to such work, it came very hard.<br \/>\nAbout three o\u2019clock of that day, I broke down; my strength<br \/>\nfailed me; I was seized with a violent aching of the head,<br \/>\nattended with extreme dizziness; I trembled in every limb.<br \/>\nFinding what was coming, I nerved myself up, feeling it would<br \/>\nnever do to stop work. I stood as long as I could stagger to the<br \/>\nhopper with grain. When I could stand no longer, I fell, and felt<br \/>\n58 NARRATIVE OF THE<br \/>\nas if held down by an immense weight. The fan of course<br \/>\nstopped; every one had his own work to do; and no one could<br \/>\ndo the work of the other, and have his own go on at the same<br \/>\ntime.<br \/>\nMr. Covey was at the house, about one hundred yards from<br \/>\nthe treading-yard where we were fanning. On hearing the fan<br \/>\nstop, he left immediately, and came to the spot where we were.<br \/>\nHe hastily inquired what the matter was. Bill answered that I<br \/>\nwas sick, and there was no one to bring wheat to the fan. I had<br \/>\nby this time crawled away under the side of the post and railfence by which the yard was enclosed, hoping to find relief by<br \/>\ngetting out of the sun. He then asked where I was. He was told<br \/>\nby one of the hands. He came to the spot, and, after looking at<br \/>\nme awhile, asked me what was the matter. I told him as well as<br \/>\nI could, for I scarce had strength to speak. He then gave me a<br \/>\nsavage kick in the side, and told me to get up. I tried to do so,<br \/>\nbut fell back in the attempt. He gave me another kick, and again<br \/>\ntold me to rise. I again tried, and succeeded in gaining my feet;<br \/>\nbut, stooping to get the tub with which I was feeding the fan, I<br \/>\nagain staggered and fell. While down in this situation, Mr.<br \/>\nCovey took up the hickory slat with which Hughes had been<br \/>\nstriking off the half-bushel measure, and with it gave me a<br \/>\nheavy blow upon the head, making a large wound, and the<br \/>\nblood ran freely; and with this again told me to get up. I made<br \/>\nno effort to comply, having now made up my mind to let him do<br \/>\nhis worst. In a short time after receiving this blow, my head<br \/>\ngrew better. Mr. Covey had now left me to my fate. At this<br \/>\nmoment I resolved, for the first time, to go to my master, enter a<br \/>\ncomplaint, and ask his protection. In order to do this, I must that<br \/>\nafternoon walk seven miles; and this, under the circumstances,<br \/>\nwas truly a severe undertaking. I was exceedingly feeble; made<br \/>\nso as much by the kicks and blows which I received, as by the<br \/>\nsevere fit of sickness to which I had been subjected. I, however,<br \/>\nLIFE OF FREDERICK DOUGLASS 59<br \/>\nwatched my chance, while Covey was looking in an opposite<br \/>\ndirection, and started for St. Michael\u2019s. I succeeded in getting a<br \/>\nconsiderable distance on my way to the woods, when Covey<br \/>\ndiscovered me, and called after me to come back, threatening<br \/>\nwhat he would do if I did not come. I disregarded both his calls<br \/>\nand his threats, and made my way to the woods as fast as my<br \/>\nfeeble state would allow; and thinking I might be overhauled by<br \/>\nhim if I kept the road, I walked through the woods, keeping far<br \/>\nenough from the road to avoid detection, and near enough to<br \/>\nprevent losing my way. I had not gone far before my little<br \/>\nstrength again failed me. I could go no farther. I fell down, and<br \/>\nlay for a considerable time. The blood was yet oozing from the<br \/>\nwound on my head. For a time I thought I should bleed to death;<br \/>\nand think now that I should have done so, but that the blood so<br \/>\nmatted my hair as to stop the wound. After lying there about<br \/>\nthree quarters of an hour, I nerved myself up again, and started<br \/>\non my way, through bogs and briers, barefooted and<br \/>\nbareheaded, tearing my feet sometimes at nearly every step; and<br \/>\nafter a journey of about seven miles, occupying some five hours<br \/>\nto perform it, I arrived at master\u2019s store. I then presented an<br \/>\nappearance enough to affect any but a heart of iron. From the<br \/>\ncrown of my head to my feet, I was covered with blood. My<br \/>\nhair was all clotted with dust and blood; my shirt was stiff with<br \/>\nblood. I suppose I looked like a man who had escaped a den of<br \/>\nwild beasts, and barely escaped them. In this state I appeared<br \/>\nbefore my master, humbly entreating him to interpose his<br \/>\nauthority for my protection. I told him all the circumstances as<br \/>\nwell as I could, and it seemed, as I spoke, at times to affect him.<br \/>\nHe would then walk the floor, and seek to justify Covey by<br \/>\nsaying he expected I deserved it. He asked me what I wanted. I<br \/>\ntold him, to let me get a new home; that as sure as I lived with<br \/>\nMr. Covey again, I should live with but to die with him; that<br \/>\nCovey would surely kill me; he was in a fair way for it. Master<br \/>\n60 NARRATIVE OF THE<br \/>\nThomas ridiculed the idea that there was any danger of Mr.<br \/>\nCovey\u2019s killing me, and said that he knew Mr. Covey; that he<br \/>\nwas a good man, and that he could not think of taking me from<br \/>\nhim; that, should he do so, he would lose the whole year\u2019s<br \/>\nwages; that I belonged to Mr. Covey for one year, and that I<br \/>\nmust go back to him, come what might; and that I must not<br \/>\ntrouble him with any more stories, or that he would himself get<br \/>\nhold of me. After threatening me thus, he gave me a very large<br \/>\ndose of salts, telling me that I might remain in St. Michael\u2019s that<br \/>\nnight, (it being quite late,) but that I must be off back to Mr.<br \/>\nCovey\u2019s early in the morning; and that if I did not, he would get<br \/>\nhold of me, which meant that he would whip me. I remained all<br \/>\nnight, and, according to his orders, I started off to Covey\u2019s in<br \/>\nthe morning, (Saturday morning,) wearied in body and broken<br \/>\nin spirit. I got no supper that night, or breakfast that morning. I<br \/>\nreached Covey\u2019s about nine o\u2019clock; and just as I was getting<br \/>\nover the fence that divided Mrs. Kemp\u2019s fields from ours, out<br \/>\nran Covey with his cowskin, to give me another whipping.<br \/>\nBefore he could reach me, I succeeded in getting to the<br \/>\ncornfield; and as the corn was very high, it afforded me the<br \/>\nmeans of hiding. He seemed very angry, and searched for me a<br \/>\nlong time. My behavior was altogether unaccountable. He<br \/>\nfinally gave up the chase, thinking, I suppose, that I must come<br \/>\nhome for something to eat; he would give himself no further<br \/>\ntrouble in looking for me. I spent that day mostly in the woods,<br \/>\nhaving the alternative before me,\u2014to go home and be whipped<br \/>\nto death, or stay in the woods and be starved to death. That<br \/>\nnight, I fell in with Sandy Jenkins, a slave with whom I was<br \/>\nsomewhat acquainted. Sandy had a free wife who lived about<br \/>\nfour miles from Mr. Covey\u2019s; and it being Saturday, he was on<br \/>\nhis way to see her. I told him my circumstances, and he very<br \/>\nkindly invited me to go home with him. I went home with him,<br \/>\nand talked this whole matter over, and got his advice as to what<br \/>\nLIFE OF FREDERICK DOUGLASS 61<br \/>\ncourse it was best for me to pursue. I found Sandy an old<br \/>\nadviser. He told me, with great solemnity, I must go back to<br \/>\nCovey; but that before I went, I must go with him into another<br \/>\npart of the woods, where there was a certain root, which, if I<br \/>\nwould take some of it with me, carrying it always on my right<br \/>\nside, would render it impossible for Mr. Covey, or any other<br \/>\nwhite man, to whip me. He said he had carried it for years; and<br \/>\nsince he had done so, he had never received a blow, and never<br \/>\nexpected to while he carried it. I at first rejected the idea, that<br \/>\nthe simple carrying of a root in my pocket would have any such<br \/>\neffect as he had said, and was not disposed to take it; but Sandy<br \/>\nimpressed the necessity with much earnestness, telling me it<br \/>\ncould do no harm, if it did no good. To please him, I at length<br \/>\ntook the root, and, according to his direction, carried it upon my<br \/>\nright side. This was Sunday morning. I immediately started for<br \/>\nhome; and upon entering the yard gate, out came Mr. Covey on<br \/>\nhis way to meeting. He spoke to me very kindly, bade me drive<br \/>\nthe pigs from a lot near by, and passed on towards the church.<br \/>\nNow, this singular conduct of Mr. Covey really made me begin<br \/>\nto think that there was something in the root which Sandy had<br \/>\ngiven me; and had it been on any other day than Sunday, I could<br \/>\nhave attributed the conduct to no other cause than the influence<br \/>\nof that root; and as it was, I was half inclined to think the root to<br \/>\nbe something more than I at first had taken it to be. All went<br \/>\nwell till Monday morning. On this morning, the virtue of the<br \/>\nroot was fully tested. Long before daylight, I was called to go<br \/>\nand rub, curry, and feed, the horses. I obeyed, and was glad to<br \/>\nobey. But whilst thus engaged, whilst in the act of throwing<br \/>\ndown some blades from the loft, Mr. Covey entered the stable<br \/>\nwith a long rope; and just as I was half out of the loft, he caught<br \/>\nhold of my legs, and was about tying me. As soon as I found<br \/>\nwhat he was up to, I gave a sudden spring, and as I did so, he<br \/>\nholding to my legs, I was brought sprawling on the stable floor.<br \/>\n62 NARRATIVE OF THE<br \/>\nMr. Covey seemed now to think he had me, and could do what<br \/>\nhe pleased; but at this moment\u2014from whence came the spirit I<br \/>\ndon\u2019t know\u2014I resolved to fight; and, suiting my action to the<br \/>\nresolution, I seized Covey hard by the throat; and as I did so, I<br \/>\nrose. He held on to me, and I to him. My resistance was so<br \/>\nentirely unexpected that Covey seemed taken all aback. He<br \/>\ntrembled like a leaf. This gave me assurance, and I held him<br \/>\nuneasy, causing the blood to run where I touched him with the<br \/>\nends of my fingers. Mr. Covey soon called out to Hughes for<br \/>\nhelp. Hughes came, and, while Covey held me, attempted to tie<br \/>\nmy right hand. While he was in the act of doing so, I watched<br \/>\nmy chance, and gave him a heavy kick close under the ribs.<br \/>\nThis kick fairly sickened Hughes, so that he left me in the hands<br \/>\nof Mr. Covey. This kick had the effect of not only weakening<br \/>\nHughes, but Covey also. When he saw Hughes bending over<br \/>\nwith pain, his courage quailed. He asked me if I meant to persist<br \/>\nin my resistance. I told him I did, come what might; that he had<br \/>\nused me like a brute for six months, and that I was determined<br \/>\nto be used so no longer. With that, he strove to drag me to a<br \/>\nstick that was lying just out of the stable door. He meant to<br \/>\nknock me down. But just as he was leaning over to get the stick,<br \/>\nI seized him with both hands by his collar, and brought him by a<br \/>\nsudden snatch to the ground. By this time, Bill came. Covey<br \/>\ncalled upon him for assistance. Bill wanted to know what he<br \/>\ncould do. Covey said, \u201cTake hold of him, take hold of him!\u201d<br \/>\nBill said his master hired him out to work, and not to help to<br \/>\nwhip me; so he left Covey and myself to fight our own battle<br \/>\nout. We were at it for nearly two hours. Covey at length let me<br \/>\ngo, puffing and blowing at a great rate, saying that if I had not<br \/>\nresisted, he would not have whipped me half so much. The truth<br \/>\nwas, that he had not whipped me at all. I considered him as<br \/>\ngetting entirely the worst end of the bargain; for he had drawn<br \/>\nno blood from me, but I had from him. The whole six months<br \/>\nLIFE OF FREDERICK DOUGLASS 63<br \/>\nafterwards, that I spent with Mr. Covey, he never laid the<br \/>\nweight of his finger upon me in anger. He would occasionally<br \/>\nsay, he didn\u2019t want to get hold of me again. \u201cNo,\u201d thought I,<br \/>\n\u201cyou need not; for you will come off worse than you did<br \/>\nbefore.\u201d<br \/>\nThis battle with Mr. Covey was the turning-point in my<br \/>\ncareer as a slave. It rekindled the few expiring embers of<br \/>\nfreedom, and revived within me a sense of my own manhood. It<br \/>\nrecalled the departed self-confidence, and inspired me again<br \/>\nwith a determination to be free. The gratification afforded by<br \/>\nthe triumph was a full compensation for whatever else might<br \/>\nfollow, even death itself. He only can understand the deep<br \/>\nsatisfaction which I experienced, who has himself repelled by<br \/>\nforce the bloody arm of slavery. I felt as I never felt before. It<br \/>\nwas a glorious resurrection, from the tomb of slavery, to the<br \/>\nheaven of freedom. My long-crushed spirit rose, cowardice<br \/>\ndeparted, bold defiance took its place; and I now resolved that,<br \/>\nhowever long I might remain a slave in form, the day had<br \/>\npassed forever when I could be a slave in fact. I did not hesitate<br \/>\nto let it be known of me, that the white man who expected to<br \/>\nsucceed in whipping, must also succeed in killing me.<br \/>\nFrom this time I was never again what might be called<br \/>\nfairly whipped, though I remained a slave four years afterwards.<br \/>\nI had several fights, but was never whipped.<br \/>\nIt was for a long time a matter of surprise to me why Mr.<br \/>\nCovey did not immediately have me taken by the constable to<br \/>\nthe whipping-post, and there regularly whipped for the crime of<br \/>\nraising my hand against a white man in defence of myself. And<br \/>\nthe only explanation I can now think of does not entirely satisfy<br \/>\nme; but such as it is, I will give it. Mr. Covey enjoyed the most<br \/>\nunbounded reputation for being a first-rate overseer and negrobreaker. It was of considerable importance to him. That<br \/>\nreputation was at stake; and had he sent me\u2014a boy about<br \/>\n64 NARRATIVE OF THE<br \/>\nsixteen years old\u2014to the public whipping-post, his reputation<br \/>\nwould have been lost; so, to save his reputation, he suffered me<br \/>\nto go unpunished.<br \/>\nMy term of actual service to Mr. Edward Covey ended on<br \/>\nChristmas day, 1833. The days between Christmas and New<br \/>\nYear\u2019s day are allowed as holidays; and, accordingly, we were<br \/>\nnot required to perform any labor, more than to feed and take<br \/>\ncare of the stock. This time we regarded as our own, by the<br \/>\ngrace of our masters; and we therefore used or abused it nearly<br \/>\nas we pleased. Those of us who had families at a distance, were<br \/>\ngenerally allowed to spend the whole six days in their society.<br \/>\nThis time, however, was spent in various ways. The staid,<br \/>\nsober, thinking and industrious ones of our number would<br \/>\nemploy themselves in making corn-brooms, mats, horse-collars,<br \/>\nand baskets; and another class of us would spend the time in<br \/>\nhunting opossums, hares, and coons. But by far the larger part<br \/>\nengaged in such sports and merriments as playing ball,<br \/>\nwrestling, running foot-races, fiddling, dancing, and drinking<br \/>\nwhisky; and this latter mode of spending the time was by far the<br \/>\nmost agreeable to the feelings of our masters. A slave who<br \/>\nwould work during the holidays was considered by our masters<br \/>\nas scarcely deserving them. He was regarded as one who<br \/>\nrejected the favor of his master. It was deemed a disgrace not to<br \/>\nget drunk at Christmas; and he was regarded as lazy indeed,<br \/>\nwho had not provided himself with the necessary means, during<br \/>\nthe year, to get whisky enough to last him through Christmas.<br \/>\nFrom what I know of the effect of these holidays upon the<br \/>\nslave, I believe them to be among the most effective means in<br \/>\nthe hands of the slaveholder in keeping down the spirit of<br \/>\ninsurrection. Were the slaveholders at once to abandon this<br \/>\npractice, I have not the slightest doubt it would lead to an<br \/>\nimmediate insurrection among the slaves. These holidays serve<br \/>\nas conductors, or safety-valves, to carry off the rebellious spirit<br \/>\nLIFE OF FREDERICK DOUGLASS 65<br \/>\nof enslaved humanity. But for these, the slave would be forced<br \/>\nup to the wildest desperation; and woe betide the slaveholder,<br \/>\nthe day he ventures to remove or hinder the operation of those<br \/>\nconductors! I warn him that, in such an event, a spirit will go<br \/>\nforth in their midst, more to be dreaded than the most appalling<br \/>\nearthquake.<br \/>\nThe holidays are part and parcel of the gross fraud, wrong,<br \/>\nand inhumanity of slavery. They are professedly a custom<br \/>\nestablished by the benevolence of the slaveholders; but I<br \/>\nundertake to say, it is the result of selfishness, and one of the<br \/>\ngrossest frauds committed upon the down-trodden slave. They<br \/>\ndo not give the slaves this time because they would not like to<br \/>\nhave their work during its continuance, but because they know<br \/>\nit would be unsafe to deprive them of it. This will be seen by the<br \/>\nfact, that the slaveholders like to have their slaves spend those<br \/>\ndays just in such a manner as to make them as glad of their<br \/>\nending as of their beginning. Their object seems to be, to<br \/>\ndisgust their slaves with freedom, by plunging them into the<br \/>\nlowest depths of dissipation. For instance, the slaveholders not<br \/>\nonly like to see the slave drink of his own accord, but will adopt<br \/>\nvarious plans to make him drunk. One plan is, to make bets on<br \/>\ntheir slaves, as to who can drink the most whisky without<br \/>\ngetting drunk; and in this way they succeed in getting whole<br \/>\nmultitudes to drink to excess. Thus, when the slave asks for<br \/>\nvirtuous freedom, the cunning slaveholder, knowing his<br \/>\nignorance, cheats him with a dose of vicious dissipation, artfully<br \/>\nlabelled with the name of liberty. The most of us used to drink it<br \/>\ndown, and the result was just what might be supposed: many of<br \/>\nus were led to think that there was little to choose between<br \/>\nliberty and slavery. We felt, and very properly too, that we had<br \/>\nalmost as well be slaves to man as to rum. So, when the<br \/>\nholidays ended, we staggered up from the filth of our<br \/>\nwallowing, took a long breath, and marched to the field,\u2014<br \/>\n66 NARRATIVE OF THE<br \/>\nfeeling, upon the whole, rather glad to go, from what our master<br \/>\nhad deceived us into a belief was freedom, back to the arms of<br \/>\nslavery.<br \/>\nI have said that this mode of treatment is a part of the<br \/>\nwhole system of fraud and inhumanity of slavery. It is so. The<br \/>\nmode here adopted to disgust the slave with freedom, by<br \/>\nallowing him to see only the abuse of it, is carried out in other<br \/>\nthings. For instance, a slave loves molasses; he steals some. His<br \/>\nmaster, in many cases, goes off to town, and buys a large<br \/>\nquantity; he returns, takes his whip, and commands the slave to<br \/>\neat the molasses, until the poor fellow is made sick at the very<br \/>\nmention of it. The same mode is sometimes adopted to make the<br \/>\nslaves refrain from asking for more food than their regular<br \/>\nallowance. A slave runs through his allowance, and applies for<br \/>\nmore. His master is enraged at him; but, not willing to send him<br \/>\noff without food, gives him more than is necessary, and<br \/>\ncompels him to eat it within a given time. Then, if he complains<br \/>\nthat he cannot eat it, he is said to be satisfied neither full nor<br \/>\nfasting, and is whipped for being hard to please! I have an<br \/>\nabundance of such illustrations of the same principle, drawn<br \/>\nfrom my own observation, but think the cases I have cited<br \/>\nsufficient. The practice is a very common one.<br \/>\nOn the first of January, 1834, I left Mr. Covey, and went to<br \/>\nlive with Mr. William Freeland, who lived about three miles<br \/>\nfrom St. Michael\u2019s. I soon found Mr. Freeland a very different<br \/>\nman from Mr. Covey. Though not rich, he was what would be<br \/>\ncalled an educated southern gentleman. Mr. Covey, as I have<br \/>\nshown, was a well-trained negro-breaker and slave-driver. The<br \/>\nformer (slaveholder though he was) seemed to possess some<br \/>\nregard for honor, some reverence for justice, and some respect<br \/>\nfor humanity. The latter seemed totally insensible to all such<br \/>\nsentiments. Mr. Freeland had many of the faults peculiar to<br \/>\nslaveholders, such as being very passionate and fretful; but I<br \/>\nLIFE OF FREDERICK DOUGLASS 67<br \/>\nmust do him the justice to say, that he was exceedingly free<br \/>\nfrom those degrading vices to which Mr. Covey was constantly<br \/>\naddicted. The one was open and frank, and we always knew<br \/>\nwhere to find him. The other was a most artful deceiver, and<br \/>\ncould be understood only by such as were skilful enough to<br \/>\ndetect his cunningly-devised frauds. Another advantage I gained<br \/>\nin my new master was, he made no pretensions to, or profession<br \/>\nof, religion; and this, in my opinion, was truly a great<br \/>\nadvantage. I assert most unhesitatingly, that the religion of the<br \/>\nsouth is a mere covering for the most horrid crimes,\u2014a justifier<br \/>\nof the most appalling barbarity,\u2014a sanctifier of the most hateful<br \/>\nfrauds,\u2014and a dark shelter under, which the darkest, foulest,<br \/>\ngrossest, and most infernal deeds of slaveholders find the<br \/>\nstrongest protection. Were I to be again reduced to the chains of<br \/>\nslavery, next to that enslavement, I should regard being the<br \/>\nslave of a religious master the greatest calamity that could befall<br \/>\nme. For of all slaveholders with whom I have ever met,<br \/>\nreligious slaveholders are the worst. I have ever found them the<br \/>\nmeanest and basest, the most cruel and cowardly, of all others.<br \/>\nIt was my unhappy lot not only to belong to a religious<br \/>\nslaveholder, but to live in a community of such religionists.<br \/>\nVery near Mr. Freeland lived the Rev. Daniel Weeden, and in<br \/>\nthe same neighborhood lived the Rev. Rigby Hopkins. These<br \/>\nwere members and ministers in the Reformed Methodist<br \/>\nChurch. Mr. Weeden owned, among others, a woman slave,<br \/>\nwhose name I have forgotten. This woman\u2019s back, for weeks,<br \/>\nwas kept literally raw, made so by the lash of this merciless,<br \/>\nreligious wretch. He used to hire hands. His maxim was,<br \/>\nBehave well or behave ill, it is the duty of a master occasionally<br \/>\nto whip a slave, to remind him of his master\u2019s authority. Such<br \/>\nwas his theory, and such his practice.<br \/>\nMr. Hopkins was even worse than Mr. Weeden. His chief<br \/>\nboast was his ability to manage slaves. The peculiar feature of<br \/>\n68 NARRATIVE OF THE<br \/>\nhis government was that of whipping slaves in advance of<br \/>\ndeserving it. He always managed to have one or more of his<br \/>\nslaves to whip every Monday morning. He did this to alarm<br \/>\ntheir fears, and strike terror into those who escaped. His plan<br \/>\nwas to whip for the smallest offences, to prevent the<br \/>\ncommission of large ones. Mr. Hopkins could always find some<br \/>\nexcuse for whipping a slave. It would astonish one,<br \/>\nunaccustomed to a slaveholding life, to see with what wonderful<br \/>\nease a slaveholder can find things, of which to make occasion to<br \/>\nwhip a slave. A mere look, word, or motion,\u2014a mistake,<br \/>\naccident, or want of power,\u2014are all matters for which a slave<br \/>\nmay be whipped at any time. Does a slave look dissatisfied? It<br \/>\nis said, he has the devil in him, and it must be whipped out.<br \/>\nDoes he speak loudly when spoken to by his master? Then he is<br \/>\ngetting high-minded, and should be taken down a button-hole<br \/>\nlower. Does he forget to pull off his hat at the approach of a<br \/>\nwhite person? Then he is wanting in reverence, and should be<br \/>\nwhipped for it. Does he ever venture to vindicate his conduct,<br \/>\nwhen censured for it? Then he is guilty of impudence,\u2014one of<br \/>\nthe greatest crimes of which a slave can be guilty. Does he ever<br \/>\nventure to suggest a different mode of doing things from that<br \/>\npointed out by his master? He is indeed presumptuous, and<br \/>\ngetting above himself; and nothing less than a flogging will do<br \/>\nfor him. Does he, while ploughing, break a plough,\u2014or, while<br \/>\nhoeing, break a hoe? It is owing to his carelessness, and for it a<br \/>\nslave must always be whipped. Mr. Hopkins could always find<br \/>\nsomething of this sort to justify the use of the lash, and he<br \/>\nseldom failed to embrace such opportunities. There was not a<br \/>\nman in the whole county, with whom the slaves who had the<br \/>\ngetting their own home, would not prefer to live, rather than<br \/>\nwith this Rev. Mr. Hopkins. And yet there was not a man any<br \/>\nwhere round, who made higher professions of religion, or was<br \/>\nmore active in revivals,\u2014more attentive to the class, love-feast,<br \/>\nLIFE OF FREDERICK DOUGLASS 69<br \/>\nprayer and preaching meetings, or more devotional in his<br \/>\nfamily,\u2014that prayed earlier, later, louder, and longer,\u2014than<br \/>\nthis same reverend slave-driver, Rigby Hopkins.<br \/>\nBut to return to Mr. Freeland, and to my experience while<br \/>\nin his employment. He, like Mr. Covey, gave us enough to eat;<br \/>\nbut, unlike Mr. Covey, he also gave us sufficient time to take<br \/>\nour meals. He worked us hard, but always between sunrise and<br \/>\nsunset. He required a good deal of work to be done, but gave us<br \/>\ngood tools with which to work. His farm was large, but he<br \/>\nemployed hands enough to work it, and with ease, compared<br \/>\nwith many of his neighbors. My treatment, while in his<br \/>\nemployment, was heavenly, compared with what I experienced<br \/>\nat the hands of Mr. Edward Covey.<br \/>\nMr. Freeland was himself the owner of but two slaves.<br \/>\nTheir names were Henry Harris and John Harris. The rest of his<br \/>\nhands he hired. These consisted of myself, Sandy Jenkins,<br \/>\n*<br \/>\nand<br \/>\nHandy Caldwell. Henry and John were quite intelligent, and in a<br \/>\nvery little while after I went there, I succeeded in creating in<br \/>\nthem a strong desire to learn how to read. This desire soon<br \/>\nsprang up in the others also. They very soon mustered up some<br \/>\nold spelling-books, and nothing would do but that I must keep a<br \/>\nSabbath school. I agreed to do so, and accordingly devoted my<br \/>\nSundays to teaching these my loved fellow-slaves how to read.<br \/>\nNeither of them knew his letters when I went there. Some of the<br \/>\nslaves of the neighboring farms found what was going on, and<br \/>\nalso availed themselves of this little opportunity to learn to read.<br \/>\nIt was understood, among all who came, that there must be as<br \/>\n*<br \/>\nThis is the same man who gave me the roots to prevent my being<br \/>\nwhipped by Mr. Covey. He was \u201ca clever soul.\u201d We used frequently to talk<br \/>\nabout the fight with Covey, and as often as we did so, he would claim my<br \/>\nsuccess as the result of the roots which he gave me. This superstition is very<br \/>\ncommon among the more ignorant slaves. A slave seldom dies but that his<br \/>\ndeath is attributed to trickery.<br \/>\n70 NARRATIVE OF THE<br \/>\nlittle display about it as possible. It was necessary to keep our<br \/>\nreligious masters at St. Michael\u2019s unacquainted with the fact,<br \/>\nthat, instead of spending the Sabbath in wrestling, boxing, and<br \/>\ndrinking whisky, we were trying to learn how to read the will of<br \/>\nGod; for they had much rather see us engaged in those<br \/>\ndegrading sports, than to see us behaving like intellectual,<br \/>\nmoral, and accountable beings. My blood boils as I think of the<br \/>\nbloody manner in which Messrs. Wright Fairbanks and<br \/>\nGarrison West, both class-leaders, in connection with many<br \/>\nothers, rushed in upon us with sticks and stones, and broke up<br \/>\nour virtuous little Sabbath school, at St. Michael\u2019s\u2014all calling<br \/>\nthemselves Christians! humble followers of the Lord Jesus<br \/>\nChrist! But I am again digressing.<br \/>\nI held my Sabbath school at the house of a free colored<br \/>\nman, whose name I deem it imprudent to mention; for should it<br \/>\nbe known, it might embarrass him greatly, though the crime of<br \/>\nholding the school was committed ten years ago. I had at one<br \/>\ntime over forty scholars, and those of the right sort, ardently<br \/>\ndesiring to learn. They were of all ages, though mostly men and<br \/>\nwomen. I look back to those Sundays with an amount of<br \/>\npleasure not to be expressed. They were great days to my soul.<br \/>\nThe work of instructing my dear fellow-slaves was the sweetest<br \/>\nengagement with which I was ever blessed. We loved each<br \/>\nother, and to leave them at the close of the Sabbath was a severe<br \/>\ncross indeed. When I think that these precious souls are to-day<br \/>\nshut up in the prison-house of slavery, my feelings overcome<br \/>\nme, and I am almost ready to ask, \u201cDoes a righteous God<br \/>\ngovern the universe? and for what does he hold the thunders in<br \/>\nhis right hand, if not to smite the oppressor, and deliver the<br \/>\nspoiled out of the hand of the spoiler?\u201d These dear souls came<br \/>\nnot to Sabbath school because it was popular to do so, nor did I<br \/>\nteach them because it was reputable to be thus engaged. Every<br \/>\nmoment they spent in that school, they were liable to be taken<br \/>\nLIFE OF FREDERICK DOUGLASS 71<br \/>\nup, and given thirty-nine lashes. They came because they<br \/>\nwished to learn. Their minds had been starved by their cruel<br \/>\nmasters. They had been shut up in mental darkness. I taught<br \/>\nthem, because it was the delight of my soul to be doing<br \/>\nsomething that looked like bettering the condition of my race. I<br \/>\nkept up my school nearly the whole year I lived with Mr.<br \/>\nFreeland; and, beside my Sabbath school, I devoted three<br \/>\nevenings in the week, during the winter, to teaching the slaves<br \/>\nat home. And I have the happiness to know, that several of<br \/>\nthose who came to Sabbath school learned how to read; and that<br \/>\none, at least, is now free through my agency.<br \/>\nThe year passed off smoothly. It seemed only about half as<br \/>\nlong as the year which preceded it. I went through it without<br \/>\nreceiving a single blow. I will give Mr. Freeland the credit of<br \/>\nbeing the best master I ever had, till I became my own master.<br \/>\nFor the ease with which I passed the year, I was, however,<br \/>\nsomewhat indebted to the society of my fellow-slaves. They<br \/>\nwere noble souls; they not only possessed loving hearts, but<br \/>\nbrave ones. We were linked and interlinked with each other. I<br \/>\nloved them with a love stronger than any thing I have<br \/>\nexperienced since. It is sometimes said that we slaves do not<br \/>\nlove and confide in each other. In answer to this assertion, I can<br \/>\nsay, I never loved any or confided in any people more than my<br \/>\nfellow-slaves, and especially those with whom I lived at Mr.<br \/>\nFreeland\u2019s. I believe we would have died for each other. We<br \/>\nnever undertook to do any thing, of any importance, without a<br \/>\nmutual consultation. We never moved separately. We were one;<br \/>\nand as much so by our tempers and dispositions, as by the<br \/>\nmutual hardships to which we were necessarily subjected by our<br \/>\ncondition as slaves.<br \/>\nAt the close of the year 1834, Mr. Freeland again hired me<br \/>\nof my master, for the year 1835. But, by this time, I began to<br \/>\nwant to live upon free land as well as with Freeland; and I was<br \/>\n72 NARRATIVE OF THE<br \/>\nno longer content, therefore, to live with him or any other<br \/>\nslaveholder. I began, with the commencement of the year, to<br \/>\nprepare myself for a final struggle, which should decide my fate<br \/>\none way or the other. My tendency was upward. I was fast<br \/>\napproaching manhood, and year after year had passed, and I<br \/>\nwas still a slave. These thoughts roused me\u2014I must do<br \/>\nsomething. I therefore resolved that 1835 should not pass<br \/>\nwithout witnessing an attempt, on my part, to secure my liberty.<br \/>\nBut I was not willing to cherish this determination alone. My<br \/>\nfellow-slaves were dear to me. I was anxious to have them<br \/>\nparticipate with me in this, my life-giving determination. I<br \/>\ntherefore, though with great prudence, commenced early to<br \/>\nascertain their views and feelings in regard to their condition,<br \/>\nand to imbue their minds with thoughts of freedom. I bent<br \/>\nmyself to devising ways and means for our escape, and<br \/>\nmeanwhile strove, on all fitting occasions, to impress them with<br \/>\nthe gross fraud and inhumanity of slavery. I went first to Henry,<br \/>\nnext to John, then to the others. I found, in them all, warm<br \/>\nhearts and noble spirits. They were ready to hear, and ready to<br \/>\nact when a feasible plan should be proposed. This was what I<br \/>\nwanted. I talked to them of our want of manhood, if we<br \/>\nsubmitted to our enslavement without at least one noble effort<br \/>\nto be free. We met often, and consulted frequently, and told our<br \/>\nhopes and fears, recounted the difficulties, real and imagined,<br \/>\nwhich we should be called on to meet. At times we were almost<br \/>\ndisposed to give up, and try to content ourselves with our<br \/>\nwretched lot; at others, we were firm and unbending in our<br \/>\ndetermination to go. Whenever we suggested any plan, there<br \/>\nwas shrinking\u2014the odds were fearful. Our path was beset with<br \/>\nthe greatest obstacles; and if we succeeded in gaining the end of<br \/>\nit, our right to be free was yet questionable\u2014we were yet liable<br \/>\nto be returned to bondage. We could see no spot, this side of the<br \/>\nocean, where we could be free. We knew nothing about Write my essay for me &#8211; CA Essay writer Canada.<br \/>\nLIFE OF FREDERICK DOUGLASS 73<br \/>\nOur knowledge of the north did not extend farther than New<br \/>\nYork; and to go there, and be forever harassed with the frightful<br \/>\nliability of being returned to slavery\u2014with the certainty of<br \/>\nbeing treated tenfold worse than before\u2014the thought was truly<br \/>\na horrible one, and one which it was not easy to overcome. The<br \/>\ncase sometimes stood thus: At every gate through which we<br \/>\nwere to pass, we saw a watchman\u2014at every ferry a guard\u2014on<br \/>\nevery bridge a sentinel\u2014and in every wood a patrol. We were<br \/>\nhemmed in upon every side. Here were the difficulties, real or<br \/>\nimagined\u2014the good to be sought, and the evil to be shunned.<br \/>\nOn the one hand, there stood slavery, a stern reality, glaring<br \/>\nfrightfully upon us,\u2014its robes already crimsoned with the blood<br \/>\nof millions, and even now feasting itself greedily upon our own<br \/>\nflesh. On the other hand, away back in the dim distance, under<br \/>\nthe flickering light of the north star, behind some craggy hill or<br \/>\nsnow-covered mountain, stood a doubtful freedom\u2014half<br \/>\nfrozen\u2014beckoning us to come and share its hospitality. This in<br \/>\nitself was sometimes enough to stagger us; but when we<br \/>\npermitted ourselves to survey the road, we were frequently<br \/>\nappalled. Upon either side we saw grim death, assuming the<br \/>\nmost horrid shapes. Now it was starvation, causing us to eat our<br \/>\nown flesh;\u2014now we were contending with the waves, and were<br \/>\ndrowned;\u2014now we were overtaken, and torn to pieces by the<br \/>\nfangs of the terrible bloodhound. We were stung by scorpions,<br \/>\nchased by wild beasts, bitten by snakes, and finally, after having<br \/>\nnearly reached the desired spot,\u2014after swimming rivers,<br \/>\nencountering wild beasts, sleeping in the woods, suffering<br \/>\nhunger and nakedness,\u2014we were overtaken by our pursuers,<br \/>\nand, in our resistance, we were shot dead upon the spot! I say,<br \/>\nthis picture sometimes appalled us, and made us<br \/>\n\u201crather bear those ills we had,<br \/>\nThan fly to others, that we knew not of.\u201d<br \/>\n74 NARRATIVE OF THE<br \/>\nIn coming to a fixed determination to run away, we did<br \/>\nmore than Patrick Henry, when he resolved upon liberty or<br \/>\ndeath. With us it was a doubtful liberty at most, and almost<br \/>\ncertain death if we failed. For my part, I should prefer death to<br \/>\nhopeless bondage.<br \/>\nSandy, one of our number, gave up the notion, but still<br \/>\nencouraged us. Our company then consisted of Henry Harris,<br \/>\nJohn Harris, Henry Bailey, Charles Roberts, and myself. Henry<br \/>\nBailey was my uncle, and belonged to my master. Charles<br \/>\nmarried my aunt: he belonged to my master\u2019s father-in-law, Mr.<br \/>\nWilliam Hamilton.<br \/>\nThe plan we finally concluded upon was, to get a large<br \/>\ncanoe belonging to Mr. Hamilton, and upon the Saturday night<br \/>\nprevious to Easter holidays, paddle directly up the Chesapeake<br \/>\nBay. On our arrival at the head of the bay, a distance of seventy<br \/>\nor eighty miles from where we lived, it was our purpose to turn<br \/>\nour canoe adrift, and follow the guidance of the north star till<br \/>\nwe got beyond the limits of Maryland. Our reason for taking the<br \/>\nwater route was, that we were less liable to be suspected as<br \/>\nrunaways; we hoped to be regarded as fishermen; whereas, if<br \/>\nwe should take the land route, we should be subjected to<br \/>\ninterruptions of almost every kind. Any one having a white<br \/>\nface, and being so disposed, could stop us, and subject us to<br \/>\nexamination.<br \/>\nThe week before our intended start, I wrote several<br \/>\nprotections, one for each of us. As well as I can remember, they<br \/>\nwere in the following words, to wit:\u2014<br \/>\n\u201cTHIS is to certify that I, the undersigned, have given the<br \/>\nbearer, my servant, full liberty to go to Baltimore, and spend the<br \/>\nEaster holidays. Written with mine own hand, &amp;c., 1835.<br \/>\n\u201cWILLIAM HAMILTON,<br \/>\n\u201cNear St. Michael\u2019s, in Talbot county, Maryland.\u201d<br \/>\nLIFE OF FREDERICK DOUGLASS 75<br \/>\nWe were not going to Baltimore; but, in going up the bay,<br \/>\nwe went toward Baltimore, and these protections were only<br \/>\nintended to protect us while on the bay.<br \/>\nAs the time drew near for our departure, our anxiety<br \/>\nbecame more and more intense. It was truly a matter of life and<br \/>\ndeath with us. The strength of our determination was about to<br \/>\nbe fully tested. At this time, I was very active in explaining<br \/>\nevery difficulty, removing every doubt, dispelling every fear,<br \/>\nand inspiring all with the firmness indispensable to success in<br \/>\nour undertaking; assuring them that half was gained the instant<br \/>\nwe made the move; we had talked long enough; we were now<br \/>\nready to move; if not now, we never should be; and if we did<br \/>\nnot intend to move now, we had as well fold our arms, sit down,<br \/>\nand acknowledge ourselves fit only to be slaves. This, none of<br \/>\nus were prepared to acknowledge. Every man stood firm; and at<br \/>\nour last meeting, we pledged ourselves afresh, in the most<br \/>\nsolemn manner, that, at the time appointed, we would certainly<br \/>\nstart in pursuit of freedom. This was in the middle of the week,<br \/>\nat the end of which we were to be off. We went, as usual, to our<br \/>\nseveral fields of labor, but with bosoms highly agitated with<br \/>\nthoughts of our truly hazardous undertaking. We tried to<br \/>\nconceal our feelings as much as possible; and I think we<br \/>\nsucceeded very well.<br \/>\nAfter a painful waiting, the Saturday morning, whose night<br \/>\nwas to witness our departure, came. I hailed it with joy, bring<br \/>\nwhat of sadness it might. Friday night was a sleepless one for<br \/>\nme. I probably felt more anxious than the rest, because I was, by<br \/>\ncommon consent, at the head of the whole affair. The<br \/>\nresponsibility of success or failure lay heavily upon me. The<br \/>\nglory of the one, and the confusion of the other, were alike<br \/>\nmine. The first two hours of that morning were such as I never<br \/>\nexperienced before, and hope never to again. Early in the<br \/>\nmorning, we went, as usual, to the field. We were spreading<br \/>\n76 NARRATIVE OF THE<br \/>\nmanure; and all at once, while thus engaged, I was<br \/>\noverwhelmed with an indescribable feeling, in the fulness of<br \/>\nwhich I turned to Sandy, who was near by, and said, \u201cWe are<br \/>\nbetrayed!\u201d \u201cWell,\u201d said he, \u201cthat thought has this moment<br \/>\nstruck me.\u201d We said no more. I was never more certain of any<br \/>\nthing.<br \/>\nThe horn was blown as usual, and we went up from the<br \/>\nfield to the house for breakfast. I went for the form, more than<br \/>\nfor want of any thing to eat that morning. Just as I got to the<br \/>\nhouse, in looking out at the lane gate, I saw four white men,<br \/>\nwith two colored men. The white men were on horseback, and<br \/>\nthe colored ones were walking behind, as if tied. I watched them<br \/>\na few moments till they got up to our lane gate. Here they<br \/>\nhalted, and tied the colored men to the gate-post. I was not yet<br \/>\ncertain as to what the matter was. In a few moments, in rode<br \/>\nMr. Hamilton, with a speed betokening great excitement. He<br \/>\ncame to the door, and inquired if Master William was in. He<br \/>\nwas told he was at the barn. Mr. Hamilton, without<br \/>\ndismounting, rode up to the barn with extraordinary speed. In a<br \/>\nfew moments, he and Mr. Freeland returned to the house. By<br \/>\nthis time, the three constables rode up, and in great haste<br \/>\ndismounted, tied their horses, and met Master William and Mr.<br \/>\nHamilton returning from the barn; and after talking awhile, they<br \/>\nall walked up to the kitchen door. There was no one in the<br \/>\nkitchen but myself and John. Henry and Sandy were up at the<br \/>\nbarn. Mr. Freeland put his head in at the door, and called me by<br \/>\nname, saying, there were some gentlemen at the door who<br \/>\nwished to see me. I stepped to the door, and inquired what they<br \/>\nwanted. They at once seized me, and, without giving me any<br \/>\nsatisfaction, tied me\u2014lashing my hands closely together. I<br \/>\ninsisted upon knowing what the matter was. They at length said,<br \/>\nthat they had learned I had been in a \u201cscrape,\u201d and that I was to<br \/>\nLIFE OF FREDERICK DOUGLASS 77<br \/>\nbe examined before my master; and if their information proved<br \/>\nfalse, I should not be hurt.<br \/>\nIn a few moments, they succeeded in tying John. They then<br \/>\nturned to Henry, who had by this time returned, and<br \/>\ncommanded him to cross his hands. \u201cI won\u2019t!\u201d said Henry, in a<br \/>\nfirm tone, indicating his readiness to meet the consequences of<br \/>\nhis refusal. \u201cWon\u2019t you?\u201d said Tom Graham, the constable.<br \/>\n\u201cNo, I won\u2019t!\u201d said Henry, in a still stronger tone. With this,<br \/>\ntwo of the constables pulled out their shining pistols, and swore,<br \/>\nby their Creator, that they would make him cross his hands or<br \/>\nkill him. Each cocked his pistol, and, with fingers on the trigger,<br \/>\nwalked up to Henry, saying, at the same time, if he did not cross<br \/>\nhis hands, they would blow his damned heart out. \u201cShoot me,<br \/>\nshoot me!\u201d said Henry; \u201cyou can\u2019t kill me but once. Shoot,<br \/>\nshoot,\u2014and be damned! I won\u2019t be tied!\u201d This he said in a tone<br \/>\nof loud defiance; and at the same time, with a motion as quick<br \/>\nas lightning, he with one single stroke dashed the pistols from<br \/>\nthe hand of each constable. As he did this, all hands fell upon<br \/>\nhim, and, after beating him some time, they finally overpowered<br \/>\nhim, and got him tied.<br \/>\nDuring the scuffle, I managed, I know not how, to get my<br \/>\npass out, and, without being discovered, put it into the fire. We<br \/>\nwere all now tied; and just as we were to leave for Easton jail,<br \/>\nBetsy Freeland, mother of William Freeland, came to the door<br \/>\nwith her hands full of biscuits, and divided them between Henry<br \/>\nand John. She then delivered herself of a speech, to the<br \/>\nfollowing effect:\u2014addressing herself to me, she said, \u201cYou<br \/>\ndevil! You yellow devil! it was you that put it into the heads of<br \/>\nHenry and John to run away. But for you, you long-legged<br \/>\nmulatto devil! Henry nor John would never have thought of<br \/>\nsuch a thing.\u201d I made no reply, and was immediately hurried off<br \/>\ntowards St. Michael\u2019s. Just a moment previous to the scuffle<br \/>\nwith Henry, Mr. Hamilton suggested the propriety of making a<br \/>\n78 NARRATIVE OF THE<br \/>\nsearch for the protections which he had understood Frederick<br \/>\nhad written for himself and the rest. But, just at the moment he<br \/>\nwas about carrying his proposal into effect, his aid was needed<br \/>\nin helping to tie Henry; and the excitement attending the scuffle<br \/>\ncaused them either to forget, or to deem it unsafe, under the<br \/>\ncircumstances, to search. So we were not yet convicted of the<br \/>\nintention to run away.<br \/>\nWhen we got about half way to St. Michael\u2019s, while the<br \/>\nconstables having us in charge were looking ahead, Henry<br \/>\ninquired of me what he should do with his pass. I told him to eat<br \/>\nit with his biscuit, and own nothing; and we passed the word<br \/>\naround, \u201cOwn nothing;\u201d and \u201cOwn nothing!\u201d said we all. Our<br \/>\nconfidence in each other was unshaken. We were resolved to<br \/>\nsucceed or fail together, after the calamity had befallen us as<br \/>\nmuch as before. We were now prepared for any thing. We were<br \/>\nto be dragged that morning fifteen miles behind horses, and then<br \/>\nto be placed in the Easton jail. When we reached St. Michael\u2019s,<br \/>\nwe underwent a sort of examination. We all denied that we ever<br \/>\nintended to run away. We did this more to bring out the<br \/>\nevidence against us, than from any hope of getting clear of<br \/>\nbeing sold; for, as I have said, we were ready for that. The fact<br \/>\nwas, we cared but little where we went, so we went together.<br \/>\nOur greatest concern was about separation. We dreaded that<br \/>\nmore than any thing this side of death. We found the evidence<br \/>\nagainst us to be the testimony of one person; our master would<br \/>\nnot tell who it was; but we came to a unanimous decision<br \/>\namong ourselves as to who their informant was. We were sent<br \/>\noff to the jail at Easton. When we got there, we were delivered<br \/>\nup to the sheriff, Mr. Joseph Graham, and by him placed in jail.<br \/>\nHenry, John, and myself, were placed in one room together\u2014<br \/>\nCharles, and Henry Bailey, in another. Their object in<br \/>\nseparating us was to hinder concert.<br \/>\nLIFE OF FREDERICK DOUGLASS 79<br \/>\nWe had been in jail scarcely twenty minutes, when a swarm<br \/>\nof slave traders, and agents for slave traders, flocked into jail to<br \/>\nlook at us, and to ascertain if we were for sale. Such a set of<br \/>\nbeings I never saw before! I felt myself surrounded by so many<br \/>\nfiends from perdition. A band of pirates never looked more like<br \/>\ntheir father, the devil. They laughed and grinned over us,<br \/>\nsaying, \u201cAh, my boys! we have got you, haven\u2019t we?\u201d And after<br \/>\ntaunting us in various ways, they one by one went into an<br \/>\nexamination of us, with intent to ascertain our value. They<br \/>\nwould impudently ask us if we would not like to have them for<br \/>\nour masters. We would make them no answer, and leave them<br \/>\nto find out as best they could. Then they would curse and swear<br \/>\nat us, telling us that they could take the devil out of us in a very<br \/>\nlittle while, if we were only in their hands.<br \/>\nWhile in jail, we found ourselves in much more<br \/>\ncomfortable quarters than we expected when we went there. We<br \/>\ndid not get much to eat, nor that which was very good; but we<br \/>\nhad a good clean room, from the windows of which we could<br \/>\nsee what was going on in the street, which was very much better<br \/>\nthan though we had been placed in one of the dark, damp cells.<br \/>\nUpon the whole, we got along very well, so far as the jail and its<br \/>\nkeeper were concerned. Immediately after the holidays were<br \/>\nover, contrary to all our expectations, Mr. Hamilton and Mr.<br \/>\nFreeland came up to Easton, and took Charles, the two Henrys,<br \/>\nand John, out of jail, and carried them home, leaving me alone.<br \/>\nI regarded this separation as a final one. It caused me more pain<br \/>\nthan any thing else in the whole transaction. I was ready for any<br \/>\nthing rather than separation. I supposed that they had consulted<br \/>\ntogether, and had decided that, as I was the whole cause of the<br \/>\nintention of the others to run away, it was hard to make the<br \/>\ninnocent suffer with the guilty; and that they had, therefore,<br \/>\nconcluded to take the others home, and sell me, as a warning to<br \/>\nthe others that remained. It is due to the noble Henry to say, he<br \/>\n80 NARRATIVE OF THE<br \/>\nseemed almost as reluctant at leaving the prison as at leaving<br \/>\nhome to come to the prison. But we knew we should, in all<br \/>\nprobability, be separated, if we were sold; and since he was in<br \/>\ntheir hands, he concluded to go peaceably home.<br \/>\nI was now left to my fate. I was all alone, and within the<br \/>\nwalls of a stone prison. But a few days before, and I was full of<br \/>\nhope. I expected to have been safe in a land of freedom; but<br \/>\nnow I was covered with gloom, sunk down to the utmost<br \/>\ndespair. I thought the possibility of freedom was gone. I was<br \/>\nkept in this way about one week, at the end of which, Captain<br \/>\nAuld, my master, to my surprise and utter astonishment, came<br \/>\nup, and took me out, with the intention of sending me, with a<br \/>\ngentleman of his acquaintance, into Alabama. But, from some<br \/>\ncause or other, he did not send me to Alabama, but concluded to<br \/>\nsend me back to Baltimore, to live again with his brother Hugh,<br \/>\nand to learn a trade.<br \/>\nThus, after an absence of three years and one month, I was<br \/>\nonce more permitted to return to my old home at Baltimore. My<br \/>\nmaster sent me away, because there existed against me a very<br \/>\ngreat prejudice in the community, and he feared I might be<br \/>\nkilled.<br \/>\nIn a few weeks after I went to Baltimore, Master Hugh<br \/>\nhired me to Mr. William Gardner, an extensive ship-builder, on<br \/>\nFell\u2019s Point. I was put there to learn how to calk. It, however,<br \/>\nproved a very unfavorable place for the accomplishment of this<br \/>\nobject. Mr. Gardner was engaged that spring in building two<br \/>\nlarge man-of-war brigs, professedly for the Mexican<br \/>\ngovernment. The vessels were to be launched in the July of that<br \/>\nyear, and in failure thereof, Mr. Gardner was to lose a<br \/>\nconsiderable sum; so that when I entered, all was hurry. There<br \/>\nwas no time to learn any thing. Every man had to do that which<br \/>\nhe knew how to do. In entering the shipyard, my orders from<br \/>\nMr. Gardner were, to do whatever the carpenters commanded<br \/>\nLIFE OF FREDERICK DOUGLASS 81<br \/>\nme to do. This was placing me at the beck and call of about<br \/>\nseventy-five men. I was to regard all these as masters. Their<br \/>\nword was to be my law. My situation was a most trying one. At<br \/>\ntimes I needed a dozen pair of hands. I was called a dozen ways<br \/>\nin the space of a single minute. Three or four voices would<br \/>\nstrike my ear at the same moment. It was\u2014\u201cFred., come help<br \/>\nme to cant this timber here.\u201d\u2014 \u201cFred., come carry this timber<br \/>\nyonder.\u201d\u2014\u201cFred., bring that roller here.\u201d\u2014\u201cFred., go get a<br \/>\nfresh can of water.\u201d\u2014\u201cFred., come help saw off the end of this<br \/>\ntimber.\u201d\u2014\u201cFred., go quick, and get the crowbar.\u201d\u2014 \u201cFred.,<br \/>\nhold on the end of this fall.\u201d\u2014\u201cFred., go to the blacksmith\u2019s<br \/>\nshop, and get a new punch.\u201d\u2014\u201cHurra, Fred.! run and bring me<br \/>\na cold chisel.\u201d\u2014\u201cI say, Fred., bear a hand, and get up a fire as<br \/>\nquick as lightning under that steam-box.\u201d\u2014\u201cHalloo, nigger!<br \/>\ncome, turn this grindstone.\u201d\u2014\u201cCome, come! move, move! and<br \/>\nbowse this timber forward.\u201d\u2014\u201cI say, darky, blast your eyes,<br \/>\nwhy don\u2019t you heat up some pitch?\u201d\u2014\u201cHalloo! halloo! halloo!\u201d<br \/>\n(Three voices at the same time.) \u201cCome here!\u2014Go there!\u2014<br \/>\nHold on where you are! Damn you, if you move, I\u2019ll knock your<br \/>\nbrains out!\u201d<br \/>\nThis was my school for eight months; and I might have<br \/>\nremained there longer, but for a most horrid fight I had with<br \/>\nfour of the white apprentices, in which my left eye was nearly<br \/>\nknocked out, and I was horribly mangled in other respects. The<br \/>\nfacts in the case were these: Until a very little while after I went<br \/>\nthere, white and black ship-carpenters worked side by side, and<br \/>\nno one seemed to see any impropriety in it. All hands seemed to<br \/>\nbe very well satisfied. Many of the black carpenters were<br \/>\nfreemen. Things seemed to be going on very well. All at once,<br \/>\nthe white carpenters knocked off, and said they would not work<br \/>\nwith free colored workmen. Their reason for this, as alleged,<br \/>\nwas, that if free colored carpenters were encouraged, they<br \/>\nwould soon take the trade into their own hands, and poor white<br \/>\n82 NARRATIVE OF THE<br \/>\nmen would be thrown out of employment. They therefore felt<br \/>\ncalled upon at once to put a stop to it. And, taking advantage of<br \/>\nMr. Gardner\u2019s necessities, they broke off, swearing they would<br \/>\nwork no longer, unless he would discharge his black carpenters.<br \/>\nNow, though this did not extend to me in form, it did reach me<br \/>\nin fact. My fellow-apprentices very soon began to feel it<br \/>\ndegrading to them to work with me. They began to put on airs,<br \/>\nand talk about the \u201cniggers\u201d taking the country, saying we all<br \/>\nought to be killed; and, being encouraged by the journeymen,<br \/>\nthey commenced making my condition as hard as they could, by<br \/>\nhectoring me around, and sometimes striking me. I, of course,<br \/>\nkept the vow I made after the fight with Mr. Covey, and struck<br \/>\nback again, regardless of consequences; and while I kept them<br \/>\nfrom combining, I succeeded very well; for I could whip the<br \/>\nwhole of them, taking them separately. They, however, at length<br \/>\ncombined, and came upon me, armed with sticks, stones, and<br \/>\nheavy handspikes. One came in front with a half brick. There<br \/>\nwas one at each side of me, and one behind me. While I was<br \/>\nattending to those in front, and on either side, the one behind<br \/>\nran up with the handspike, and struck me a heavy blow upon the<br \/>\nhead. It stunned me. I fell, and with this they all ran upon me,<br \/>\nand fell to beating me with their fists. I let them lay on for a<br \/>\nwhile, gathering strength. In an instant, I gave a sudden surge,<br \/>\nand rose to my hands and knees. Just as I did that, one of their<br \/>\nnumber gave me, with his heavy boot, a powerful kick in the<br \/>\nleft eye. My eyeball seemed to have burst. When they saw my<br \/>\neye closed, and badly swollen, they left me. With this I seized<br \/>\nthe handspike, and for a time pursued them. But here the<br \/>\ncarpenters interfered, and I thought I might as well give it up. It<br \/>\nwas impossible to stand my hand against so many. All this took<br \/>\nplace in sight of not less than fifty white ship-carpenters, and<br \/>\nnot one interposed a friendly word; but some cried, \u201cKill the<br \/>\ndamned nigger! Kill him! kill him! He struck a white person.\u201d I<br \/>\nLIFE OF FREDERICK DOUGLASS 83<br \/>\nfound my only chance for life was in flight. I succeeded in<br \/>\ngetting away without an additional blow, and barely so; for to<br \/>\nstrike a white man is death by Lynch law,\u2014and that was the<br \/>\nlaw in Mr. Gardner\u2019s ship-yard; nor is there much of any other<br \/>\nout of Mr. Gardner\u2019s ship-yard.<br \/>\nI went directly home, and told the story of my wrongs to<br \/>\nMaster Hugh; and I am happy to say of him, irreligious as he<br \/>\nwas, his conduct was heavenly, compared with that of his<br \/>\nbrother Thomas under similar circumstances. He listened<br \/>\nattentively to my narration of the circumstances leading to the<br \/>\nsavage outrage, and gave many proofs of his strong indignation<br \/>\nat it. The heart of my once overkind mistress was again melted<br \/>\ninto pity. My puffed-out eye and blood-covered face moved her<br \/>\nto tears. She took a chair by me, washed the blood from my<br \/>\nface, and, with a mother\u2019s tenderness, bound up my head,<br \/>\ncovering the wounded eye with a lean piece of fresh beef. It was<br \/>\nalmost compensation for my suffering to witness, once more, a<br \/>\nmanifestation of kindness from this, my once affectionate old<br \/>\nmistress. Master Hugh was very much enraged. He gave<br \/>\nexpression to his feelings by pouring out curses upon the heads<br \/>\nof those who did the deed. As soon as I got a little the better of<br \/>\nmy bruises, he took me with him to Esquire Watson\u2019s, on Bond<br \/>\nStreet, to see what could be done about the matter. Mr. Watson<br \/>\ninquired who saw the assault committed. Master Hugh told him<br \/>\nit was done in Mr. Gardner\u2019s ship-yard at midday, where there<br \/>\nwere a large company of men at work. \u201cAs to that,\u201d he said,<br \/>\n\u201cthe deed was done, and there was no question as to who did<br \/>\nit.\u201d His answer was, he could do nothing in the case, unless<br \/>\nsome white man would come forward and testify. He could<br \/>\nissue no warrant on my word. If I had been killed in the<br \/>\npresence of a thousand colored people, their testimony<br \/>\ncombined would have been insufficient to have arrested one of<br \/>\nthe murderers. Master Hugh, for once, was compelled to say<br \/>\n84 NARRATIVE OF THE<br \/>\nthis state of things was too bad. Of course, it was impossible to<br \/>\nget any white man to volunteer his testimony in my behalf, and<br \/>\nagainst the white young men. Even those who may have<br \/>\nsympathized with me were not prepared to do this. It required a<br \/>\ndegree of courage unknown to them to do so; for just at that<br \/>\ntime, the slightest manifestation of humanity toward a colored<br \/>\nperson was denounced as abolitionism, and that name subjected<br \/>\nits bearer to frightful liabilities. The watchwords of the bloodyminded in that region, and in those days, were, \u201cDamn the<br \/>\nabolitionists!\u201d and \u201cDamn the niggers!\u201d There was nothing<br \/>\ndone, and probably nothing would have been done if I had been<br \/>\nkilled. Such was, and such remains, the state of things in the<br \/>\nChristian city of Baltimore.<br \/>\nMaster Hugh, finding he could get no redress, refused to let<br \/>\nme go back again to Mr. Gardner. He kept me himself, and his<br \/>\nwife dressed my wound till I was again restored to health. He<br \/>\nthen took me into the ship-yard of which he was foreman, in the<br \/>\nemployment of Mr. Walter Price. There I was immediately set<br \/>\nto calking, and very soon learned the art of using my mallet and<br \/>\nirons. In the course of one year from the time I left Mr.<br \/>\nGardner\u2019s, I was able to command the highest wages given to<br \/>\nthe most experienced calkers. I was now of some importance to<br \/>\nmy master. I was bringing him from six to seven dollars per<br \/>\nweek. I sometimes brought him nine dollars per week: my<br \/>\nwages were a dollar and a half a day. After learning how to<br \/>\ncalk, I sought my own employment, made my own contracts,<br \/>\nand collected the money which I earned. My pathway became<br \/>\nmuch more smooth than before; my condition was now much<br \/>\nmore comfortable. When I could get no calking to do, I did<br \/>\nnothing. During these leisure times, those old notions about<br \/>\nfreedom would steal over me again. When in Mr. Gardner\u2019s<br \/>\nemployment, I was kept in such a perpetual whirl of excitement,<br \/>\nI could think of nothing, scarcely, but my life; and in thinking<br \/>\nLIFE OF FREDERICK DOUGLASS 85<br \/>\nof my life, I almost forgot my liberty. I have observed this in<br \/>\nmy experience of slavery,\u2014that whenever my condition was<br \/>\nimproved, instead of its increasing my contentment, it only<br \/>\nincreased my desire to be free, and set me to thinking of plans<br \/>\nto gain my freedom. I have found that, to make a contented<br \/>\nslave, it is necessary to make a thoughtless one. It is necessary<br \/>\nto darken his moral and mental vision, and, as far as possible, to<br \/>\nannihilate the power of reason. He must be able to detect no<br \/>\ninconsistencies in slavery; he must be made to feel that slavery<br \/>\nis right; and he can be brought to that only when he ceases to be<br \/>\na man.<br \/>\nI was now getting, as I have said, one dollar and fifty cents<br \/>\nper day. I contracted for it; I earned it; it was paid to me; it was<br \/>\nrightfully my own; yet, upon each returning Saturday night, I<br \/>\nwas compelled to deliver every cent of that money to Master<br \/>\nHugh. And why? Not because he earned it,\u2014not because he had<br \/>\nany hand in earning it,\u2014not because I owed it to him,\u2014nor<br \/>\nbecause he possessed the slightest shadow of a right to it; but<br \/>\nsolely because he had the power to compel me to give it up. The<br \/>\nright of the grim-visaged pirate upon the high seas is exactly the<br \/>\nsame.<br \/>\n86 NARRATIVE OF THE<br \/>\nCHAPTER XI.<br \/>\nI NOW come to that part of my life during which I planned,<br \/>\nand finally succeeded in making, my escape from slavery. But<br \/>\nbefore narrating any of the peculiar circumstances, I deem it<br \/>\nproper to make known my intention not to state all the facts<br \/>\nconnected with the transaction. My reasons for pursuing this<br \/>\ncourse may be understood from the following: First, were I to<br \/>\ngive a minute statement of all the facts, it is not only possible,<br \/>\nbut quite probable, that others would thereby be involved in the<br \/>\nmost embarrassing difficulties. Secondly, such a statement<br \/>\nwould most undoubtedly induce greater vigilance on the part of<br \/>\nslaveholders than has existed heretofore among them; which<br \/>\nwould, of course, be the means of guarding a door whereby<br \/>\nsome dear brother bondman might escape his galling chains. I<br \/>\ndeeply regret the necessity that impels me to suppress any thing<br \/>\nof importance connected with my experience in slavery. It<br \/>\nwould afford me great pleasure indeed, as well as materially add<br \/>\nto the interest of my narrative, were I at liberty to gratify a<br \/>\ncuriosity, which I know exists in the minds of many, by an<br \/>\naccurate statement of all the facts pertaining to my most<br \/>\nfortunate escape. But I must deprive myself of this pleasure, and<br \/>\nthe curious of the gratification which such a statement would<br \/>\nafford. I would allow myself to suffer under the greatest<br \/>\nimputations which evil-minded men might suggest, rather than<br \/>\nexculpate myself, and thereby run the hazard of closing the<br \/>\nslightest avenue by which a brother slave might clear himself of<br \/>\nthe chains and fetters of slavery.<br \/>\nI have never approved of the very public manner in which<br \/>\nsome of our western friends have conducted what they call the<br \/>\nLIFE OF FREDERICK DOUGLASS 87<br \/>\nunderground railroad, but which I think, by their open<br \/>\ndeclarations, has been made most emphatically the upperground<br \/>\nrailroad. I honor those good men and women for their noble<br \/>\ndaring, and applaud them for willingly subjecting themselves to<br \/>\nbloody persecution, by openly avowing their participation in the<br \/>\nescape of slaves. I, however, can see very little good resulting<br \/>\nfrom such a course, either to themselves or the slaves escaping;<br \/>\nwhile, upon the other hand, I see and feel assured that those<br \/>\nopen declarations are a positive evil to the slaves remaining,<br \/>\nwho are seeking to escape. They do nothing towards<br \/>\nenlightening the slave, whilst they do much towards<br \/>\nenlightening the master. They stimulate him to greater<br \/>\nwatchfulness, and enhance his power to capture his slave. We<br \/>\nowe something to the slave south of the line as well as to those<br \/>\nnorth of it; and in aiding the latter on their way to freedom, we<br \/>\nshould be careful to do nothing which would be likely to hinder<br \/>\nthe former from escaping from slavery. I would keep the<br \/>\nmerciless slaveholder profoundly ignorant of the means of flight<br \/>\nadopted by the slave. I would leave him to imagine himself<br \/>\nsurrounded by myriads of invisible tormentors, ever ready to<br \/>\nsnatch from his infernal grasp his trembling prey. Let him be<br \/>\nleft to feel his way in the dark; let darkness commensurate with<br \/>\nhis crime hover over him; and let him feel that at every step he<br \/>\ntakes, in pursuit of the flying bondman, he is running the<br \/>\nfrightful risk of having his hot brains dashed out by an invisible<br \/>\nagency. Let us render the tyrant no aid; let us not hold the light<br \/>\nby which he can trace the footprints of our flying brother. But<br \/>\nenough of this. I will now proceed to the statement of those<br \/>\nfacts, connected with my escape, for which I am alone<br \/>\nresponsible, and for which no one can be made to suffer but<br \/>\nmyself.<br \/>\nIn the early part of the year 1838, I became quite restless. I<br \/>\ncould see no reason why I should, at the end of each week, pour<br \/>\n88 NARRATIVE OF THE<br \/>\nthe reward of my toil into the purse of my master. When I<br \/>\ncarried to him my weekly wages, he would, after counting the<br \/>\nmoney, look me in the face with a robber-like fierceness, and<br \/>\nask, \u201cIs this all?\u201d He was satisfied with nothing less than the<br \/>\nlast cent. He would, however, when I made him six dollars,<br \/>\nsometimes give me six cents, to encourage me. It had the<br \/>\nopposite effect. I regarded it as a sort of admission of my right<br \/>\nto the whole. The fact that he gave me any part of my wages<br \/>\nwas proof, to my mind, that he believed me entitled to the<br \/>\nwhole of them. I always felt worse for having received any<br \/>\nthing; for I feared that the giving me a few cents would ease his<br \/>\nconscience, and make him feel himself to be a pretty honorable<br \/>\nsort of robber. My discontent grew upon me. I was ever on the<br \/>\nlook-out for means of escape; and, finding no direct means, I<br \/>\ndetermined to try to hire my time, with a view of getting money<br \/>\nwith which to make my escape. In the spring of 1838, when<br \/>\nMaster Thomas came to Baltimore to purchase his spring goods,<br \/>\nI got an opportunity, and applied to him to allow me to hire my<br \/>\ntime. He unhesitatingly refused my request, and told me this<br \/>\nwas another stratagem by which to escape. He told me I could<br \/>\ngo nowhere but that he could get me; and that, in the event of<br \/>\nmy running away, he should spare no pains in his efforts to<br \/>\ncatch me. He exhorted me to content myself, and be obedient.<br \/>\nHe told me, if I would be happy, I must lay out no plans for the<br \/>\nfuture. He said, if I behaved myself properly, he would take<br \/>\ncare of me. Indeed, he advised me to complete thoughtlessness<br \/>\nof the future, and taught me to depend solely upon him for<br \/>\nhappiness. He seemed to see fully the pressing necessity of<br \/>\nsetting aside my intellectual nature, in order to contentment in<br \/>\nslavery. But in spite of him, and even in spite of myself, I<br \/>\ncontinued to think, and to think about the injustice of my<br \/>\nenslavement, and the means of escape.<br \/>\nLIFE OF FREDERICK DOUGLASS 89<br \/>\nAbout two months after this, I applied to Master Hugh for<br \/>\nthe privilege of hiring my time. He was not acquainted with the<br \/>\nfact that I had applied to Master Thomas, and had been refused.<br \/>\nHe too, at first, seemed disposed to refuse; but, after some<br \/>\nreflection, he granted me the privilege, and proposed the<br \/>\nfollowing terms: I was to be allowed all my time, make all<br \/>\ncontracts with those for whom I worked, and find my own<br \/>\nemployment; and, in return for this liberty, I was to pay him<br \/>\nthree dollars at the end of each week; find myself in calking<br \/>\ntools, and in board and clothing. My board was two dollars and<br \/>\na half per week. This, with the wear and tear of clothing and<br \/>\ncalking tools, made my regular expenses about six dollars per<br \/>\nweek. This amount I was compelled to make up, or relinquish<br \/>\nthe privilege of hiring my time. Rain or shine, work or no work,<br \/>\nat the end of each week the money must be forthcoming, or I<br \/>\nmust give up my privilege. This arrangement, it will be<br \/>\nperceived, was decidedly in my master\u2019s favor. It relieved him<br \/>\nof all need of looking after me. His money was sure. He<br \/>\nreceived all the benefits of slaveholding without its evils; while<br \/>\nI endured all the evils of a slave, and suffered all the care and<br \/>\nanxiety of a freeman. I found it a hard bargain. But, hard as it<br \/>\nwas, I thought it better than the old mode of getting along. It<br \/>\nwas a step towards freedom to be allowed to bear the<br \/>\nresponsibilities of a freeman, and I was determined to hold on<br \/>\nupon it. I bent myself to the work of making money. I was ready<br \/>\nto work at night as well as day, and by the most untiring<br \/>\nperseverance and industry, I made enough to meet my expenses,<br \/>\nand lay up a little money every week. I went on thus from May<br \/>\ntill August. Master Hugh then refused to allow me to hire my<br \/>\ntime longer. The ground for his refusal was a failure on my part,<br \/>\none Saturday night, to pay him for my week\u2019s time. This failure<br \/>\nwas occasioned by my attending a camp meeting about ten<br \/>\nmiles from Baltimore. During the week, I had entered into an<br \/>\n90 NARRATIVE OF THE<br \/>\nengagement with a number of young friends to start from<br \/>\nBaltimore to the camp ground early Saturday evening; and<br \/>\nbeing detained by my employer, I was unable to get down to<br \/>\nMaster Hugh\u2019s without disappointing the company. I knew that<br \/>\nMaster Hugh was in no special need of the money that night. I<br \/>\ntherefore decided to go to camp meeting, and upon my return<br \/>\npay him the three dollars. I staid at the camp meeting one day<br \/>\nlonger than I intended when I left. But as soon as I returned, I<br \/>\ncalled upon him to pay him what he considered his due. I found<br \/>\nhim very angry; he could scarce restrain his wrath. He said he<br \/>\nhad a great mind to give me a severe whipping. He wished to<br \/>\nknow how I dared go out of the city without asking his<br \/>\npermission. I told him I hired my time and while I paid him the<br \/>\nprice which he asked for it, I did not know that I was bound to<br \/>\nask him when and where I should go. This reply troubled him;<br \/>\nand, after reflecting a few moments, he turned to me, and said I<br \/>\nshould hire my time no longer; that the next thing he should<br \/>\nknow of, I would be running away. Upon the same plea, he told<br \/>\nme to bring my tools and clothing home forthwith. I did so; but<br \/>\ninstead of seeking work, as I had been accustomed to do<br \/>\npreviously to hiring my time, I spent the whole week without<br \/>\nthe performance of a single stroke of work. I did this in<br \/>\nretaliation. Saturday night, he called upon me as usual for my<br \/>\nweek\u2019s wages. I told him I had no wages; I had done no work<br \/>\nthat week. Here we were upon the point of coming to blows. He<br \/>\nraved, and swore his determination to get hold of me. I did not<br \/>\nallow myself a single word; but was resolved, if he laid the<br \/>\nweight of his hand upon me, it should be blow for blow. He did<br \/>\nnot strike me, but told me that he would find me in constant<br \/>\nemployment in future. I thought the matter over during the next<br \/>\nday, Sunday, and finally resolved upon the third day of<br \/>\nSeptember, as the day upon which I would make a second<br \/>\nattempt to secure my freedom. I now had three weeks during<br \/>\nLIFE OF FREDERICK DOUGLASS 91<br \/>\nwhich to prepare for my journey. Early on Monday morning,<br \/>\nbefore Master Hugh had time to make any engagement for me, I<br \/>\nwent out and got employment of Mr. Butler, at his ship-yard<br \/>\nnear the drawbridge, upon what is called the City Block, thus<br \/>\nmaking it unnecessary for him to seek employment for me. At<br \/>\nthe end of the week, I brought him between eight and nine<br \/>\ndollars. He seemed very well pleased, and asked why I did not<br \/>\ndo the same the week before. He little knew what my plans<br \/>\nwere. My object in working steadily was to remove any<br \/>\nsuspicion he might entertain of my intent to run away; and in<br \/>\nthis I succeeded admirably. I suppose he thought I was never<br \/>\nbetter satisfied with my condition than at the very time during<br \/>\nwhich I was planning my escape. The second week passed, and<br \/>\nagain I carried him my full wages; and so well pleased was he,<br \/>\nthat he gave me twenty-five cents, (quite a large sum for a<br \/>\nslaveholder to give a slave,) and bade me to make a good use of<br \/>\nit. I told him I would.<br \/>\nThings went on without very smoothly indeed, but within<br \/>\nthere was trouble. It is impossible for me to describe my<br \/>\nfeelings as the time of my contemplated start drew near. I had a<br \/>\nnumber of warm-hearted friends in Baltimore,\u2014friends that I<br \/>\nloved almost as I did my life,\u2014and the thought of being<br \/>\nseparated from them forever was painful beyond expression. It<br \/>\nis my opinion that thousands would escape from slavery, who<br \/>\nnow remain, but for the strong cords of affection that bind them<br \/>\nto their friends. The thought of leaving my friends was<br \/>\ndecidedly the most painful thought with which I had to contend.<br \/>\nThe love of them was my tender point, and shook my decision<br \/>\nmore than all things else. Besides the pain of separation, the<br \/>\ndread and apprehension of a failure exceeded what I had<br \/>\nexperienced at my first attempt. The appalling defeat I then<br \/>\nsustained returned to torment me. I felt assured that, if I failed<br \/>\nin this attempt, my case would be a hopeless one\u2014it would seal<br \/>\n92 NARRATIVE OF THE<br \/>\nmy fate as a slave forever. I could not hope to get off with any<br \/>\nthing less than the severest punishment, and being placed<br \/>\nbeyond the means of escape. It required no very vivid<br \/>\nimagination to depict the most frightful scenes through which I<br \/>\nshould have to pass, in case I failed. The wretchedness of<br \/>\nslavery, and the blessedness of freedom, were perpetually<br \/>\nbefore me. It was life and death with me. But I remained firm,<br \/>\nand, according to my resolution, on the third day of September,<br \/>\n1838, I left my chains, and succeeded in reaching New York<br \/>\nwithout the slightest interruption of any kind. How I did so,\u2014<br \/>\nwhat means I adopted,\u2014what direction I travelled, and by what<br \/>\nmode of conveyance,\u2014I must leave unexplained, for the<br \/>\nreasons before mentioned.<br \/>\nI have been frequently asked how I felt when I found<br \/>\nmyself in a free State. I have never been able to answer the<br \/>\nquestion with any satisfaction to myself. It was a moment of the<br \/>\nhighest excitement I ever experienced. I suppose I felt as one<br \/>\nmay imagine the unarmed mariner to feel when he is rescued by<br \/>\na friendly man-of-war from the pursuit of a pirate. In writing to<br \/>\na dear friend, immediately after my arrival at New York, I said I<br \/>\nfelt like one who had escaped a den of hungry lions. This state<br \/>\nof mind, however, very soon subsided; and I was again seized<br \/>\nwith a feeling of great insecurity and loneliness. I was yet liable<br \/>\nto be taken back, and subjected to all the tortures of slavery.<br \/>\nThis in itself was enough to damp the ardor of my enthusiasm.<br \/>\nBut the loneliness overcame me. There I was in the midst of<br \/>\nthousands, and yet a perfect stranger; without home and without<br \/>\nfriends, in the midst of thousands of my own brethren\u2014children<br \/>\nof a common Father, and yet I dared not to unfold to any one of<br \/>\nthem my sad condition. I was afraid to speak to any one for fear<br \/>\nof speaking to the wrong one, and thereby falling into the hands<br \/>\nof money-loving kidnappers, whose business it was to lie in<br \/>\nwait for the panting fugitive, as the ferocious beasts of the forest<br \/>\nLIFE OF FREDERICK DOUGLASS 93<br \/>\nlie in wait for their prey. The motto which I adopted when I<br \/>\nstarted from slavery was this\u2014\u201cTrust no man!\u201d I saw in every<br \/>\nwhite man an enemy, and in almost every colored man cause for<br \/>\ndistrust. It was a most painful situation; and, to understand it,<br \/>\none must needs experience it, or imagine himself in similar<br \/>\ncircumstances. Let him be a fugitive slave in a strange land\u2014a<br \/>\nland given up to be the hunting-ground for slaveholders\u2014<br \/>\nwhose inhabitants are legalized kidnappers\u2014where he is every<br \/>\nmoment subjected to the terrible liability of being seized upon<br \/>\nby his fellow-men, as the hideous crocodile seizes upon his<br \/>\nprey!\u2014I say, let him place himself in my situation\u2014without<br \/>\nhome or friends\u2014without money or credit\u2014wanting shelter,<br \/>\nand no one to give it\u2014wanting bread, and no money to buy<br \/>\nit,\u2014and at the same time let him feel that he is pursued by<br \/>\nmerciless men-hunters, and in total darkness as to what to do,<br \/>\nwhere to go, or where to stay,\u2014perfectly helpless both as to the<br \/>\nmeans of defence and means of escape,\u2014in the midst of plenty,<br \/>\nyet suffering the terrible gnawings of hunger,\u2014in the midst of<br \/>\nhouses, yet having no home,\u2014among fellow-men, yet feeling as<br \/>\nif in the midst of wild beasts, whose greediness to swallow up<br \/>\nthe trembling and half-famished fugitive is only equalled by that<br \/>\nwith which the monsters of the deep swallow up the helpless<br \/>\nfish upon which they subsist,\u2014I say, let him be placed in this<br \/>\nmost trying situation,\u2014the situation in which I was placed,\u2014<br \/>\nthen, and not till then, will he fully appreciate the hardships of,<br \/>\nand know how to sympathize with, the toil-worn and whipscarred fugitive slave.<br \/>\nThank Heaven, I remained but a short time in this<br \/>\ndistressed situation. I was relieved from it by the humane hand<br \/>\nof Mr. DAVID RUGGLES, whose vigilance, kindness, and<br \/>\nperseverance, I shall never forget. I am glad of an opportunity to<br \/>\nexpress, as far as words can, the love and gratitude I bear him.<br \/>\nMr. Ruggles is now afflicted with blindness, and is himself in<br \/>\n94 NARRATIVE OF THE<br \/>\nneed of the same kind offices which he was once so forward in<br \/>\nthe performance of toward others. I had been in New York but a<br \/>\nfew days, when Mr. Ruggles sought me out, and very kindly<br \/>\ntook me to his boarding-house at the corner of Church and<br \/>\nLespenard Streets. Mr. Ruggles was then very deeply engaged<br \/>\nin the memorable Darg case, as well as attending to a number of<br \/>\nother fugitive slaves, devising ways and means for their<br \/>\nsuccessful escape; and, though watched and hemmed in on<br \/>\nalmost every side, he seemed to be more than a match for his<br \/>\nenemies.<br \/>\nVery soon after I went to Mr. Ruggles, he wished to know<br \/>\nof me where I wanted to go; as he deemed it unsafe for me to<br \/>\nremain in New York. I told him I was a calker, and should like<br \/>\nto go where I could get work. I thought of going to Write my essay for me &#8211; CA Essay writer Canada; but<br \/>\nhe decided against it, and in favor of my going to New Bedford,<br \/>\nthinking I should be able to get work there at my trade. At this<br \/>\ntime, Anna,<br \/>\n* my intended wife, came on; for I wrote to her<br \/>\nimmediately after my arrival at New York, (notwithstanding my<br \/>\nhomeless, houseless, and helpless condition,) informing her of<br \/>\nmy successful flight, and wishing her to come on forthwith. In a<br \/>\nfew days after her arrival, Mr. Ruggles called in the Rev. J. W.<br \/>\nC. Pennington, who, in the presence of Mr. Ruggles, Mrs.<br \/>\nMichaels, and two or three others, performed the marriage<br \/>\nceremony, and gave us a certificate, of which the following is<br \/>\nan exact copy:\u2014<br \/>\n\u201cTHIS may certify, that I joined together in holy matrimony<br \/>\nFrederick Johnson\u2020<br \/>\nand Anna Murray, as man and wife, in the<br \/>\npresence of Mr. David Ruggles and Mrs. Michaels.<br \/>\n\u201cJAMES W. C. PENNINGTON.<br \/>\n\u201cNew York, Sept. 15, 1838.\u201d<br \/>\n*<br \/>\nShe was free.<br \/>\n\u2020<br \/>\nI had changed my name from Frederick Bailey to that of Johnson.<br \/>\nLIFE OF FREDERICK DOUGLASS 95<br \/>\nUpon receiving this certificate, and a five-dollar bill from<br \/>\nMr. Ruggles, I shouldered one part of our baggage, and Anna<br \/>\ntook up the other, and we set out forthwith to take passage on<br \/>\nboard of the steamboat John W. Richmond for Newport, on our<br \/>\nway to New Bedford. Mr. Ruggles gave me a letter to a Mr.<br \/>\nShaw in Newport, and told me, in case my money did not serve<br \/>\nme to New Bedford, to stop in Newport and obtain further<br \/>\nassistance; but upon our arrival at Newport, we were so anxious<br \/>\nto get to a place of safety, that, notwithstanding we lacked the<br \/>\nnecessary money to pay our fare, we decided to take seats in the<br \/>\nstage, and promise to pay when we got to New Bedford. We<br \/>\nwere encouraged to do this by two excellent gentlemen,<br \/>\nresidents of New Bedford, whose names I afterward ascertained<br \/>\nto be Joseph Ricketson and William C. Taber. They seemed at<br \/>\nonce to understand our circumstances, and gave us such<br \/>\nassurance of their friendliness as put us fully at ease in their<br \/>\npresence. It was good indeed to meet with such friends, at such<br \/>\na time. Upon reaching New Bedford, we were directed to the<br \/>\nhouse of Mr. Nathan Johnson, by whom we were kindly<br \/>\nreceived, and hospitably provided for. Both Mr. and Mrs.<br \/>\nJohnson took a deep and lively interest in our welfare. They<br \/>\nproved themselves quite worthy of the name of abolitionists.<br \/>\nWhen the stage-driver found us unable to pay our fare, he held<br \/>\non upon our baggage as security for the debt. I had but to<br \/>\nmention the fact to Mr. Johnson, and he forthwith advanced the<br \/>\nmoney.<br \/>\nWe now began to feel a degree of safety, and to prepare<br \/>\nourselves for the duties and responsibilities of a life of freedom.<br \/>\nOn the morning after our arrival at New Bedford, while at the<br \/>\nbreakfast-table, the question arose as to what name I should be<br \/>\ncalled by. The name given me by my mother was, \u201cFrederick<br \/>\nAugustus Washington Bailey.\u201d I, however, had dispensed with<br \/>\nthe two middle names long before I left Maryland so that I was<br \/>\n96 NARRATIVE OF THE<br \/>\ngenerally known by the name of \u201cFrederick Bailey.\u201d I started<br \/>\nfrom Baltimore bearing the name of \u201cStanley.\u201d When I got to<br \/>\nNew York, I again changed my name to \u201cFrederick Johnson,\u201d<br \/>\nand thought that would be the last change. But when I got to<br \/>\nNew Bedford, I found it necessary again to change my name.<br \/>\nThe reason of this necessity was, that there were so many<br \/>\nJohnsons in New Bedford, it was already quite difficult to<br \/>\ndistinguish between them. I gave Mr. Johnson the privilege of<br \/>\nchoosing me a name, but told him he must not take from me the<br \/>\nname of \u201cFrederick.\u201d I must hold on to that, to preserve a sense<br \/>\nof my identity. Mr. Johnson had just been reading the \u201cLady of<br \/>\nthe Lake,\u201d and at once suggested that my name be \u201cDouglass.\u201d<br \/>\nFrom that time until now I have been called \u201cFrederick<br \/>\nDouglass;\u201d and as I am more widely known by that name than<br \/>\nby either of the others, I shall continue to use it as my own.<br \/>\nI was quite disappointed at the general appearance of things<br \/>\nin New Bedford. The impression which I had received<br \/>\nrespecting the character and condition of the people of the<br \/>\nnorth, I found to be singularly erroneous. I had very strangely<br \/>\nsupposed, while in slavery, that few of the comforts, and<br \/>\nscarcely any of the luxuries, of life were enjoyed at the north,<br \/>\ncompared with what were enjoyed by the slaveholders of the<br \/>\nsouth. I probably came to this conclusion from the fact that<br \/>\nnorthern people owned no slaves. I supposed that they were<br \/>\nabout upon a level with the non-slaveholding population of the<br \/>\nsouth. I knew they were exceedingly poor, and I had been<br \/>\naccustomed to regard their poverty as the necessary<br \/>\nconsequence of their being non-slaveholders. I had somehow<br \/>\nimbibed the opinion that, in the absence of slaves, there could<br \/>\nbe no wealth, and very little refinement. And upon coming to<br \/>\nthe north, I expected to meet with a rough, hard-handed, and<br \/>\nuncultivated population, living in the most Spartan-like<br \/>\nsimplicity, knowing nothing of the ease, luxury, pomp, and<br \/>\nLIFE OF FREDERICK DOUGLASS 97<br \/>\ngrandeur of southern slaveholders. Such being my conjectures,<br \/>\nany one acquainted with the appearance of New Bedford may<br \/>\nvery readily infer how palpably I must have seen my mistake.<br \/>\nIn the afternoon of the day when I reached New Bedford, I<br \/>\nvisited the wharves, to take a view of the shipping. Here I found<br \/>\nmyself surrounded with the strongest proofs of wealth. Lying at<br \/>\nthe wharves, and riding in the stream, I saw many ships of the<br \/>\nfinest model, in the best order, and of the largest size. Upon the<br \/>\nright and left, I was walled in by granite warehouses of the<br \/>\nwidest dimensions, stowed to their utmost capacity with the<br \/>\nnecessaries and comforts of life. Added to this, almost every<br \/>\nbody seemed to be at work, but noiselessly so, compared with<br \/>\nwhat I had been accustomed to in Baltimore. There were no<br \/>\nloud songs heard from those engaged in loading and unloading<br \/>\nships. I heard no deep oaths or horrid curses on the laborer. I<br \/>\nsaw no whipping of men; but all seemed to go smoothly on.<br \/>\nEvery man appeared to understand his work, and went at it with<br \/>\na sober, yet cheerful earnestness, which betokened the deep<br \/>\ninterest which he felt in what he was doing, as well as a sense of<br \/>\nhis own dignity as a man. To me this looked exceedingly<br \/>\nstrange. From the wharves I strolled around and over the town,<br \/>\ngazing with wonder and admiration at the splendid churches,<br \/>\nbeautiful dwellings, and finely-cultivated gardens; evincing an<br \/>\namount of wealth, comfort, taste, and refinement, such as I had<br \/>\nnever seen in any part of slaveholding Maryland.<br \/>\nEvery thing looked clean, new, and beautiful. I saw few or<br \/>\nno dilapidated houses, with poverty-stricken inmates; no halfnaked children and barefooted women, such as I had been<br \/>\naccustomed to see in Hillsborough, Easton, St. Michael\u2019s, and<br \/>\nBaltimore. The people looked more able, stronger, healthier,<br \/>\nand happier, than those of Maryland. I was for once made glad<br \/>\nby a view of extreme wealth, without being saddened by seeing<br \/>\nextreme poverty. But the most astonishing as well as the most<br \/>\n98 NARRATIVE OF THE<br \/>\ninteresting thing to me was the condition of the colored people,<br \/>\na great many of whom, like myself, had escaped thither as a<br \/>\nrefuge from the hunters of men. I found many, who had not<br \/>\nbeen seven years out of their chains, living in finer houses, and<br \/>\nevidently enjoying more of the comforts of life, than the<br \/>\naverage of slaveholders in Maryland. I will venture to assert,<br \/>\nthat my friend Mr. Nathan Johnson (of whom I can say with a<br \/>\ngrateful heart, \u201cI was hungry, and he gave me meat; I was<br \/>\nthirsty, and he gave me drink; I was a stranger, and he took me<br \/>\nin\u201d) lived in a neater house; dined at a better table; took, paid<br \/>\nfor, and read, more newspapers; better understood the moral,<br \/>\nreligious, and political character of the nation,\u2014than nine tenths<br \/>\nof the slaveholders in Talbot county Maryland. Yet Mr. Johnson<br \/>\nwas a working man. His hands were hardened by toil, and not<br \/>\nhis alone, but those also of Mrs. Johnson. I found the colored<br \/>\npeople much more spirited than I had supposed they would be. I<br \/>\nfound among them a determination to protect each other from<br \/>\nthe blood-thirsty kidnapper, at all hazards. Soon after my<br \/>\narrival, I was told of a circumstance which illustrated their<br \/>\nspirit. A colored man and a fugitive slave were on unfriendly<br \/>\nterms. The former was heard to threaten the latter with<br \/>\ninforming his master of his whereabouts. Straightway a meeting<br \/>\nwas called among the colored people, under the stereotyped<br \/>\nnotice, \u201cBusiness of importance!\u201d The betrayer was invited to<br \/>\nattend. The people came at the appointed hour, and organized<br \/>\nthe meeting by appointing a very religious old gentleman as<br \/>\npresident, who, I believe, made a prayer, after which he<br \/>\naddressed the meeting as follows: \u201cFriends, we have got him<br \/>\nhere, and I would recommend that you young men just take him<br \/>\noutside the door, and kill him!\u201d With this, a number of them<br \/>\nbolted at him; but they were intercepted by some more timid<br \/>\nthan themselves, and the betrayer escaped their vengeance, and<br \/>\nhas not been seen in New Bedford since. I believe there have<br \/>\nLIFE OF FREDERICK DOUGLASS 99<br \/>\nbeen no more such threats, and should there be hereafter, I<br \/>\ndoubt not that death would be the consequence.<br \/>\nI found employment, the third day after my arrival, in<br \/>\nstowing a sloop with a load of oil. It was new, dirty, and hard<br \/>\nwork for me; but I went at it with a glad heart and a willing<br \/>\nhand. I was now my own master. It was a happy moment, the<br \/>\nrapture of which can be understood only by those who have<br \/>\nbeen slaves. It was the first work, the reward of which was to be<br \/>\nentirely my own. There was no Master Hugh standing ready, the<br \/>\nmoment I earned the money, to rob me of it. I worked that day<br \/>\nwith a pleasure I had never before experienced. I was at work<br \/>\nfor myself and newly-married wife. It was to me the startingpoint of a new existence. When I got through with that job, I<br \/>\nwent in pursuit of a job of calking; but such was the strength of<br \/>\nprejudice against color, among the white calkers, that they<br \/>\nrefused to work with me, and of course I could get no<br \/>\nemployment.<br \/>\n*<br \/>\nFinding my trade of no immediate benefit, I<br \/>\nthrew off my calking habiliments, and prepared myself to do<br \/>\nany kind of work I could get to do. Mr. Johnson kindly let me<br \/>\nhave his wood-horse and saw, and I very soon found myself a<br \/>\nplenty of work. There was no work too hard\u2014none too dirty. I<br \/>\nwas ready to saw wood, shovel coal, carry wood, sweep the<br \/>\nchimney, or roll oil casks,\u2014all of which I did for nearly three<br \/>\nyears in New Bedford, before I became known to the antislavery world.<br \/>\nIn about four months after I went to New Bedford, there<br \/>\ncame a young man to me, and inquired if I did not wish to take<br \/>\nthe \u201cLiberator.\u201d I told him I did; but, just having made my<br \/>\nescape from slavery, I remarked that I was unable to pay for it<br \/>\nthen. I, however, finally became a subscriber to it. The paper<br \/>\ncame, and I read it from week to week with such feelings as it<br \/>\n*<br \/>\nI am told that colored persons can now get employment at calking in<br \/>\nNew Bedford\u2014a result of anti-slavery effort.<br \/>\n100 NARRATIVE OF THE<br \/>\nwould be quite idle for me to attempt to describe. The paper<br \/>\nbecame my meat and my drink. My soul was set all on fire. Its<br \/>\nsympathy for my brethren in bonds\u2014its scathing denunciations<br \/>\nof slaveholders\u2014its faithful exposures of slavery\u2014and its<br \/>\npowerful attacks upon the upholders of the institution\u2014sent a<br \/>\nthrill of joy through my soul, such as I had never felt before!<br \/>\nI had not long been a reader of the \u201cLiberator,\u201d before I got<br \/>\na pretty correct idea of the principles, measures and spirit of the<br \/>\nanti-slavery reform. I took right hold of the cause. I could do<br \/>\nbut little; but what I could, I did with a joyful heart, and never<br \/>\nfelt happier than when in an anti-slavery meeting. I seldom had<br \/>\nmuch to say at the meetings, because what I wanted to say was<br \/>\nsaid so much better by others. But, while attending an antislavery convention at Nantucket, on the 11th of August, 1841, I<br \/>\nfelt strongly moved to speak, and was at the same time much<br \/>\nurged to do so by Mr. William C. Coffin, a gentleman who had<br \/>\nheard me speak in the colored people\u2019s meeting at New<br \/>\nBedford. It was a severe cross, and I took it up reluctantly. The<br \/>\ntruth was, I felt myself a slave, and the idea of speaking to white<br \/>\npeople weighed me down. I spoke but a few moments, when I<br \/>\nfelt a degree of freedom, and said what I desired with<br \/>\nconsiderable ease. From that time until now, I have been<br \/>\nengaged in pleading the cause of my brethren\u2014with what<br \/>\nsuccess, and with what devotion, I leave those acquainted with<br \/>\nmy labors to decide.<br \/>\nAPPENDIX.<br \/>\nI FIND, since reading over the foregoing Narrative, that I<br \/>\nhave, in several instances, spoken in such a tone and manner,<br \/>\nrespecting religion, as may possibly lead those unacquainted<br \/>\nwith my religious views to suppose me an opponent of all<br \/>\nreligion. To remove the liability of such misapprehension, I<br \/>\ndeem it proper to append the following brief explanation. What<br \/>\nI have said respecting and against religion, I mean strictly to<br \/>\napply to the slaveholding religion of this land, and with no<br \/>\npossible reference to Christianity proper; for, between the<br \/>\nChristianity of this land, and the Christianity of Christ, I<br \/>\nrecognize the widest possible difference\u2014so wide, that to<br \/>\nreceive the one as good, pure, and holy, is of necessity to reject<br \/>\nthe other as bad, corrupt, and wicked. To be the friend of the<br \/>\none, is of necessity to be the enemy of the other. I love the pure,<br \/>\npeaceable, and impartial Christianity of Christ: I therefore hate<br \/>\nthe corrupt, slaveholding, women-whipping, cradle-plundering,<br \/>\npartial and hypocritical Christianity of this land. Indeed, I can<br \/>\nsee no reason, but the most deceitful one, for calling the religion<br \/>\nof this land Christianity. I look upon it as the climax of all<br \/>\nmisnomers, the boldest of all frauds, and the grossest of all<br \/>\nlibels. Never was there a clearer case of \u201cstealing the livery of<br \/>\nthe court of heaven to serve the devil in.\u201d I am filled with<br \/>\nunutterable loathing when I contemplate the religious pomp and<br \/>\nshow, together with the horrible inconsistencies, which every<br \/>\nwhere surround me. We have men-stealers for ministers,<br \/>\nwomen-whippers for missionaries, and cradle-plunderers for<br \/>\n102 APPENDIX TO THE<br \/>\nchurch members. The man who wields the blood-clotted<br \/>\ncowskin during the week fills the pulpit on Sunday, and claims<br \/>\nto be a minister of the meek and lowly Jesus. The man who robs<br \/>\nme of my earnings at the end of each week meets me as a classleader on Sunday morning, to show me the way of life, and the<br \/>\npath of salvation. He who sells my sister, for purposes of<br \/>\nprostitution, stands forth as the pious advocate of purity. He<br \/>\nwho proclaims it a religious duty to read the Bible denies me<br \/>\nthe right of learning to read the name of the God who made me.<br \/>\nHe who is the religious advocate of marriage robs whole<br \/>\nmillions of its sacred influence, and leaves them to the ravages<br \/>\nof wholesale pollution. The warm defender of the sacredness of<br \/>\nthe family relation is the same that scatters whole families,\u2014<br \/>\nsundering husbands and wives, parents and children, sisters and<br \/>\nbrothers,\u2014leaving the hut vacant, and the hearth desolate. We<br \/>\nsee the thief preaching against theft, and the adulterer against<br \/>\nadultery. We have men sold to build churches, women sold to<br \/>\nsupport the gospel, and babes sold to purchase Bibles for the<br \/>\npoor heathen! all for the glory of God and the good of souls!<br \/>\nThe slave auctioneer\u2019s bell and the church-going bell chime in<br \/>\nwith each other, and the bitter cries of the heart-broken slave are<br \/>\ndrowned in the religious shouts of his pious master. Revivals of<br \/>\nreligion and revivals in the slave-trade go hand in hand together.<br \/>\nThe slave prison and the church stand near each other. The<br \/>\nclanking of fetters and the rattling of chains in the prison, and<br \/>\nthe pious psalm and solemn prayer in the church, may be heard<br \/>\nat the same time. The dealers in the bodies and souls of men<br \/>\nerect their stand in the presence of the pulpit, and they mutually<br \/>\nhelp each other. The dealer gives his blood-stained gold to<br \/>\nsupport the pulpit, and the pulpit, in return, covers his infernal<br \/>\nbusiness with the garb of Christianity. Here we have religion<br \/>\nand robbery the allies of each other\u2014devils dressed in angels\u2019<br \/>\nrobes, and hell presenting the semblance of paradise.<br \/>\nLIFE OF FREDERICK DOUGLASS 103<br \/>\n\u201cJust God! and these are they,<br \/>\nWho minister at thine altar, God of right!<br \/>\nMen who their hands, with prayer and blessing, lay<br \/>\nOn Israel\u2019s ark of light.<br \/>\n\u201cWhat! preach, and kidnap men?<br \/>\nGive thanks, and rob thy own afflicted poor?<br \/>\nTalk of thy glorious liberty, and then<br \/>\nBolt hard the captive\u2019s door?<br \/>\n\u201cWhat! servants of thy own<br \/>\nMerciful Son, who came to seek and save<br \/>\nThe homeless and the outcast, fettering down<br \/>\nThe tasked and plundered slave!<br \/>\n\u201cPilate and Herod friends!<br \/>\nChief priests and rulers, as of old, combine!<br \/>\nJust God and holy! is that church which lends<br \/>\nStrength to the spoiler thine?\u201d<br \/>\nThe Christianity of America is a Christianity, of whose<br \/>\nvotaries it may be as truly said, as it was of the ancient scribes<br \/>\nand Pharisees, \u201cThey bind heavy burdens, and grievous to be<br \/>\nborne, and lay them on men\u2019s shoulders, but they themselves<br \/>\nwill not move them with one of their fingers. All their works<br \/>\nthey do for to be seen of men.\u2014They love the uppermost rooms<br \/>\nat feasts, and the chief seats in the synagogues, . . . . . . and to be<br \/>\ncalled of men, Rabbi, Rabbi.\u2014But woe unto you, scribes and<br \/>\nPharisees, hypocrites! for ye shut up the kingdom of heaven<br \/>\nagainst men; for ye neither go in yourselves, neither suffer ye<br \/>\nthem that are entering to go in. Ye devour widows\u2019 houses, and<br \/>\nfor a pretence make long prayers; therefore ye shall receive the<br \/>\ngreater damnation. Ye compass sea and land to make one<br \/>\n104 APPENDIX TO THE<br \/>\nproselyte, and when he is made, ye make him twofold more the<br \/>\nchild of hell than yourselves.\u2014Woe unto you, scribes and<br \/>\nPharisees, hypocrites! for ye pay tithe of mint, and anise, and<br \/>\ncumin, and have omitted the weightier matters of the law,<br \/>\njudgment, mercy, and faith; these ought ye to have done, and<br \/>\nnot to leave the other undone. Ye blind guides! which strain at a<br \/>\ngnat, and swallow a camel. Woe unto you, scribes and<br \/>\nPharisees, hypocrites! for ye make clean the outside of the cup<br \/>\nand of the platter; but within, they are full of extortion and<br \/>\nexcess.\u2014Woe unto you, scribes and Pharisees, hypocrites! for<br \/>\nye are like unto whited sepulchres, which indeed appear<br \/>\nbeautiful outward, but are within full of dead men\u2019s bones, and<br \/>\nof all uncleanness. Even so ye also outwardly appear righteous<br \/>\nunto men, but within ye are full of hypocrisy and iniquity.\u201d<br \/>\nDark and terrible as is this picture, I hold it to be strictly<br \/>\ntrue of the overwhelming mass of professed Christians in<br \/>\nAmerica. They strain at a gnat, and swallow a camel. Could any<br \/>\nthing be more true of our churches? They would be shocked at<br \/>\nthe proposition of fellowshipping a sheep-stealer; and at the<br \/>\nsame time they hug to their communion a man-stealer, and<br \/>\nbrand me with being an infidel, if I find fault with them for it.<br \/>\nThey attend with Pharisaical strictness to the outward forms of<br \/>\nreligion, and at the same time neglect the weightier matters of<br \/>\nthe law, judgment, mercy, and faith. They are always ready to<br \/>\nsacrifice, but seldom to show mercy. They are they who are<br \/>\nrepresented as professing to love God whom they have not seen,<br \/>\nwhilst they hate their brother whom they have seen. They love<br \/>\nthe heathen on the other side of the globe. They can pray for<br \/>\nhim, pay money to have the Bible put into his hand, and<br \/>\nmissionaries to instruct him; while they despise and totally<br \/>\nneglect the heathen at their own doors.<br \/>\nSuch is, very briefly, my view of the religion of this land;<br \/>\nand to avoid any misunderstanding, growing out of the use of<br \/>\nLIFE OF FREDERICK DOUGLASS 105<br \/>\ngeneral terms, I mean by the religion of this land, that which is<br \/>\nrevealed in the words, deeds, and actions, of those bodies, north<br \/>\nand south, calling themselves Christian churches, and yet in<br \/>\nunion with slaveholders. It is against religion, as presented by<br \/>\nthese bodies, that I have felt it my duty to testify.<br \/>\nI conclude these remarks by copying the following portrait<br \/>\nof the religion of the south, (which is, by communion and<br \/>\nfellowship, the religion of the north,) which I soberly affirm is<br \/>\n\u201ctrue to the life,\u201d and without caricature or the slightest<br \/>\nexaggeration. It is said to have been drawn, several years before<br \/>\nthe present anti-slavery agitation began, by a northern<br \/>\nMethodist preacher, who, while residing at the south, had an<br \/>\nopportunity to see slaveholding morals, manners, and piety,<br \/>\nwith his own eyes. \u201cShall I not visit for these things? saith the<br \/>\nLord. Shall not my soul be avenged on such a nation as this?\u201d<br \/>\n\u201cA PARODY<br \/>\n\u201cCome, saints and sinners, hear me tell<br \/>\nHow pious priests whip Jack and Nell,<br \/>\nAnd women buy and children sell,<br \/>\nAnd preach all sinners down to hell,<br \/>\nAnd sing of heavenly union.<br \/>\n\u201cThey\u2019ll bleat and baa, dona like goats,<br \/>\nGorge down black sheep, and strain at motes,<br \/>\nArray their backs in fine black coats,<br \/>\nThen seize their negroes by their throats,<br \/>\nAnd choke, for heavenly union.<br \/>\n\u201cThey\u2019ll church you if you sip a dram,<br \/>\nAnd damn you if you steal a lamb;<br \/>\nYet rob old Tony, Doll, and Sam,<br \/>\n106 APPENDIX TO THE<br \/>\nOf human rights, and bread and ham;<br \/>\nKidnapper\u2019s heavenly union.<br \/>\n\u201cThey\u2019ll loudly talk of Christ\u2019s reward,<br \/>\nAnd bind his image with a cord,<br \/>\nAnd scold, and swing the lash abhorred,<br \/>\nAnd sell their brother in the Lord<br \/>\nTo handcuffed heavenly union.<br \/>\n\u201cThey\u2019ll read and sing a sacred song,<br \/>\nAnd make a prayer both loud and long,<br \/>\nAnd teach the right and do the wrong,<br \/>\nHailing the brother, sister throng,<br \/>\nWith words of heavenly union.<br \/>\n\u201cWe wonder how such saints can sing,<br \/>\nOr praise the Lord upon the wing,<br \/>\nWho roar, and scold, and whip, and sting,<br \/>\nAnd to their slaves and mammon cling,<br \/>\nIn guilty conscience union.<br \/>\n\u201cThey\u2019ll raise tobacco, corn, and rye,<br \/>\nAnd drive, and thieve, and cheat, and lie,<br \/>\nAnd lay up treasures in the sky,<br \/>\nBy making switch and cowskin fly,<br \/>\nIn hope of heavenly union.<br \/>\n\u201cThey\u2019ll crack old Tony on the skull,<br \/>\nAnd preach and roar like Bashan bull,<br \/>\nOr braying ass, of mischief full,<br \/>\nThen seize old Jacob by the wool,<br \/>\nAnd pull for heavenly union.<br \/>\nLIFE OF FREDERICK DOUGLASS 107<br \/>\n\u201cA roaring, ranting, sleek man-thief,<br \/>\nWho lived on mutton, veal, and beef,<br \/>\nYet never would afford relief<br \/>\nTo needy, sable sons of grief,<br \/>\nWas big with heavenly union.<br \/>\n\u201c \u2018Love not the world,\u2019 the preacher said,<br \/>\nAnd winked his eye, and shook his head;<br \/>\nHe seized on Tom, and Dick, and Ned,<br \/>\nCut short their meat, and clothes, and bread,<br \/>\nYet still loved heavenly union.<br \/>\n\u201cAnother preacher whining spoke<br \/>\nOf One whose heart for sinners broke:<br \/>\nHe tied old Nanny to an oak,<br \/>\nAnd drew the blood at every stroke,<br \/>\nAnd prayed for heavenly union.<br \/>\n\u201cTwo others oped their iron jaws,<br \/>\nAnd waved their children-stealing paws;<br \/>\nThere sat their children in gewgaws;<br \/>\nBy stinting negroes\u2019 backs and maws,<br \/>\nThey kept up heavenly union.<br \/>\n\u201cAll good from Jack another takes,<br \/>\nAnd entertains their flirts and rakes,<br \/>\nWho dress as sleek as glossy snakes,<br \/>\nAnd cram their mouths with sweetened cakes;<br \/>\nAnd this goes down for union.\u201d<br \/>\nSincerely and earnestly hoping that this little book may do<br \/>\nsomething toward throwing light on the American slave system,<br \/>\nand hastening the glad day of deliverance to the millions of my<br \/>\n108 APPENDIX TO THE<br \/>\nbrethren in bonds\u2014faithfully relying upon the power of truth,<br \/>\nlove, and justice, for success in my humble efforts\u2014and<br \/>\nsolemnly pledging myself anew to the sacred cause,\u2014I<br \/>\nsubscribe myself,<br \/>\nFREDERICK DOUGLASS.<br \/>\nLYNN, Mass., April 28, 1845.<br \/>\nTHE END.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>NARRATIVE OF THE LIFE OF FREDERICK DOUGLASS, AN AMERICAN SLAVE BY FREDERICK DOUGLASS 7^WYS`f7Taa]e NARRATIVE OF THE LIFE OF FREDERICK DOUGLASS, AN AMERICAN SLAVE. WRITTEN\u2026<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2486,1115,1724],"tags":[2453,2489,2487,2472,1427,1656,2491,2370,2386,2488,2490],"class_list":["post-7047","post","type-post","status-publish","format-standard","hentry","category-msn-papers","category-online-nursing-essays","category-top-nursing-papers","tag-bsn-papers","tag-dnp-assignment","tag-health-care-essays","tag-healthcare-dissertations","tag-healthcare-essays","tag-medical-papers","tag-nur","tag-nursing-assessment","tag-nursing-case-study","tag-nursing-homework","tag-online-nursing-papers"],"_links":{"self":[{"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/posts\/7047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/comments?post=7047"}],"version-history":[{"count":0,"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/posts\/7047\/revisions"}],"wp:attachment":[{"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/media?parent=7047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/categories?post=7047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/homeworkacetutors.com\/nursing\/wp-json\/wp\/v2\/tags?post=7047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}